What does ‘This Generation’ mean?

Posted on 29/05/2022 | 1 comment

Jesus said: Assuredly I say to you, this generation will not pass away until all these things take place.

Jesus prophesied these unforgettable words to four of his disciples on the Mount of Olives as recorded in Matthew 24:34, Mark 13:30 and Luke 21:30.

It is critical to understand which generation Jesus meant. Taking the plain meaning without any bias, Jesus was referring to his own generation—the generation of his listeners there on the Mount of Olives.

But some scholars say Jesus must have meant a future generation. 

Some others insist that Jesus meant the word “race”,  i.e., the Hebrew race. They reason that because the Hebrew race remains today, the coming of Jesus has not taken place, putting his coming far into the unknown future.

These scholars avoid the obvious meaning in the context of the gospel, dogmatically committed to a future return of Jesus, instead of simply accepting that Jesus spoke of the relative closeness of His coming.

Jesus prophesied to those disciples on the Mount of Olives, that He would return before His hearers’ generation had passed away. Yet many of the same scholars and teachers have no problem in accepting that Jesus spoke literally about the coming fall of the Jerusalem temple.

So then there is no logical reason to exclude the plain fact that Jesus spoke of his soon coming.

Further, there is no doubt the disciples took Jesus’ words “this generation” to mean soon, at the door, at hand. They knew His coming was imminent, perhaps even in their lifetime. We see it in their writings.

Their letters in the N.T. frequently reflect their expectancy of a soon coming, though the hour and day were unknown. We read of their warnings, their urgency to proclaim the gospel of the Kingdom of God and their urgings for their readers to live righteously.

They knew Jesus warned them to get the Kingdom proclaimed in the towns of Judea before His coming (Matthew 10:23).

Check these references out for yourself: Rom 13:11-13, 1 Cor 10:11, Phil 1:6,10, 1 Thes 1:10, 4:17; 2 Thes 1:7; 2 Tim 3:1; Heb 1:2, 9:28, 10:29; Jas 5:3; 1 Pet 1:5, 7-9, 13, 17, 20; 2 Pet 3:3; Jude 19).

Now let’s look at only a few instances of Jesus’ phrase this generation in the gospels, paying close attention to the context of each. You will see they consistently refer to the people alive then as Jesus spoke.

Mat 12:45. . . the last of that man is worse than the first. Even so shall it be also unto this wicked generation.

Mat 12:41-42. The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented. . . The Queen of the South will rise up with this generation at the judgment. . .

Mark 8:12. Why does this generation seek . . sign? Truly I say to you, no sign will be given to this generation.

Mark 8:38 : “For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels”.

Jesus warned people in that crowd that some of them, this generation, will be alive ‘when He comes in glory!  He said this generation not that generation.

Luke 17:25. But first he must suffer many things and be rejected by this generation.

Mat 17:17. O faithless generation, how long shall I bear with you . .  

Here he referred to the crowd who had no faith to heal.

Mat 23:35-36. Assuredly, I say unto you, all these things will come upon this generation.

That phrase is repeated in Mat 24:34, Mark 31:30, and Luke 21:30.

Mat 24:34f, Mk 13:30f, Lu 21:30f. NKJV. Assuredly, I say to you, this generation will by no means pass away till all these things take place. Heaven and earth will pass away, but My words will by no means pass away.

In all three synoptic gospels! And all three carry the word assuredly! (Grk amen) and the affirmation that though heaven and earth could pass away, his words stand forever!

So who would dare to change his plain words?

In Mat 23 we read Jesus’ savage attacks on the Jewish ruling elites of that current generation: Woe to you, scribes and Pharisees, hypocrites!  Then after the 7 woes, we read verses 31-36:

Therefore you are witnesses against yourselves that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers’ guilt. Serpents, brood of vipers! How can you escape the condemnation of hell? Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation.

Further, this particular generation was condemned to such a great extent, that Jesus warned those weeping women as He was led to the cross saying: Weep not for me but for yourselves and your children . . . as he knew what terrible times they would face (Luke 23:28).

Conclusion

In the Olivet discourse of Matthew, Mark and Luke, the generation named by Jesus can only mean the generation of people Jesus was addressing.

We can see that this is consistent with the other numerous references of his using the phrase this generation.

There is no logical or hermeneutical reason why we should not believe and accept that Jesus spoke literally about “all these things will come upon this generation.” (Mat 24:34).

The letters in the New Testament frequently reflect the expectancy of a soon coming, though the hour and day were unknown. We read of their warnings, their urgency to proclaim the gospel of the Kingdom of God and their urgings for their readers to live righteously.

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Is the Rapture teaching Biblical?

Posted on 07/02/2024 | Leave a comment

The Rapture is a comparatively recent teaching. It did not gain momentum until proclaimed by John Nelson Darby, the founder of the Exclusive brethren in England just 200 years ago. It was picked up by an American lawyer called Cyrus Scofield who produced the Scofield Bible. This contains the text of the KJV, but it is full of Scofield’s own annotated commentary. More than any other factor, it is Scofield’s notes that have caused generations of Western evangelicals to accept that God demands their uncritical support for the modern State of Israel. Scofield also highlighted the concept of the Rapture, the bodily ascent to heaven by Christian believers, in his notes about Thessalonians 4:17.

I have researched this subject and found many reasons to reject this teaching and here they are.

First, the teaching of the rapture violates the expectation of the believers who eagerly awaited the return of Christ. It was the hope of believers in the first century that Jesus would return in their lifetime based on Jesus’ words in Matthew 24:30-34. They eagerly awaited this event to complete their salvation:

And then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.” (Luke 21:27-28 my emphasis)

Second, the parables of Jesus, the gospels and the whole NT is all about the coming Kingdom of God, coming to the believers here on earth, from heaven where it has always prevailed. The kingdom was coming down and not going up. The kingdom was already in Heaven! Such a great expectation!

 Your kingdom come, your will be done on earth as it is in heaven.  (Mat 6:10)

 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. (Rev 21:2)

1 Thessalonians 4:17 is not about believers going up to heaven! The remaining believers affiliated with Christ would be seized (Grk harpazo) into a meeting in the air (Grk, aer), the word Paul used for the space just above the earth’s surface (see 1 Cor 14:9 and Eph 2:2). This ‘meeting’ (Grk., apartesis) is not merely any meeting. The word also occurs in Mat 25:1, 6 and Acts 28:15.  It’s about people going from their city or place to meet and welcome a dignitary and escorting that person back into their city or place. This meeting is in the ‘air’, not in Heaven. Christ comes out of heaven with the resurrected ones who had ‘slept’, to meet together with those who ‘remain alive’ who welcome Him to this planet, not upwards into Heaven !

Third, by teaching that saints would somehow float up to Heaven, it minimizes the expectations of millions, because only a very select few would experience it—those alive at His coming. On the contrary, Paul’s language in 1 Thessalonians 4:17 means that ‘we all will be with the Lord always!’ After His return, he abides in us! See John 14:

There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?  (John 14:2)

Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. (John 14:23)

Fourth, it also violates the promises in both OT and NT—what all the faithful were expecting, from Abraham to the present (See Heb 11:1-38 and especially vs 39-40).

Fifth, it introduces a dispensation that Christ never taught—this is totally absent from His recorded teachings.

Sixth, it violates Paul’s teaching in 1 Corinthians 15 on the nature of the resurrection of the dead.  When the physical body dies it decomposes and is no more. Our physical bodies are not fit for Heaven. We need a spiritual body to be in heaven. The Rapture teaching denies this in suggesting bodies floating up to Heaven. So Paul insisted:

it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (15:43-44)

We shall all die. Even Jesus had to die! As it says in the Letter to the Hebrews:

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. (Heb 9:27-28, my emphasis)

Seventh, it interrupts the flow and spread of the kingdom of God on earth, leaving a wide gap in the people of God by taking them away which is clearly not what Jesus prayed for. See John 17:

I am not asking You to take them out of the world, but to keep them away from the evil one. They are not of the world, just as I am not of the world. (John 17:15-16)

Jesus second coming restores us to that state before the Fall. Complete atonement! Rendered sinless for His presence. Further, He promised His disciples He would come within their lifetime:  

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.  “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” (Matthew 16:27-28)

Until the return of Christ your redemption is incomplete! When our great high-priest has appeared for us out from the heavenly sanctuary having offered his own blood (as per Leviticus 16 and Hebrews 9), we are assured our salvation is complete (Heb 9:28). He came out long ago!

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Expecting Jesus?

Posted on 29/01/2024 | 2 comments

What do you expect –what do you imagine the Coming of Jesus to be like?

Did you know that there are over a hundred passages by New Testament authors that anticipated Jesus’ return? Were the apostles mistaken? Many sceptics think they were misled.

Here’s one: C.S.Lewis, the famed Christian apologist wrote: “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘this generation shall not pass till all these things are done.’ And He was wrong. He clearly knew no more about the end of the world than anyone else.” From The World’s Last Night

So what were Lewis and other sceptics expecting? And what are you expecting?

Perhaps you, like countless others, expected the wrong thing and thus concluded that He has not come as promised after 2000 years?

Just like the Jews they expected Jesus to come in a physical body appearance. And He didn’t. Nor did He promise to come like that.

The Jews also thought He was literally coming to stand and physically rule on the earth, a deliverer from the Roman occupational forces. That’s why they rejected the teachings of the apostles. And He didn’t come like that nor did He promise to do so.

Perhaps you thought He should come with visible signs like “the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken” (Mat 24:29).

Well the fact is that sort of terminology was understood by Jews who knew their scriptures to mean judgment upon a nation—the collapsing of cosmic entities is a common motif in judgment prophecies, e.g. Isa 13:10, 19:1,24:18-20, 34;8-15, Ezek 32:7–8; Joel 2:28 Acts 2:19-20.

Should we interpret the Bible “literally” in every instance? No. We must interpret each text as it was intended to be understood in its context and as understood by its original audience, the Jewish apostles.

The fact is most people fail to understand that His coming was a coming in judgment against the unbelieving Jewish generation who had perverted God’s word and rejected Jesus’ claims and teachings. This is clear from  passages like Mat 23:29-39, 1 Thes 2:19f.

But Jesus also taught many times that there would be much more to His Coming than merely the judgment upon Israel. His Second Coming in judgment would be the fulfilment of the eschatological promises to Israel.

The Old Covenant Age ended in AD 70 with the destruction of the temple. All the genealogical records were destroyed along with the temple. That day, the nation of Israel ended and the whole system of temple sacrifices for sin with it and forever. It was the end of the age—not the end of the world.

Today, many Christians expect the same sort of future return of Christ that the Jews expected for the second coming of Elijah—that is, a literal physical return in his previous body. This is a mistaken expectation.

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The Mystery of Israel — a film

Posted on 28/10/2023 | Leave a comment

This is a film by David Sorensen he made very soon after the attack by Hamas upon Israel on 7th October 2023. I urge you to watch it and refer it to others. See at https://stopworldcontrol.com/israel/

This will open your eyes to what is happening behind the scenes.

It is important for us not to take sides. We need to pray for the ceasing of all hostilities and for innocent civilians to be protected and even more for them to experience our Lord Jesus at this time.

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To Whom Do You Listen?

Posted on 23/10/2023 | Leave a comment

This article is by my good friend Jane Blakey

To whom then shall we listen?

We all remember this. 
Jesus took with Him Peter and James and John, and led them up to a high mountain by themselves. And He was transfigured before them, and His clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus.
And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”.
For he did not know what to say, for they were terrified.

‘And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, “This is my beloved Son: hear Him“‘. (Mark 9:2-7)
Not to Moses AND Elijah AND Jesus.
But, listen to Jesus! Hear Him.

Over this weekend, I have been thinking very much of the New Jerusalem, the city that has foundations that Abraham looked forward to. That one whose designer and builder is God. That better country, a heavenly one where God has prepared a city. (Hebrews 11: 8-16)
I am thinking of the promises made to Abraham and his offspring – to one. To Jesus, the seed  of Abraham – and of those who are Christ’s and who thereby are Abraham’s offspring, heirs according to promise. (Gal 3:16 & 27-29).

My thoughts are on the two Jerusalems: Mt Sinai in Arabia that corresponds to the earthly Jerusalem who is in slavery and of the one who is our mother – the Jerusalem above that is free (Gal 4.:22-31, especially 25 & 26).
THIS is the city and the better country that Abraham was looking for; the city of his seed Jesus and of Abraham’s descendants – those who are in Christ.
Here, ‘there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus’. (Gal.3:28)

When Jesus met the Samaritan woman at the well, HE said to her:
‘Woman, believe me, the hour is coming when neither on this mountain NOR in Jerusalem will you worship the Father. But  the hour is coming and is NOW here, when true worshippers will worship the Father in Spirit and truth, for the Father is seeking such people to worship Him. God is Spirit and those who worship must worship in spirit and truth.’ (John 6:21-24)

There is almost an obsession in some Christian circles with the earthly city of Jerusalem and the land. 
Yet, how can there be a mixture of that which is of the Old Covenant and that which is of the New Covenant? This was anathema for Jesus. His analogies were stark!

“And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.” (Mark 2:22)

And again; “No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.” (Matthew 9:16)

Paul perhaps was even blunter.
For Paul, the earthly Jerusalem was represented by Hagar and the one who was born of the flesh who persecuted the one who was born of the Spirit. Paul exhorted the believers in Galatia to do this: ‘Cast out the the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. So, brothers and sisters, we are not children of the slave but of the free woman’.’

There seems to be confusion in the Christian church. A confusion of Covenants.
To whom do we belong and where is our city?
It is the city Abraham was seeking, the city of God, the HEAVENLY Jerusalem! The words of our Lord and God Jesus and the thoughts and writings of that great theologian Paul are profound truths.

Simple, Biblical Christianity.

Much love dear friend.
Jane.

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First Peter 2–More still

Posted on 26/09/2023 | Leave a comment

In Peter’s first letter and verse 18 we now come to what are sometimes called the “household codes” we find in some New Testament letters. These are typical of apostolic texts that are properly interpreted today only by understanding first centry Roman Empire contexts. These first-Christians lived within these social and domestic limits. They were urged to follow these codes within their overall commitments to following Christ.

18 Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable. 19 For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly. 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds  favor with God.

Today we Christians do not have to be subject to codes like these. As we saw in the last post, verse 16 we are to “live as free men . . .”. Yes, we have the laws of our country which we are to follow. The whole intent of Peter writing is for his hearers to present an excellent presence in their world. We should do and be the same! That’s the whole tenor of Peter’s letter. As we saw last time Peter reminds us that Jesus “is your example, and you must follow in his steps.”(1 Peter 2:21)

Although today we do not have any similar structures, we can be guided by the Christian values that Peter promoted. He (like Paul in his letters) was not requiring anything new but addressing an existing social system in the Roman world.

Peter’s aim was to strengthen the importance of imitating Christ in household relationships, in spite of Roman culture. These passages can point us to Jesus.

It is essential to read these household codes together and not individually. When Peter writes “Wives, in the same way submit yourselves to your own husbands” (3:1) we must notice the context to understand what Peter meant by “in the same way.” there’s zero in the the preceding paragraph about men and women—it’s about masters and slaves. Paul put it similarly in his letters.

We must not impose modern-day marital dynamics using ancient social constructs. Wives in the Roman world, under pater familias, were regarded as chatels of their husbands and could be disposed of by the head.

s Gordon Fee explains in his “The Cultural Context of Ephesians 5:18-6:9: 

“In this kind of household, the idea that men and women might be equal partners in marriage simply did not exist. Evidence for this can be seen in meals, which in all cultures serve as the great equalizer. In the Greek world, a woman scarcely ever joined her husband and his friends at meals; if she did, she did not recline at table (only the courtesans did that), but she sat on a bench at the end. And she was expected to leave after eating, when the conversation took a more public turn.”

In their day, we can see just how radical Peter and Paul must have sounded when they instructed husbands to love their wives as much as Christ loved the church and to be willing to give their lives for them!  Or to remember that they too are slaves to Christ and have a master in heaven. Or not to provoke their children, but to be patient with them.

How sad that words that would have sounded so liberating to those who first heard them are today so often used to oppress and silence. The teachings of Peter and Paul under the Gospel encouraged multitudes of women into Christian communities.

So once again, our central question: Is the point of the household codes to declare pater familias the only godly household structure for all of time, or is the point of the household codes to declare Jesus Christ as the example to be followed no matter the societal norms? 

Let’s talk more next time.

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1 Peter 2 –more

Posted on 07/09/2023 | Leave a comment

As we look at Peter’s first letter to people in various places we see how he was encouraging them, preparing them for a most important, earth-shattering event was to take place. The Jerusalem temple and the Jewish religion as known for centuries, would be destroyed and replaced by a new creation (Mat 21:33-46). This would impact them and many Jews where they lived.

Here we look at the next section of chapter 2 beginning at 2:11-12:

Keep your behavior excellent among the Gentiles (pagans)

, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.

Here Peter calls on his readers to be excellent people as they live before an observing pagan society. They are to be different, just if they were foreigners and exiles who stand out in contrast to those who live participating in sinful desires. By calling them foreigners and exiles he is not suggesting anything like the escapist mentality seen in songs like this:

This world is not my home, I’m just a-passing through . . . . . . . And I Can’t Feel At Home anymore.’.

NO. The Holy Spirit is calling us today to live exemplary lives before a watching world. While God has put us here in this world, this is our home now. Paul wrote about being at home here in the body as useful for others though to be with Christ is far better. (Phil 1:22-25). At home here we are to be the ‘light of the world’ and the ‘salt of the earth’. Dispensationalism is a gross error and demon inspired with its ‘get me outta here’ mentality. This terrible doctrine has made countless Christians powerless and failures. That idea is far from the prayer of Jesus we find in John 17:15-18.

My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. Sanctify them by the truth; your word is truth.  As you sent me into the world, I have sent them into the world.

Did you notice that Peter wrote ‘that they may glorify God on the day of visitation’? The original Greek strongly implies Peter was referring to the (second) Coming of Jesus! Compare this phrase to a similar used by Jesus in Luke 19:44. All the more reason for these people to be full of good deeds if Jesus was coming to visit his audience! (NASB footnote explains ‘I.e. Christ’s coming again in judgment’.)

 Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority, 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right. 15 For such is the will of God that by doing right you may silence the ignorance of foolish men. 16 Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. 17 Honor all people, love the brotherhood, fear God, honor the king.

Here Peter in these five verses continues to focus on their having exemplary behaviour because of ‘the Lord’s sake’. There are human institutions that are there in the Roman world to prevent lawlessness and chaos. Note he says these are sent by him’ (God)! This was at a time when believers were subject to persecution. It is always doing the will of God to do right. At least we today should be thankful to God if these powers maintain good law and order.

Clearly, Peter believed that believers were free under the gospel of the kingdom. But such freedom must not mean we are free to do evil but free to be doing right. They then, and we today, are to see ourselves as ‘bondslaves of God’—what a fantastic privilege—we are not bondslaves of men!

Why ‘honour all people’? Supremely because all bear the image of God. We don’t have to honour their deeds or character. But we are to love our brothers and sisters in Christ.

‘Fear God’ is such a short command but so significant. It is the loss of the fear of God in people today that has led to the disappearance of morality. If there is no fear of God we have lost the basis for decency, goodness. Anything goes. Whatever I can get away with. If there is no fear of God, there can be no love of God. There is no higher authority than God. As Matthew Henry commented, ‘It is the fear, not so much of punishment as of his disapprobation; not so much the dread of suffering as the dread of doing wrong.’ It is the fear I felt lest while nursing in amy arms my newborn child she should slip out of my arms.

Honour the king, Peter enjoins his hearers. For us, we may be very devout in private but if our actions seen by people in society regarding lawful authority are defective and not proper it will be seen as of little value.

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Now here’s an amazing miracle

Posted on 27/08/2023 | 2 comments

by ~ Chris G. Bennett (UK)

For those of you who haven’t known me long, here is a healing testimony from 2009 in Denmark — when I was being launched into ministry by my mentor.

I was in Denmark, ministering one evening in 2009, I think it was. We were in a prayer meeting and we were asked by a lady, called Bente, if we would come to Copenhagen to pray with her husband Frank as he was very depressed.

A serious storm which closed all the bridges was stilled around the house while we were praying — but that’s another story.

Frank was a Christian biker who had been involved in a very serious accident. He, and his Harley, were mown down by a van driven, I believe, by a lady doctor, who saved his life at the scene!

He was very severely injured — shattered legs and many minor injuries. The Royal Copenhagen Hospital had told him that he’d never walk without help nor without pain again.

Just to give you an idea, one leg was so badly broken that it was now five inches shorter than the other!

Curvature of the spine had set in and many other injuries had manifested which “couldn’t be healed” — they gave Frank no hope — only drugs to lessen the pain.

The next day, three of us arrived at Frank’s second floor apartment in a Copenhagen suburb. Fortunately for him the lift worked. Frank was standing on his balcony, leaning on two walking sticks.

My mentor, Peter, called out to him, “Are you Frank?”

“Yes!”

“Are you ready to be healed?”

“Yes!”

Frank met us at the door. He had great difficulty manouvering even round his home. We learned that he’d just spent an enormous sum on hand-made built-up shoes that would allow him to walk a bit easier, but the hospital had told him that he’d only get worse until he ended up wheelchair bound and a hopeless cripple.

Peter, John, and I, our ‘team’ on that trip, prayed then turned to Frank. Peter called out words of knowledge — John and I prayed and ministered to Frank.

We sat him on a chair. We prayed first for his shortened leg. We knew something special was about to happen when his shortened leg grew those five inches!

The hair stood up on our necks!

Then we stood Frank up and I watched his spine straighten out — like dominoes, each vertebrae clicked back into its proper position!

He squared his shoulders and everything came up straight! He stood — straight.

For the next hour, Peter called a condition, John and I ministered, Frank was healed of 20-odd injuries and conditions.

Tinnitus, knee problems, various other leg and ankle problems, pelvic misalignment, double vision, various aches and pains — every single one was healed by first revelation, then by laying on of hands and prayer!

Frank began, gingerly at first, then confidently, walking around. He laid his two sticks down saying, “I no longer need these!”

We were all praising God. We left him and Bente singing praises.

The next day, Frank had a hospital appointment to discuss further therapy to help him maintain mobility.

The consultants didn’t even recognise him as he walked, unaided and completely upright into the office.

At Franks request, all medical checks to verify his miracle were formally attested and passed to a Christian doctor in Frank’s Church.

The consultant admitted to his miracle. What happened? “Jesus has healed me!”

He is a walking, talking miracle!

He still lives in the Copenhagen area; still rides a big Harley Davidson; still runs a Christian biker ‘gang’ spreading the good news of Christ among bikers.

Glory to God!!

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First Peter chapter 2—More

Posted on 20/08/2023 | Leave a comment

As we look at Peter’s letter to people in various places we see how he was encouraging them, preparing them for a most important, earth-shattering event was to take place. The Jerusalem temple and the Jewish religion as known for centuries, would be destroyed and replaced by a new creation (read Matthew 21:33-46). This would impact them and many Jews where they lived. Here we look at the second half of chapter 2. In this part of his letter, let’s look at several behaviour matters Peter calls on his readers. Please let’s start by reading verses 11-12 . . .

Peter dubbs his readers “temporary residents and foreigners” who must live exemplary lives in their society and amonng their neighbours. Note how this is linked in with ‘preserving their eternal souls’. Like us today, they were on Planet Earth for a very brief time. We too face a very short stay in this world. It’s as though we were aliens–‘Just a passin’ through’–we are en-route—as though merely on a journey. It is so important to reflect on how short our time is here. This ‘time’ cannot be compared to the eternal life we will experience, just no comparison. Right?

He continues the need of honorable behavior, so that their neighbours when they face their Maker, their Judge, they will have to give honour to God. Just imagine that all the unbelieving people we deal with and have related to in our lifetime will be forced to acknowlege God’s glory and his work in our lives! Now look at verses 13-17 . . .

Peter continues the theme of believers showing the best of behavior as believers “for the Lord’s sake”. The Lord’s sake is the important part. We live in His world and this is the day He has made. This is emphasised in v. 15 “the Lord’s will”. It’s all about the behaviour of Christians being seen as exemplory in the place where they (we) live. So our critics have no leg to stand on. We too must live a law-abiding life before a watching world.

Although you are free, he says (v16), yet don’t forget that you are God’s slaves! So important to understand we are free. This is very applicable for us today. We must never use that freedom as an excuse to do evil. Respect is due to everyone: the family of believers and especially the fear of God. Obey the law and rules of the road. Respect the king? Which one? Yes, King Jesus!

Then follows vs 18-20 about relationships between slaves and masters. In the ancient world slaves were an essential part of the ecomony, In the Roman world there were more slaves than free. Was this God’s will? Of course not, and in due time slavery would be discontinued though it remains in our world today. It was the law that slaves obeyed masters, their ‘owners’.

That word ‘submit’comes up a few times here. The Greek original is hypertasso which according to Strong’s can carry the idea of a voluntaryattitude, giving in, cooperating, or assuming responsibility. Still for us today if we are employed and have an obligation to do what the boss tells you.

Note v.19-21: “God is pleased when, conscious of his will, you patiently endure unjust treatment.” Like those first century believers we might have to suffer for doing good and endure it patiently, following Christ’s example and “follow in his steps.”

Thus as Jesus (v22) never sinned or deceived anyone. Because he did not retaliate when he was insulted, nor must we. “He left his case in the hands of God, who always judges fairly”. We are called to do the same, though our conditions have changed vastly compared to the Roman world.

In V 24 here are two exciting and wonderful promises: Because “he personally carried our sins in his body on the cross” the result is that we can be dead to sin and live for what is right! How good is that!

But not only that: By his wounds you are healed. Not will be healed some day. Not provisionally healed. Not possibly healed. Not maybe healed. Not were healed . But are healed!

What a great declaration this is (v25) . . . “Once you were like sheep who wandered away. But now you have turned to your Shepherd, the Guardian of your souls.” These two verses wonderfully echo Isaiah 53:5-6.

Let’s talk some more again next time.

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First Peter-Chapter 2

Posted on 10/08/2023 | 1 comment

As we look at Peter’s first letter to people in various places we see how he was encouraging them, preparing them. Preparing them for what?

A most important, earth-shattering event was to take place. Terrible judgment was about to come on many back there in Jerusalem and Judea. The fabulous temple there and the Jewish religion as known for centuries, would be destroyed and replaced by a new creation (Mat 21:43-46). This would impact them and many Jews where they lived. Here we look at the first half of chapter 2.

In this part of his letter, Peter calls on his readers to thirst for the “pure milk of the word like newborn babies, if they have tasted the kindness of the Lord” and put aside all malice, envy, slander, hypocrisy etc.

Think how much the Lord has blessed us all abundantly! There’s much more. So let’s keep thirsting after the pure milk of God’s word to grow our salvation!  So important to long for the word of God. Look, it doesn’t matter how mature we think we are. The Lord’s blessing is inexhaustible. He wants us!

Yes, grow up in your salvation. Salvation is not merely getting newborn, started. There’s a big future idea, a whole of life growth of our salvation, as Peter reminded them several times in his letter.

So where to go? Peter says go to Jesus. Where else? Jesus is the One to come to—his open arms. He is the “chosen and precious.” Quoting from Isaiah 28, Peter identifies Jesus as like the most important stone in a building. That’s the cornerstone. It has to be laid exactly, in line, dead level, plumb. Then the building will follow the right design.

“Look, I lay in Zion a choice stone, a precious cornerstone and who believes in him shall not be disappointed”.

Jesus said if you don’t gather with him, you are scattering (Luke 11:23). Do you want to be building for God? Well, you have to strictly follow the playbook! Jesus is “the living stone that was rejected by men but chosen by God”. You have to build on the true rock, His words. Anything else is on sand. Anything else is useless. What God has not planted will be pulled up by the roots (Mat 15:13). This is serious.

This building design called for these newborns to be stones too—living stones! Each was being built up into a spiritual house for a special role of offering up spiritual sacrifices acceptable to God through Jesus.

And so are we today—part of the house that He is building, against which the gates of hell will not stand.

Peter wrote (v7) this precious situation belongs to the followers of Jesus. Quoting Psalm 118:22, he showed that the stone which rejected, actually became the very head of the corner! Then he added that others stumble because they are disobedient to the word not following the designer. For these, Jesus the precious stone was “a stone of stumbling and a rock of offence” (Isa 8:14) and doom awaits them.

These “builders”—the disobedient, were the unbelieving Jews of that generation and their system, those who rejected their messiah, that wicked generation.

He goes on to tell his readers (v9) “you are a chosen race, you are a royal priesthood, you are a holy nation, you are the people of God’s own possession! Peter used those very same terms as did Moses (Deut 7:6) applying them to these newborn Gentiles and Jews. There was a whole new creation being formed here, a whole new nation with the bad tenants, Jewish elites and their fleshly system will be destroyed as Jesus had foretold in Mat 21:43 and Mat 23, and a new spiritual one will be formed.

Why are his readers new-born? That they “may proclaim the excellencies of him who has called you out of darkness into his marvellous light.” That is our role, our privilege today.

We are the Israel of God (Gal 6:16).

Peter recalls what the prophet Hosea wrote prophetically “once you were not a people but now you are the people of God. You once had not received mercy but now you have received mercy” (Hosea 1:10). This points to a mostly Gentile readership. These newbies are the true people of God! And so are we who believe today.

Applause!

All this came from the pen of Peter, a Jewish born fisherman, but now since born from above through the resurrection of Jesus with whom he had walked for 3 years, a mere 30 years had past.

Only 30 years previously Peter could never forget when they nailed Jesus to the cross and then God raised Him up 3 days later as He had foretold.

We struggle to grasp the reality, to feel, to enter in to those historic scenes—it all happened so long ago.

Peter’s readers were the forerunners of a totally new society having great responsibility, never seen before. So Peter urges them, aliens and strangers, to keep their behavior excellent among the outsiders. They may be slandered as evil by others but will see their good deeds and glorify God in the day of visitation that is coming soon.

This phrase ‘day of visitation’ is fascinating. Peter had in mind an ‘end-times’ event (see 1 Pet 4:7).

The glorious light of God’s people show that God’s judgments are righteous and this will be acknowledged in the coming judgment.

So their behaviour would be very important.

Let’s talk more about that next time.

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First Peter Letter 1

Posted on 08/08/2023 | Leave a comment

We were looking at an amazing scriptural letter by St Peter who described himself as an apostle (a sent messenger) of Jesus Christ. He wrote to people he describes as ‘aliens, strangers’—they didn’t belong here. How can that be?

He wanted to encourage them, to prepare them, for a most important, earth-shattering event was soon to take place. Terrible judgment was about to come on many back in Jerusalem and Judea. The temple and the Jewish religion as known for centuries, Judaism, would be destroyed and replaced by a new creation. This would also seriously impact them and many traditional Jews where they lived.

We read they were in various places, scattered throughout Pontos, Galatia, Cappadocia, Asia, and Bithynia. These were real places in the Ancient World. It’s interesting if you check Acts chapter 2 you find those same places mentioned among the many other regions, from which people had come to Jerusalem for the Jewish Feast of Pentecost. Acts 2 describes how on that day the Holy Spirit was poured out upon them.

So Peter was addressing some of those same people who had heard him proclaiming on that day some 25 or 30 years previously. These would have gone back to their homelands and no doubt bore witnesses for Jesus by the power of the Spirit where they lived.

Peter calls them chosen by God the Father, sanctified by the Holy Spirit and sprinkled with the blood of the Lord Jesus Christ. This was amazing thinking for a man who was still ‘Jewish’ (as most early believers were) to put Jesus alongside the Holy Spirit and the eternal living Lord God, the Father. One God.

Here we see a a typical salutation of a letter in the Ancient World.

Peter then reminded them about the living hope that they had through Christ’s resurrection. The resurrection is the basis of the way, the truth and the great story of Jesus. Without the resurrection there would be no faith in the Lord Jesus Christ. There would be no Christians.

They had been truly reborn through God’s great mercy! We are all utterly dependent on his mercy. Born again to a living hope through Jesus’ resurrection of Jesus. Remember that happened only 25 or 30 years previous to his writing!

For us, it’s now 2000 years ago. That time lapse makes it harder for us but for these people it was fresh in their memory.  Just think, you can remember so many things clearly that happened 25 or 30 years ago in your life.

Jesus had been killed and then came alive!

Peter’s readers are described as a possessing an inheritance that is reserved safely in heaven for them. They were already enjoying that sure hope! They were strangers and aliens here on Earth, like we are today but there’s an inheritance waiting for us who believe that’s reserved for us in heaven too! What a fabulous investment.

In the meantime, these aliens were protected by the power of God through faith for a full salvation he says is ‘ready to be revealed in the last time’.  They believed they were in the ‘last days’ when their salvation would be revealed.

Peter mentioned this idea of the ‘last time’ several times in his writings. This salvation ready to be revealed the original word is apocalypse. That brings to mind the time of the end. Peter saw his writing as fitting into that period. His readers could greatly rejoice in this understanding, even though now for a ‘little while’, short time—not a long, long time.

A little while and then things will radically change for them. If this mighty change was in a little while for them, how can it be soon for us today?

For a short time they will have various trials. Difficulties will prove the genuineness of their faith. Really it’s when we are subject to trials that our faith is is proven, tried out.

That experience, that assurance is much more precious than gold which is perishable. Peter reminded them that the testing by fire would be found to result in praise and glory and honour at the revelation (apocalypse) of Jesus Christ.

 His appearing, his coming and Peter goes on to say that although you have not seen him you love him and though you do not see him now you believe in him and you greatly rejoice with joy in express expressible and full of glory.

He went on to talk more about this wondrous salvation now experienced by God’s people.  All those OT prophets prophesied of the grace that would come. They tried to work out this mystery. We had studied them together—how they accurately foretold the coming of the messiah and the suffering that he would experience.

They never experienced what these Peter wrote to had experienced. Even the angels in heaven were ignorant of what those early believers understood. So us also today!

In view of what will take place ‘in a little while’, Peter goes on to appeal to them to modify their behaviour, to prepare themselves for action, and fix their hope completely on the grace about to be brought to you at the revelation (apocalypse) of Jesus Christ.

Clearly they were expecting the coming, the revealing, of Jesus within their lifetime.  They must not be conformed to the former life which they had in their ignorance. and so they needed to conduct themselves appropriately during the (very short) time of their stay on the Earth.

Today you and I must be prepared. We too must live appropriately. We also are not redeemed with perishable things like silver or gold from a futile way of life inherited from our forebears. We too have just a little while here! The Father will impartially judge according to each person’s work, Peter reminds us.    For “all flesh is as grass and withers. But the word of the Lord abides forever.”

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