Monthly Archives: December 2025

Israel or Christ?

Recently I read an article by Dr Tim Orr who rather than exult the Lord Jesus focuses on a relationship with Israel and the nation, modern Israel. He believes Israel is still God’s chosen people. See his article here: https://dailydeclaration.org.au/2025/11/21/reclaiming-israel/

This author is not true to the New Testament. I sent the following comments to this publication.

God’s promise to Abraham came true for us Christians down to this very day. For we who follow Jesus are the true people of God. We are Abraham’s descendants. Not fleshly Israel. Not earthly Jerusalem.


This author has cherry-picked the scriptures to claim that Israel is the chosen people of God. He has ignored much evidence in the NT for example:


Galatians 6:16. We are the Israel of God. The ὅσοι [‘as many as’] refers to the individual Christians, Jewish and Gentile; and ‘Israel of God’ to the same Christians, seen collectively and forming the true messianic community.” (Word Studies in the New Testament vol. 4, p. 180).

Paul cannot be pronouncing a benediction upon persons who are not included in the phrase “as many as shall walk by this rule” (i.e., the rule of boasting only in the cross). The entire argument of the epistle prevents any idea that here he would give a blessing to those who are not included in this group. And Paul also wrote: “if you are Christ’s, then you are Abraham’s offspring, heirs according to promise”. (Galatians 3:29). See also Galatians 3:6-912.


Galatians 3:26-29: For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you (Gentiles).


1 Peter 2:4-10: . . . . . . for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy.”

These terms, chosen people, royal priests, a holy nation, God’s very own possession, reflect Deuteronomy 7:610:1514:2.

Under the New Covenant the same applies to all believers in Christ both Jew and gentile.


Matthew 8:11-12. Jesus said to unbelieving Jews: “I tell you this that many Gentiles will come from all over the world –from east and west–and sit down with Abraham, Isaac and Jacob at the feast in the Kingdom of Heaven. But many Israelites–those for whom the Kingdom was prepared–will be thrown into outer darkness where there will be weeping and gnashing of teeth.”


Replacement theology’?  Nonsense.

Israel has not been replaced. Israel was transformed at Pentecost, with the remnant, Jews from all nations of the Dispersion. From then on these Jewish believers were persecuted by the Jews who rejected their Messiah, as Jesus said would happen in the Olivet Discourse.


And see 1 Thessalonians 2:14-16. And then, dear brothers and sisters, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews. For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last.


1 Thessalonians 1:3-4. We know, dear brothers and sisters, that God loves you and has chosen you to be his own people.


Romans 11:30–36 does not teach about a kingdom with both Jews and Gentiles as distinct populations within the people of God. That would be a totally abhorrent idea for Paul (Galatians 3-6, Ephesians 2-3).

Many commentators have adopted Israel as their focus. It’s idolatry.

No matter how much New Testament scripture is quoted they don’t want the truth. So brainwashed. 

The Kingdom of Heaven

What is the Kingdom of Heaven?

It is God’s wonderful rule. It is so good that it is called the good news (gospel) of the kingdom–a desirable state.

It is a lifestyle into which Jesus called his disciples to enter and to live under. It is so precious, so important, that people are urged to enter it, no matter what it may cost (Mat 13:44-45).

Jesus said to his disciples:

“Most certainly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven.  Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Matthew 18:3-4

Let’s look closely at this passage:

Context:

This passage is part of a larger discourse in Matthew 18, often called the “Discourse on the Church”.”

The immediate context is that the disciples asked Jesus, “Who, then, is the greatest in the kingdom of heaven?” (Matthew 18:1). Jesus responds by calling a little child to stand among them (Matthew 18:2) and then speaks the words in verses 3-4.

Key Words and Phrases:

“Truly I tell you” (Amen lego humin): This term Jesus often used as for a solemn affirmation that what follows is important and true.

“unless you turn and become like little children”: Turning, the first step, is critical. The Greek word for “change” (strepho) can also mean “turn” or “convert.” It implies a fundamental transformation. The requirement is to become like a child.

“you will never enter the kingdom of heaven”: This is a strong statement about the necessity of this transformation for entering the kingdom of h  eaven and the salvation it brings.

“whoever humbles himself like this little child”: The Greek word for “humbling oneself ” (tapeinose) refers to humility, lowliness, or a state of being humble.

“is the greatest in the kingdom of heaven“: Jesus contrasted the world’s view of greatness (power, status) with the kingdom’s view — humility and childlike dependence.

What is it about a little child that Jesus should ask people to become in order to enter this kingdom?

It is humility. Lack of pride. Absence of self-reliance. Total trust in our heavenly Father.

Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do and he will show you which path to take.

Interpretation

The child is used as an example of humility, trust, and dependence. In the ancient world, children had low social status; they were dependent and without pretension.

Jesus is not saying that adults should be childish (immature) but childlike in their faith — trusting, humble, and without arrogance.

To “become like little children” means to abandon self-sufficiency and pride and to rely completely on God.

The transformation (“turn”) is a necessary condition for entering the kingdom — it is a call to conversion.

The reversal of values: the greatest in the kingdom is the one who is humble like a child.

Theological Themes:

Humility: Essential for discipleship and kingdom citizenship.

Kingdom access: Entry into the kingdom requires a change of heart and attitude.

Greatness in the kingdom: Defined by service and humility, not by power or status.

Application:

As followers of Jesus we must embrace humility and dependence on God.

Christian communities should value and practice humility, service, and care for and honour the weak.  

In the ancient world, children were considered weak and vulnerable. They are still vulnerable today.

Conclusion


Jesus uses a child as an object lesson to teach that humility and childlike trust are essential for entering and being great in the kingdom of heaven.

Today, this teaching still challenges worldly notions of control, power and status and calls for a transformation of the heart.