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Last time we looked at the third of five stanzas in this amazing writing produced long centuries ago  with an vision for many centuries to come. Come with me now and think about this forth stanza beginning at Isaiah 53:7 for three more heavily significant verses.

Pay attention to Isaiah the prophet!  What is here for us to get excited about?

He was oppressed and afflicted, yet he did not open his mouth. He was led like a lamb to the slaughter and as a sheep before its shearers is silent, so he did not open his mouth. Isa 53:7

No protest, no defence. Complete vulnerability. No rescue from above. No lamb resists shearing, no bleating even when cut and bruised. Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?”  But Jesus remained silent. (Mat 26:63)

The writer of the Gospel of John tells how it will play out on the charged lips of the immerser prophet indicating to the troubled crowds: “Look, there’s the Lamb of God, who takes away the sin of the world!” (John 1:29) the Jews understood the significance of the slain lamb. They lived with the ritual of temple sacrifices continually. They remembered the great deliverance in the Exodus story with the blood of the lamb on their dwellings as the sign of their obedience to the word of God on that dreadful night.

Do you not see the details, the way it all fits with the drama played out at the hands of the enraged blinded religious Jews in cahoots with their hated Roman oppressors.

Anything but Jesus’ way, his kindness, his intimacy with the Almighty! Anyone but this man and his so-called kingdom!

Amazingly, insanely, exclaiming, shouting to Governor Pontius Pilate we have no king but Caesar!

From arrest and judgment he was taken away. And who can speak of his descendants? who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. Isa 53:8

Five unfair, unprofessional, hurried, frantic, illegal trials in the night, with trumped up charges, twisted testimony, lies and half-truths, desperation to do away with the very best of human beings. Get rid of him at all costs. Yes, even risking the astronomically terrible cost of judgment for murder of the Son of God.
Who gave a protest, who cared?  Disciples ran in fear, despair. Peter’s awful denial. Left alone with his tormentors. There was no man to have pity on him. Truly, he was in the world and the world was made through him yet the world did not know him. This, even as the world of human beings whom he loved, despised and rejected him. He came to his own people and they did not receive him.

There were no followers. No offspring offered any help. All deserted him bar a few of the women.

O intolerable day, the Lord of life cut off from the land of the living.

Yet also the greatest of days : for the transgression of my people he was punished. My people!

Do you get it? My people. It was for God’s people! He was the Lamb of God. beloved of God yet punished for God’s own people. Think how much we are valued, cherished, loved. Here is love, not that we loved him, but he loved us.

He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Isa 53:9

Taken down, carried into a nearby place of the dead. Placed into a rock-cut tomb. Stone dead, the Lord of Life. Note that in our ancient text, penned 400 years before what it was describing, the word wicked is plural and rich is singular. Here is a very, very precise text! For there were two thieves, and one rich man, Joseph.  That is extraordinary. We can trust this text.

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him.   Joseph took the body, wrapped it in a clean linen cloth,  and placed it in his own new tomb that he had cut out of the rock. Mt 27:57-59.

No sinner here. No conviction, all of history will agree. Pilate on edge finding no fault but bowing to crowd pressure and political expediency.  Pilate’s wife’s dream unnerving her, warning him to have nothing to do with that just man.  The cry of the executed thief and the conclusion of the executioner, the Roman Centurion : this man has to be the Son of God.

1 Pet 2:21f.  …… because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” 

Here is the great challenge. To live as he did. To follow in his steps. To do as he did.

Last time we looked at the second of five stanzas in this titanic passage. Now just look at the second stanza beginning at Isaiah 53:4 for three powerful, loaded verses. It’s the central stanza, the heart of the whole matter. Pay attention to the prophet!  If you ever hear anything, hear this!

He foretold long centuries ago ..

Isa 53:4  SURELY he took up our pain [or sickness] and bore our suffering [or pains]

The First century Gospel writer, Matthew, was familiar with this prophetic passage and saw this literally fulfilled in the healing work of Jesus of Nazareth :

When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick.  This was to fulfil what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.”(Mat 8)

The writer of Matthew knew there was a connection between salvation from sin and healing from sickness. Both have a common root cause, disconnection from the life, the face, the presence of God. With his seemingly timeless foresight, the prophet sees from afar the suffering servant of Israel taking up our pain and suffering and bearing these in place of a whole people universal. Us.

Matthew will go on to tell the story speaking of a Servant of God that, he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life. (Gospel of Matthew 16)

Isa 53:4b  Yet we considered him punished by God, stricken by him, and afflicted.

Ha. The human condition. Were you there too, when they crucified him?  Were you there thinking God is punishing him, taunting him in his terrible humiliation? (Yes, I was. Everyman was.) Surely we think he deserved it, confirmed when we hear that desolate cry from his lips, My God, my God, why have you forsaken me?

We assumed it was deserved. Just. How dare a man make such claims. O deadly assumption!

Isa 53:5   But he was pierced for our transgressions, he was crushed for our iniquities;

We were dead wrong. This was all about us. Our wrong-doing. Our rebellion. Our disobedience. Our refusal to embrace love and the Lover and the altogether Lovely. Our determination to have anyone but this Man of light and love and life. Our wilfulness to follow anyone, even the Destroyer, the murderer, rather than the Lord and Giver of Life. Crushed for us.

That furious one who excelled in vain efforts to spoil the Servant’s offering, that one who oppressed, persecuted Him and his followers,  determined to kill this spurious superstition, later had to write : He was delivered over to death for our sins and was raised to life for our justification. (Paul in his Letter to the Romans 4:25).

Another, that thrice-denier, that faithless, terrified ‘leader’, who saw all this and ran away, later with the memory of that moment, pivotal for all history, ground into his mind, commented …

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.  “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (First Letter of Peter 2:23-25)

And then that Hebrew believer who wrote to fellow Hebrews with deep gratitude : Christ was sacrificed once to take away the sins of many.( Hebrews 9:28)

Isa 53:5b   the punishment that brought us peace was on him, and by his wounds we are healed.

And now we can see it, what was so obscured, so hidden for long ages! That torment, that humiliation, that utterly unrighteous act, that endured suffering, has brought us peace. Shalom. Well-being, wholeness, healing, salvation, freedom, joy, gladness, faith, hope and love, release from the dominion of iniquity, transportation form the dark kingdom into the kingdom of light, the joyous, comfortable, generous, perfect Kingdom of God. all undeserved. That makes it all the more delicious. Satisfying.

Isa 53:6   We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.

 Here’s Peter again, always reminding the reader : “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls. (1 Pet 2:24-25)

We all, sinners by nature, as a race, evaluated collectively, doing what comes naturally. Gone awfully astray. By our own awful choice, each one turning away from life to death, our own way. Suicide.

So much so that God takes the initiative, God reconciling the world unto himself through Christ as the once arch-persecutor says in 2 Cor 5:19. Think about it: God actually laid upon him the filthiness, the humiliation, the shame, the iniquity of all of us. 

This creative, almighty, invisible, surprising, unfathomable, only wise God! Such mercy, compassion. Such value of us must leave us awestruck. 

Just accept it, receive it. That’s all. Done for us. Finished. Once for all. Nothing for us to do. Just believe. Adore. Respond.

And now. Onwards! To live for righteousness!

We now turn to the most significant and mysterious passage in the Bible, known as the Suffering Servant Passage from the pen of Isaiah. It runs from Isaiah 52 and verse 13 through to 53, verse 12. It is clear that it is set out in five stanzas. This time we are dealing with the first stanza: a mysterious servant.

See, my servant will act wisely;
he will be raised and lifted up and highly exalted.
Just as there were many who were appalled at him—
his appearance was so disfigured beyond that of any human being
and his form marred beyond human likeness—
so he will sprinkle many nations,
and kings will shut their mouths because of him.
For what they were not told, they will see,
and what they have not heard, they will understand. (Isa 52:13-15)

This dramatic Hebrew prophecy here speaks of a servant of God –my servant – a servant who will act with wisdom and who will then be raised up and highly exalted.

Who is this one who can be spoken of in both the future and the past, the one to be highly exalted?

This servant, for the joy that was set before him, will endure so much that will be thrown at him, abuse, slander, anger, rejection, arrest, a kangaroo court, denial by friends, betrayal by a trusted one, false testimony, judgment, excruciating torment, unimaginable humiliation, total exhaustion and painful, slow execution.

This servant, is the one who serves, who waits upon the LORD, who listens for his orders, for his assignments and who is entrusted with the greatest of all tasks in the heavenly and earthly places. This is a task that demands the greatest wisdom and not the wisdom of the world! not the wisdom of men but the wisdom of God.

This task will involve the greatest, the ultimate sacrifice, the expenditure of his very life. His sacrifice will be so complete and so public, that countless many will be appalled at him and his lowliness, his servanthood, his self-giving for the living dead who look on him. For they will cause his beauty to be disfigured beyond that of any other human being ever, so marred that his humanity will be unrecognisable. He will allow them to ruin his perfect form.

But, incredibly, his offering, his suffering, his frightful experience and degraded condition, will have the supernatural effect of the sprinkling, the cleansing, the setting free, of many. Even kings will be speechless at what he has accomplished. But will they see, will they understand?

Many will see what has happened and will understand. You are reading this but do you see with your innermost eyes? You have heard about this, but do you understand, has it stricken your heart?

This is the final posting in this series on The Letter to the Hebrews from the New Testament. Our author, a prominent Christian leader in the first century, has just asked his recipients, a community of believing Hebrews, to pray for him. In this letter he has given many urgent requests to hold fast to Jesus, the great high priest and despite many testings, to remain faithful to the end. Now finally, he prays for them here at the end of his great letter:

 Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, 21 equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen. (13:20-21) 

The letter ends with a beautiful appeal to the God of peace. Letters in the Ancient World invariably ended with a prayer to a god or the gods, who in peoples’ pagan imagination, were always fighting and competing with each other! But this is a cry to the God who is Peace.

In his prayer he reminds us of the great theme of this letter : the blood of the eternal covenant. He adds a striking reference to the resurrection of our Lord Jesus, that great shepherd of the sheep. Jesus rose from death in a transformed human body just as he said he would. Without this resurrection, there would be no eternal covenant. We would be lost in our sins. An entombed, decomposing Jesus would have not been able to enter the heavenly sanctuary with his blood and secure the forgiveness for everyone who trusts in him, a mysterious act of cosmic proportions which has been introduced to us in this unique letter.

It is clear in this letter, that this author considers himself among the sheep with no more status before God than the brothers and sisters he cares for. There is no office of an ‘under-shepherd’. Actually there are no human offices or officials at all in the Body of Christ, only activists, bold servants, workers busy in the Lord’s business. There are varieties of service, of action, of gifts for the Body. The Holy Spirit is dynamic not static, not institutional.

So, he asks that they be equipped with God’s gifts and graces in every way for doing God’s will. Clearly, the people of God are not to be spectators, a mere audience, but active participants doing God’s will in their households and their holy community and in wider society.

The result of this dynamic working in us will be what is pleasing to God. It will be pleasing to God only because it is done through Jesus the Christ (Messiah). All other works no matter how grand, spectacular or ‘good’ will be lost in God’s sight. We are to build only by following God’s wonderful design revealed in Jesus and his words. All else will be ‘rooted up’ said Jesus (Matthew 15:13).

This here final hallowing of God, includes Jesus as well as God! Incredibly, the name of Jesus comes out of the writers mind in the same flow as God Himself. Clearly, this mystery is a huge shift from Judaism, certain to draw furious opposition. Just who is Jesus? Consider Jesus! Look to Jesus! It is Jesus who is the same yesterday, today, forever. Jesus is the only mediator between the one, true, living God and his people.

Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly. I want you to know that our brother Timothy has been released. If he arrives soon, I will come with him to see you. Greet all your leaders and all the Lord’s people. Those from Italy send you their greetings. Grace be with you all. (13:22-25)

The use of personal pronoun “I” in this letter, right at the very end, is remarkable in such a long letter—and although the author claims to have written briefly(!),  it is clear that the tone throughout is indeed very serious, with many warnings and reminders of dire consequences should the message be ignored, hence, I urge you to bear with me in my word of exhortation. He pleads with them, he does not issue authoritarian commands. We see that the author sees himself as carrying no coercive authority –he urges them, and does not treat them like a master or a prelate.

 The mention of our brother Timothy assures us that the author is well connected with the other apostles, especially Paul, Timothy’s close fellow apostle.  They could look forward to a visit from two well-known sheep of the great Shepherd among them. What a full-on time that must have been.

Timothy’s imprisonment also reminds us once more, that they lived in a hostile environment. They are asked to greet all their leaders—the letter is addressed to the community, not to leaders. He appears to ignore the leaders, asking his readers to greet the leaders, and all the Lord’s people, including no doubt, Gentile believers. The others who are the Lord’s people are not forgotten!

Then he sends greetings from people in Italy from where we assume he writes. There is certainly no Pope in view! Rather a reminder again that this fellowship is wider than just the community addressed in the letter. The ekklesia of God is international already at this early stage, and it is a family of brothers and sisters, God’s family, not a corporation.

How much there is to take home from a close reading of this letter, one that demands we go beneath the surface! We finish this series by praising and thanking God for such precious and unique perspectives and praying that more believers would feed on its richness.

So Grace be with you all.

(Oh, almost forgot. Could you pray for me please in my writing?)

Here’s a bit more from chapter 13 of The Letter to the Hebrews. I repeat here what is eminently repeatable :

Jesus’ once-for-all offering is unrepeatable!

The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood.  Let us, then, go to him outside the camp, bearing the disgrace he bore.  For here we do not have an enduring city, but we are looking for the city that is to come. (13:11-14)

Our author refers back to the Jewish cultic practices of Leviticus. He draws a parallel between the necessity to burn the remains of the bodies of the sacrificed animals outside the camp and the Lord Jesus the Messiah suffering outside the city gate. This is a remarkable parallel. What shame Jesus suffered for us and what humiliation to be cast outside society as if an accursed guilty one.

It has been made perfectly clear in this letter, that only Jesus’ blood can make them holy—and so it does! But there is a cost for them, a sacrifice, a call to gladly join him outside the man-made camp, the temporary city, the formal, now empty, religious system and share in and bear his disgrace from the unbelieving opponents of Jesus’ eternally noble offering. Opponents who will mock and sneer and cast them out. So we too are called to go outside with him.

Outside!

For many reading this who are still locked up in an institutionalised, static, rule-driven, denominational based or clergy dominated ‘church’, this is a call to join our beloved Jesus outside the camp, outside the ‘secure’ (?), programmed, professionally led citified, temporary edifice. To join Jesus along with others who are determined to worship God in God’s way, to obey him according to his design for church, his Body, his family, his household, given once for all to the apostles.  Yes, there is a design for growth, for maturity, and here there is the companionship of Jesus, here the resources of the Holy Spirit.

You can understand the design plan easily from the N.T. writings. The problem is our disobedience, our reluctance to join Jesus in his movement outside the known and traditional ways. To suffer the disgrace he bore by identifying with him.

Like the heroes of the Old Covenant the author listed for us, we look not to a city here, but the city that is to come. Our holy place is the presence of Jesus in our lives, in our shared experience. No earthly aesthetic can substitute for the Holy Spirit. We too live by faith and in the meantime waiting for his return, we enjoy the promised rest. Joining him ‘outside’, leaving all to follow him, Jesus has assured his disciples that anyone who gives up (sacrifices) home …

or brothers or sisters or mother or father or children or land for me and for the good news will be rewarded. In this world they will be given a hundred times as many houses and brothers and sisters and mothers and children and pieces of land, though they will also be mistreated. And in the world to come, they will have eternal life. (Mark 10:29-30, C.E.V.)

Our author continues the Old Testament cultic metaphors in terms of the sacrifices now to be offered to God by his people under this glorious New Covenant, this new and living way.

Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased. (13:15-16)

So what sacrifices do we present to God under the New Covenant along with our believing Hebrew brothers and sisters?

Firstly, our offerings are made through Jesus! Our only mediator.  They are not offered to God through a church or through a liturgy. And they are offered continually, not temporary like the old. He is worthy that we offer right sacrifices constantly. These are not one-offs. We do not stop. And because Jesus is still the same and forever, we also are to offer up to God sacrifices that please God here and now in the 21^st century.

This offering is identified as what comes out of our mouths when we confess before others openly that name above all names. By doing this we promote and advertise his greatness, his wonder. For our band of Hebrew brothers and sisters, this was indeed often a costly sacrifice living as they did in a society opposed to their great high priest. For us also this can be costly but it is a sacrifice so pleasing to God. Let your name be hallowed.

Similarly, it is a pleasing sacrifice to God for us to be sharing with others, to be generous, and doing good, like our Master before us. So it is not only what comes from our lips but what comes from our hands in helping and serving others, out of thankful, praising hearts. Paul’s words in his letter to Romans (ch 12:1-8) again come to mind. It’s not only with our lips but in our lives lived out here on earth. Let your will be done on earth.

However, there is a teaching in some circles, that what comes out of the mouth is of inferior worth to what comes from the work of our hands. Francis of Assisi is often quoted as saying to his followers they should preach the gospel, if possible without using words. Such an idea can minimise the sacrifice of praise with the lips, giving people a false sense of righteousness through silence. Of course, there can be a hollowness about us if our actions do not match our words and there are times when speaking is not appropriate. Both kinds, honouring God with our lips and our works, are acceptable to God.

We are called to offer up pleasing sacrifices to God. These sacrifices that we offer up to God must be those he has called for. Under the Old Covenant cultic system, strange offerings carried severe penalties. Under the New Covenant, it is no less important to offer up sacrifices that please God, that is, those he has indicated through the words of Jesus and the apostles. And there is one sacrifice that can never be repeated and to try to re-enact that is an abomination, an insult to the gracious, finished work of Jesus, the Lamb of God.

So let’s leave behind any dodgy, worldly inspired, man-conceived practices, those traditions we think are acceptable (‘but we like doing these things’) and obey the word of the Lord in offering sacrifices we are sure are pleasing to Him.

In The Letter to the Hebrews, chapter 12, we are encouraged to fix our sight on Jesus who has run the race of life before us and resist the hardships that come with our running.

The people of Israel in the desert journey complained over their hardships and as a result, they forfeited their place of rest and security in the Promised Land. But our author has shown us the many men and women of the Old Testament who lived by faith and kept their hope alive in spite of many serious hardships. Grumbling and getting angry with God, losing faith in the only Name given to mankind to save, does nothing to help. That is a total waste of time and energy. Doesn’t move God one millimetre.

Where else can we run to, but Jesus? Tell me, where!

Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord.  See to it that no one falls short of the grace of God and that no bitter root grows up to cause trouble and defile many.  See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.  Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. Hebrews 12: 14-17.

Though it is only by God’s grace that peace and holiness becomes our present experience, we cannot expect this without making every effort like an athlete preparing for the race and running it. The writer is emphatic: without holiness no one will see the Lord. Scary, eh? But let’s not pull this saying out of the context of this entire letter. Our author has repeatedly driven home the truth that we are holy by our determined participation in the Lord Jesus himself and his offering for us. What a joy! What a victory! What a Saviour!

So much the more ought we to cling to Jesus in faith and in him alone for entire holiness, and not throw away what has been wonderfully given to us, or lose what we have attained. We do want to see the Lord!

Look, this is serious. It’s your future we are addressing. Don’t you get it?

The next two or three exhortations are made to all in their community to care for one another: see to it that no one … Such responsibility is not left to an official, priest, or pastor (note here God’s great design for spiritual maturity of all, not just a few). No, they as a whole community were expected to ensure everyone among them knew the grace of God and that nothing was allowed to defile them—unforgiving hearts, disunity, disagreements, jealousies, envy, comparing people, gossip, etc. This is said to defile the many—to spread through the whole ‘loaf’, a condition endemic in many churches  today due to lack of one-another-ness. We each have a responsibility to care for one another, to watch over one another in love and tenderness and sometimes firmness. This the Lord expects! It’s not an optional extra. In most churches  it’s unheard of.

Then they are to see that no one is sexually immoral or godless! What a challenge this is! Earnest prayer at least is called for one another and especially for one who is entangled. The solution is not to disown that one, or to ignore such, leaving this work to some paid official. But to weep for that one, and bring that one without ceasing into the holy place of the Lord of which we have learned so much in this precious letter. That place is nothing like the old, terrifying, Mt Sinai and the Law of Moses. No!

 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;  to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them,  because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.” The sight was so terrifying that Moses said, “I am trembling with fear.”    But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.  Hebrews 12:18-24.

No. They are told they have come to a different mountain altogether! God’s full salvation belongs not under the law given at Mt Sinai but to a different mountain—the true, transcendent Mount Zion. Here is the great good news! This is the place to bring our tempted and faltering friends. We must plead with such to join with us in fellowship again with the Father and with the Son and with countless others who have gone before.

There is no other place in the spirit for us to be. It is the city of the living God! It is the true Jerusalem, of which the earthly Jerusalem was a mere shadow. Here we join in with millions of other created beings in an assembly of lasting, everlasting joy.  We join in now. You have come!

You have come! You have come to the church (ekklesia=assembly) of the firstborn ones. At this gathering are those of faith who have gone there before us, both Jew and Gentile, as one new nation. Here in this passage, is the second of two uses of the Greek word ekklesia in this letter (the other was in Heb 2:12), and neither has any correspondence whatsoever with the word church ­in common language use today.

The firstborn are those who inherit the Father’s kingdom, assembled before him, to God the Judge of all, and in the cheerful company of those having been made utterly complete! Who would want to pass up this altogether magnanimous offer—to stand before the Judge of all as acceptable. No more! even as royal offspring?

And the ultimate experience for them and for us as we participate, is the presence of Jesus, the mediator of the New Covenant, the totally wonderful arrangement made by his sacrifice, the sprinkling of his blood, broadcasting to us a far superior offering compared to Abel’s, though that, too was acceptable to God.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?  At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.”  The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.  Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”  Hebrews 12:25-28

God is the God who speaks to be heard and we must take heed. This is the One who spoke and the universe was made! We hear him now, not just on earth as at Sinai, but everywhere in the heavens which declare daily his glory, his mercy, his compassion.

If those who ignored earthly warnings didn’t get away with it, what will happen to us if we turn our backs on heavenly warnings? (The Message, Eugene Petersen). There will be a greater shaking, a greater disclosure, a greater removal, a total removal, of the temporary. What will remain for us? Only the eternal.

What will be left in us at the End? Only what God has done in us. Nothing else.

So our response is to be thankful and to serve God (‘worship’ means ‘serve’) with reverence and awe. It is a fearful thing to remember that our service must be acceptable to God. Again from The Message:

He’s actively cleaning house, torching all that needs to burn, and he won’t quit until it’s all cleansed. God himself is Fire!

As we said, this is serious. It’s your future we are addressing. Get it?