The True People of God

Here’s my exegesis of Matthew 21:43, considering its context, language and significance:

“Therefore I tell you, the kingdom of God will be taken away from you and given to a people producing its fruits.”

 

This verse is the concluding declaration of Jesus’ Parable of the Tenants (vv. 33-41), spoken directly to the chief priests and Pharisees (v. 45).

In the parable, a landowner (God) leases his vineyard (Israel; Isa. 5:1-7) to tenants (religious leaders). They reject/kill the owner’s servants (prophets) and finally his son (Jesus). Judgment falls on the tenants.

The leaders themselves pronounce judgment (v. 41): “He will put those wretches to a miserable death and let out the vineyard to other tenants”.

Jesus confirms their verdict (v. 43) and connects it to Psalm 118:22-23 (vv. 42, 44) about the rejected stone becoming the cornerstone.

Key Terms & Meaning:

 

“Therefore” (Greek: Dia touto): Links the verse directly to the leaders’ self-condemnation in the parable.

“Kingdom of God”: Refers to God’s reign/authority entrusted to Israel as His covenant people (Ex. 19:5-6; Dan. 2:44).

• “Taken away from you”: “You” = Israel’s current leadership. They failed as stewards by rejecting God’s messengers and his Son.

• “Given to a people” (Greek: ethnei): Ethnos typically means “nation” or “people”.
  • This people refers to a new covenant community (Jew + Gentile) under Christ (1 Pet. 2:9-10). This includes faithful Jews who accept Jesus (e.g., apostles) and Gentiles who are ‘grafted in’ to use Paul’s term (Rom. 11:17-24).

“Producing its fruits”: These include obedience, repentance, justice, and faithfulness (Matt. 3:8; 7:16-20). This contrasts with the leaders’ spiritual barrenness (Matt. 23:13-33).

 Theological Significance:

Divine Judgment: God’s kingdom is not irrevocably tied to ethnic Israel or its corrupt leaders. Stewardship requires faithfulness.

 

Inclusive Redefinition: The kingdom is transferred to a new people of God (the Church) centered on Christ (Eph. 2:11-22). This fulfils Abrahamic promises (Gal. 3:29).

Continuity & Fulfillment: Jesus is the “stone” (vv. 42, 44) establishing God’s kingdom (Dan. 2:44-45). The Church inherits Israel’s spiritual privileges (Rom. 9:6-8; Gal. 6:16).

Warning to All: Leadership in God’s kingdom demands fruitfulness, not just privilege (John 15:1-6).

 

Application:

 

To the Original Audience: A direct indictment of Israel’s leaders, warning that rejecting Jesus forfeits their role in God’s plan. Unbelieving Israel forfeits its chosen people status. Plainly, according to Jesus.

To the new People of God: This is a call to faithful stewardship, both Jew and Gentile. Privilege implies responsibility.

To Individuals: Entrance into God’s kingdom requires receiving Christ (John 1:12) and bearing spiritual fruit.

Connection to Jesus:

This verse underscores Jesus’ authority to redefine the people of God around Himself. His impending death/resurrection (which is implied in the parable) will inaugurate the new covenant community which replaces or replenishes Israel.

In Summary

Matthew 21:43 declares a monumental shift—the kingdom stewardship passes from unfaithful leaders to a new, multi-ethnic people under Christ, marked by responsive faith and spiritual fruitfulness. This is both a warning and a promise of God’s unfolding redemptive plan.

Jesus’ authority to redefine the true people of God around Himself is emphatically expressed and cannot be denied.

This redemptive plan falsifies the teaching of Dispensationalism. The nation state of Israel is not Paul’s “Israel of God.” (Gal 6:16)

Prove me wrong!