Tag Archives: Jesus

The Mystery of Israel — a film

This is a film by David Sorensen he made very soon after the attack by Hamas upon Israel on 7th October 2023. I urge you to watch it and refer it to others. See at https://stopworldcontrol.com/israel/

This will open your eyes to what is happening behind the scenes.

It is important for us not to take sides. We need to pray for the ceasing of all hostilities and for innocent civilians to be protected and even more for them to experience our Lord Jesus at this time.

Jesus’ Return–When, What Do You Expect?

Did you know this? Jesus prophesied to his disciples many awesome, enormous, life-changing events would take place within the lifetime of his Jewish contemporaries: Truly I say to you, this generation will not pass away until all these things take place. (Mat 24:34) ‘All these things’ included:
the once ever, terrible great tribulation
the destruction of Jerusalem and the Temple, judgment on the very heart of Judaism
the awesome appearing of the sign of the Son of Man (Jesus) in the sky
the mourning and distress of the tribes (i.e., the Jews) of the land (i.e., Judea)
the unimaginable sight of the Messiah coming on the clouds with power and great glory. (24:30)

What then did those apostles expect from those words of Jesus spoken on the Mount of Olives that day?

The letters of the NT bear consistent statements showing that they believed Jesus’ return was close, coming within the lifetime of many, just as he promised. Dozens of statements by these authors demand a change in our thinking. Here are just a few: Acts 2:14-20; 1 Cor 10:11; Heb 1:2, 9:26, 1 Pet 1:20. All these texts limit them to the first century. Peter wrote “the end of all things was at hand” for him and his readers (1 Pet 4:7). John insisted that it was the “last hour” (1 John 2:18).

I have some questions to ask you if you are still waiting for Jesus’ return.

First. If his coming was close for them, how can it be close for you, 2000 years later on? That’s nonsense!

Second. Were Jesus and the writers of the New Testament mistaken? Yes? No?

Third. Just what are you expecting to experience at the return of Jesus? The end of the world, history, time?

    Look. That is a man-made idea. The ‘end’ or ‘last days’ in the NT refers to the end of an era, an age, not the end of time or the end of the world! This is a terrible stumbling block to people reading and understanding the meaning of Jesus’ words. The original text is not confusing or unclear about the meaning of ‘end’. The Jews thought in terms of ‘this age’ and the ‘age to come’ (e,g., Mat 12:32).

    Fourth. Just what do you expect to see at the return of Jesus? A physical Jesus coming on the clouds?

      The NT teaches that He forever sits at the right hand of power, masked by dark clouds of glory and “who dwells in unapproachable light, whom no one has seen or can see” (1 Tim 6:16). Seeing him, John fell ‘like a dead man’ (Rev 1:17). Many assume he would be seen by human eyes and so then imagine he has not yet come. Deception! That’s another man-made idea. Now, we hear this absurd idea that at the end of the age, the earth /universe will undergo a radical renovation and the righteous of the ages, physically resurrected from the dead, will live on this “restored” earth. Is that what you believe? Where is the Biblical evidence?

      History tells us what was actually seen by people in the first century, AD66:

      A star resembling a sword; a comet for a whole year; At the feast of unleavened bread, during the night, a bright light shone round the altar and the temple, so that it seemed to be bright day, for half an hour; a few days after that feast “Before sunset chariots and troops of soldiers in their armor were seen running about among the clouds, and surrounding of cities.” Josephus, Jewish Wars, b.6, 9, 3.

      The Roman historian Tacitus reported “There had been seen hosts joining battle in the skies, the fiery gleam of arms, the temple illuminated by a sudden radiance from the clouds. The doors of the inner shrine were suddenly thrown open, and a voice of more than mortal tone was heard to cry that the Gods were departing. At the same instant there was a mighty stir as of departure.”

      Now, I hear from people who just long to leave this planet, and to be free of bodies that are sick and broken. The mainstream news depresses people and news of loss, tragedy and WW3 threats can be overwhelming. Many are discouraged by the delayed Rapture. It’s 50 years since ‘The Late Great Planet Earth’ was published. Keeping the faith becomes more challenging for them each day. They cry ‘will Jesus EVER rescue us from this dreadful world gone haywire?”

      That’s why many believers have a negative mindset. That doesn’t help anyone. That’s why so many are so darkened in the mind focusing on the bad all the time, mocking those that see Jesus ruling for ever. All they do is proclaim the inevitable victory of evil. There is a dark veil over their mind. Their focus is on the evil in this world, and not on the glorious gospel and Kingdom of God which triumphs and is eternal.

      Do you reject scripture if it goes against your denomination? or have you been programmed to see things by “group think” within your evangelical tradition? Cognisant dissonance? Are you reading the NT as if it were spoken TO you and not the original readers in context? No. We must understand how the original audience would have understood the texts. But the purveyors of error insist that it was written to us, arguing that prophecies and events from the 1st century are to be fast-forwarded to our day! That’s nonsense, right?

      We need to change our thinking from bad teachings and this deadly escape theology, these ‘get me outta here’ attitudes. Doom and gloom. This may be difficult for many, I get it. Everyone needs to realise that we have been lied to—the greatest deception being about Jesus’ return. If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God (Col 3:1). That’s where He is right now and that’s where our victory lies! (Rev 1:5) Let’s start living joyously in the Kingdom of God!

      The Olivet Discourse: Matthew 24:1-9

      Let’s begin our journey through Matthew chapter 24. Did you read Matthew chapters 21 to 23 to get the overall context–the lead up to Matthew 24, the Olivet Discourse?

      1. Jesus came out from the temple and was going away when His disciples came to point out the temple buildings to Him.

      the temple buildings: Mark (13:1) notes that one of the disciples exclaimed “Teacher, what wonderful stones and what wonderful buildings!” This complex took 46 years to build (John 2:20) and was one of the wonders of the ancient world. It was built of stones weighing up to 400 tons and was capable of accommodating up to one million people. Think about that.

      2. And He said to them, “Do you not see all these things? Truly I say to you, not one stone here will be left upon another, which will not be torn down.”  

      • Truly: Amen!Jesus often used this word when about to say something extremely surprising and unbelievable—as if to warn them they were about to be shocked—see v.34. And so this event was the most shocking and tumultuous thing any Jew could imagine would happen. This struck at the very heart of Judaism, their religion, God’s house. This was unimaginable, incredible, beyond belief.
      • you: 2nd person, plural—these disciples are specifically addressed here and throughout this discourse and not for people of future times. Jesus provokes these disciples to ask questions.
      • not one stone: The destruction of the temple will happen because it was now no longer God’s house, but ‘desolate’ (Mat 23:38) and by then Jesus would have made the sacrifice once for all (Hebrews 10:9, 12, 14, 18). See also Jesus’ words recorded in Luke 21:24. The Roman army under Titus destroyed the temple in 70 AD along with the city of Jerusalem.

      3.  As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of your coming and the end of the age?”

      • on the Mount of Olives: After ascending the mount they would have a clear view of the subject of Jesus’ shocking prophecy.
      • privately: Mark wrote that Peter, James, John and Andrew were present (Mk 13:3). Luke identified the questioners as ‘they’ who were some of those who admired the temple area (Luke 21:5-6). Jesus spoke these words to people in his generation, not future generations.
      • So the disciples had two questions for Jesus: a ‘when’ question about the destruction of the Temple buildings, and a ‘what’ question about ‘his parousia’ and ‘the end of the age’ which are inseparably bound in one sign (singular) to come.
      • coming: (Grk ‘parousia’) means ‘presence’, a period, a state, not an action—Strong’s G3952. The word implies a visit or visitation and this one is of judgment and wrath. It is also for His people a coming to be present with them—God with them! Abiding in us!
      • age: Grk aionos, not ‘kosmos’ world as in KJV. This is about the end of an age, the Mosaic age, the old covenant age—here and in the other occurrences of this phrase in this discourse. See 1 Cor 10:11—Paul wrote about his age which was already at an end. Hebrews 9:26 says ‘Jesus appeared at the end of the age, to put away sin.’  Jesus first coming was a past event, marking the beginning of the end of a period, the end of the Jewish or Mosaic age.
      • The term ‘the end’ is repeated in vs. 4, 13, 14, so it is critical to know what is meant by ‘end’.
      • Their questions used the terms ‘parousia’ and ‘end of the age’ as Jesus had already taught the disciples about his coming and the replacement of the current age (see Mat 16:27-28).
      • The discourse that follows vss.4-36 must be seen as Jesus answering the disciples’ two questions—when these things will happen and what will be the sign of His presence. The central issue is Jesus’ coming in judgment on Israel and the Temple which no longer was fit for his presence among them and his parousia (presence) among a new ‘nation’ of the elect.   

      4. Jesus answered them “See to it that no one misleads you.

      • Jesus warned them—they were likely enough to be misled. We can be misled too if we think these words are addressed to us!

      5. For many will come in My name, saying, ‘I am the Christ,’ and will mislead many.

      •  The times were awash with end-of-age and coming of Messiah beliefs, Josephus talks about these in his Jewish Wars 9:3’.

      6. You will be hearing of wars and rumours of wars. See that you are not frightened, for those things must take place, but that is not yet the end.  

      • Today end-time preachers use these texts to frighten people that his return is near. But It is clear Jesus was prophesying here to his disciples, not to 21st Century readers. It is nonsense to hold that what was ‘near’ for these disciples (‘you’) can be ‘near’ for us today.
      • At the Jewish council, Gamaliel mentioned uprisings led by Theudas and Judas of Galilee (Acts 5:35-38).
      • Jesus here dealt with the ‘when’ question and continues this until at least verse 15.

      7. For nation will rise against nation, and kingdom against kingdom, and in various places, there will be famines and earthquakes.

      • nation against nation: See Josephus Jewish Wars, b. 6, 9:3. Coffman concludes “Such things as famines, wars, and earthquakes seem to have been multiplied during that period”. Also Albert Barnes Commentary
      • earthquakes: John Gill comments that “at Crete, and in divers cities in Asia in the times of Nero: particularly the three cities of Phrygia, Laodicea, Hierapolis, and Colossae; which were near to each other, and are all said to perish this way, in his reign.”

      8. But all these things are merely the beginning of birth pangs.

      • birth pangs: Jesus had spoken to these disciples of ‘the regeneration (Grk, ‘paligenesia’= rebirth, renewal) when the Son of Man will sit on His glorious throne (Mat 19:28, Luke 22:28) as pictured in Daniel 7:13-14, and following his ascension into heaven (see Acts 2:33-36)—not in any worldly ‘millennium’ as taught by many endtime teachers. These disciples will live through all these things—this is just the beginning of birth pangs.
      • But they are not to fear, as something much, much more heavenly and serious will happen.
      • Jesus continues warning them not to be misled. Political conflicts, famines and earthquakes have been commonly reported in history and preachers then and today have often used current troubles in to convince hearers of the imminent end of the world.

      9. “Then they will deliver you to tribulation, and will kill you, and you will be hated by all nations because of My name.

      • Then:here is one of several time stamps e.g., v.10, which show that the narrative is a unity.
      • Deliver you: Jesus was prophesying to those who asked the questions not to us today. This was part of the disciples’ inevitable sufferings “because of My namewe find recorded in Acts and epistles and foreshadowed in Mat 23:34.
      • Tribulation: The word tribulation or suffering is used multiple times in the NT, and here is not connected to the “great tribulation” Jesus would refer to in v.21.
      • all nations: Strongs 1483 (ethne); better translated ‘multitudes’ including Jews and Gentiles.

      To be continued . . . .

      Living in Fear?

      Photo by Inzmam Khan on Pexels.com

      It is clear to me that governments and mainstream media are either deliberately or

      unwittingly collaborating the promotion of fear in the Western World.

      Read what C.S. Lewis said here many years ago, to the British readers, so as to put things in perspective.

      Of course, a much greater threat than Lewis lists here, is threatening us today. I refer to the immense satanic evil of the ominous one-world government that is being openly proposed which will radically change our way of life from freedom to slavery.

      Nevertheless, we know that a better world awaits us who believe in the One who died for us and has set us free from fear and anxiety.

      All you who read this, if you have not made reconciliation with Almighty God through his death, you must tremble.

      But there is an alternative open to you. A way out.

      And that is to change your mind, radically, completely and wholeheartedly about Jesus and commit your life into his hands and receive the gift of eternal life.

      In doing so you will certainly receive the gift of the Holy Spirit, and no longer live in abject fear.

      YOU CALLING ME A SHEEP?

      “Truly, truly, I say to you, he who does not enter by the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber. But he who enters by the door is a shepherd of the sheep. To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. When he puts forth all his own, he goes ahead of them, and the sheep follow him because they know his voice. A stranger they simply will not follow, but will flee from him, because they do not know the voice of strangers.” John 10:1-5

      But his hearers did not understand what Jesus was talking about. We saw how in the setting of this long metaphor, the shepherd led them, not drove them—there’s a very intimate and loving relationship between shepherd and sheep. The shepherd gave each a name and taught them to respond to his voice and instructions. At night, he would usually lead them into a safe enclosure, often lying across the entrance thus forming literally the door or gate. Rex beautifully pointed out how flocks from several shepherds might occupy the same place, and when the separation took place, each shepherd going his way, would call his own sheep to follow, and they would follow their own true shepherd knowing his voice, hearing their own name even. Such shepherds would risk their lives protecting them against thieves and robbers and wild animals.

      We asked ourselves in our recent discovery meetup, do we also fail to grasp his meanings? So we hearers of the 21st Century set out to explore this and here’s what we found.

      Just who were the hearers in this story? The last mentioned were ‘some of the Pharisees’. Here’s  yet another example of the continuous controversy raging between Jesus and the blind ruling church elite (the Jews John calls them!) a fury running right through the gospel story, without any abatement, ending temporarily on his death but continuing till Jesus’ judgment on them in AD70. Jesus had just charged these same blind Pharisees “since you say, ‘we see,’ your sin remains. (John 9:40-41)

      So Jesus repeated to them with great emphasis what he had already said, “Truly, truly, I say to you, I am the gate of the sheep. All who came before me are thieves and robbers, but the sheep did not hear them. I am the gate; if anyone enters through me, he will be saved, and will go in and out and find pasture.

      Here’s another sensational Messianic bombshell, right in line with the coming next age that was breaking in upon God’s people in Messiah Jesus. In the O.T. the Lord is often pictured as the shepherd (e.g., Psalms 23 & 79) so here Jesus claims to be the only legitimate shepherd, in fact, divine!  Now this is a most momentous change.

      It means the end of the old age of Moses and the Law and its replacement by the new Messianic age of Jesus the king is coming! They are in the presence of the shepherd-king! They fall into the category of all who came before, thieves, robbers! The blind Pharisees were meant to be shepherds but were abject failures, maintaining control over the people, the blind leading the blind. The rot had all started back when they rejected God as king and chose their own (1 Samuel 8:7). They hated the idea of a spiritual kingdom and fought to retain their illegitimate position.

      The time has come! The Kingdom of God is breaking in. Complete turnaround is demanded.

      Are there parallels today? Yes undoubtedly—in the apostate churches where they have CEOs and not true apostles, prophets, pastors and teachers (in the N.T. these are always plural) who emulate the Good Shepherd, not domineering over the flock as Peter wrote but upbuilding and encouraging the flock.

      Jesus replaces all these thieves and robbers. For all time! If anyone enters the sheepfold through the Jesus-gate, he will be saved, and will go in and out and find pasture. It’s Jesus saying again I am the way, the truth, the life. Our pasture in the friendship and under the Lordship of Jesus is spiritually glorious even in this life and eternally beyond. It is what we were designed for. It is abundant life now and forever! It is rivers of living water. It is unimagined freedom, if the Son shall set you free. It is participation in the Body of Christ by every member, full of the Holy Spirit.

      The voice of strangers brings mere religion, speculations, deceit and systems of what to do. Only the voice of Jesus brings salvation. If you really want real salvation you will recognise human ideas, elitism, control, manipulation and pride, and run away from every voice except that of Jesus, like the blind man of the previous story in the gospel. Hear the voice of the good shepherd or be destroyed!

      The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly. (10:10)  

      Huge! I love what W. F. Howard wrote in The Interpreters’ Bible, 1952 about this abundance, or rather the lack of it:

      those who fling their lives away in an avid questing for sensation, seeking to make a collection of experiences as others do of stamps, and esteeming every new experience of any kind an addition to their store, who will get drunk, simply for experience, and touch unholy things that they may taste the whole of life: – they do not realize, poor duped fools, misled by hobbledehoy thinkers, so called, who have cooked these immature ideas into a kind of messy philosophy – they do not realize that in life, as in arithmetic, there is a minus sign as surely as a plus; and that certain experiences do not add to, but subtract from, what we had and were before, each new indulgence in forbidden things leaving us poorer, leaner, emptier, and at length beggared.

      Would you be happier in the service of the devil than in the service of God and His Redeemer—you poor, blind deceived fool! Leads to misery! No. You are created in His image and to enjoy life in his glorious abundance!

      “I am the good shepherd; the good shepherd lays down His life for the sheep. He who is a hired hand, and not a shepherd, who is not the owner of the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and is not concerned about the sheep.

      Jesus is the true owner of his sheep. Those who follow him and no other, are not their own. We are not our own if we claim to follow him. There is no middle way. Either you are His, not your own, bought with a price or you are not of His flock. If you are owned by another you will be deceived, lied to, destroyed.  Awake!

       I am the good shepherd, and I know my own and my own know Me, even as the Father knows me and I know the Father. And I lay down my life for the sheep.

      Here is a most significant and tremendous statement. He knows us who follow him and we know him. How awful it would be to hear the words depart from me, I never knew you (Matthew 7:22). He knows you! All about you. Laid down his life for you and me—he knew you there on the cross.

      But there’s even more here: He knows his own and we know him, just like the Father knows Jesus and Jesus knows the Father—with Jesus we have the same intimate relationship that exists between the Father and Jesus!

       I have other sheep, which are not of this fold; I must bring them also, and they will hear My voice; and they will become one flock with one shepherd.

      Who are these other sheep? We could see Jesus was thinking of the Gentiles—the people who were not of this (Jewish) fold. He came here for the lost sheep of the house of Israel and we had read in our journey through the four gospels of those who were touched by him and desired to follow him—who else but Jesus? We have met many already in the Gospel of John. But after his death and resurrection the focus moves to the great ‘unwashed’.

      Yes. He had us in mind. He thought of you and me. I must bring them also.

      He will bring many, many more—there can be no doubt! I must bring them also! It’s his work and though he calls us to partner with him in his work, all the initiative lies not with us, neither the means, neither the results. To him alone be the honour and the praise and the glory.

      Here is a strong message to us who earnestly desire the salvation of our neighbours, loved ones, and people we meet in the public sphere. This releases us from the thinking of failure and disappointment that we often have. I must bring them also! they will hear My voice! They will become one flock with all of us!

      They will be one flock with one shepherd. This is a certainty because he has declared it. So stop your whinging and doubting and start rejoicing, believing. One flock—not many; one Shepherd, not many. The promise is sure and the result is certain. All else is fake. Do you get it? Oh Lord, help us all who read thus far to truly get it!

      Now skipping to verse 27, where Jesus sums it all up: My sheep hear My voice, and I know them, and they follow Me; and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand.

      Not only that but My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Father’s hand. I and the Father are one.

      Being his we are exposed to the most unimaginable love and safety. Eternally. Oh the certainty!

      What do you desire? Are you ready for all this everlasting abundance?

      The new covenant signs

      Last time I wrote about the seriousness and the importance of covenant . . . Covenant is the same word as Testament in the original biblical (Greek) language. So New Testament means New Covenant. God expects us to live in the new covenant. Not the old. The old no longer pertains. If we fail to obey the implications are very dire. But if we respond, then untold, unimaginable  blessings and benefits accrue and the Kingdom of God will be experienced.

      This morning the Holy Spirit directed me to the words of the Hebrew prophet Joel which are repeated by the apostle Peter to the multitudes in Jerusalem . . . .

      “‘In the last days, God says,
      I will pour out my Spirit on all people.
      Your sons and daughters will prophesy,
      your young men will see visions,
      your old men will dream dreams.
      18 Even on my servants, both men and women,
      I will pour out my Spirit in those days,
      and they will prophesy.
      19 I will show wonders in the heavens above
      and signs on the earth below .

      . . .  And everyone who calls
      on the name of the Lord will be saved.

      Look at this. Read it. Hear it. Let go to your guts, your will. These are the signs of the new covenant.

      What are we waiting for? Why do we settle for anything less? Why bother with religion?

      Why  do we go on living under a man-evolved system when the Lord of glory has given us the new to live by, brought about at titanic cost by sending His Son in the form of sinful humanity and giving Himself to be a sacrifice for us?

      “This is the new covenant in my blood!”

      We must be united to him, one with him, in this new covenant in his blood. Jesus is everything.

      We must be freed from the dominance of an old system, old wineskins. Immersed in the new.

      Come on! Leave the old system which is no longer effective for God’s people.

      More next post. Soon. (God willing).

      Simplicity: Hold fast what you received

      How simple it all is!

      But so much has been added to the simplicity of Christ and as a result, that simplicity has disappeared.

      In robbing us of that simplicity and embracing instead the religious ideas of human thinking, what has not been given to us, we have lost just about all.

      I invite you to consider with me the utter simplicity of what was revealed to the first communities of Jesus.

      For starters, consider these words from the mouth of Jesus to believers recorded for us in the book, Revelation.

       “To the angel of the church in Ephesus . . . . . ‘You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first.’” Rev 2:4-5.

      “I say to the rest of you in Thyatira ‘I will not impose any other burden on you, except to hold on to what you have until I come.’”  Rev 2:24-25

       “To the angel of the church in Sardis write  . . . . . . ‘I know your deeds; you have a reputation of being alive, but you are dead.  Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God.  Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.’”  Rev 3:1-3.

      And “To the angel of the church in Philadelphia . . . .  ‘I am coming soon. Hold on to what you have, so that no one will take your crown.’” Rev 3:1, 11

      Consider also these words from the pen of apostle John . . .

      Let what you have heard from the beginning abide in you. If what you have heard from the beginning abides in you, you will abide in the Son and the Father. 1 John 2:24

      Need I comment?

      Dare I comment?

      If you have ears to hear, then please join me in hearing, that is, obeying.

      SHE SAID YES

      a_annunciation-edward_burne-jones_the_annunciationGod has given His creation over to the men and women He created out of the earth, the humus. He provided the first humans us with everything good and it says that God was very pleased with His work. We read that God gave authority to the man and woman to control the Creation He had provided.

      This authority to the humans is real and true. God has decreed that this is so and so it stands to this day.

      But the humans surrendered this authority and power and control to the evil being who deceived the humans into believing their Creator was not acting in their best interests so that they trusted in the dark side instead of the light.

      And we have suffered ever since.

      And He has pursued us ever since to woo us back—to change our thinking and say ‘yes’.

      So complete and final was God’s declaration of the transfer of control upon His Creation to the humans that God did not, could not, intervene in the drama of the Garden. If He had stepped in to reverse what the humans were about to do—turning from love, light and life—His promise, His word of what shall be, in this momentous act of rendering to humans such privileges and sonship, would have been exposed as a sham. His humans would not have free will.

      Nevertheless, the great love of God and His desire for fellowship with humans set in motion a plan which would mean finding humans to fully cooperate with Him—to hear His voice and agree to do His will—to put Him first and love Him, pleasing Him, in the great drama of the progress of redemption.

      This was—and still is God’s Great Mission: to find us lost ones, us humans, who had been destined to walk with Him in abundance and creativity, but who, as a whole human race, elected to embrace lies and turn from the great Lover into the hands of the great hater, destroyer, deceiver.

      The biblical accounts tell an amazing story of this progress of God’s Mission, in which He woos us, seeking those who will walk with Him in His Great Work.

      For any work to be done in His Creation, it has to be done—it had to be done—by a fully human person. It could not be done by a half-god-half-man. It had to be done by one of us; born like us; raised as any helpless infant by parents as we are, taught and trained to fit in this world, exposed to suffering, educated by the flawed community into which he was born, subject to every possible test and temptation and privation, weakness and even death.

      So in the fullness of time God found a willing woman, a mere peasant girl to give us all a human who would not need forgiveness as we do, and who allowed Him to use her body to bring a man who was the very image of the invisible God, who could be handled, heard, seen doing the works of God for all in his generation to see.

      She said ‘yes’ to the will of God.

      She was from a very imperfect race of people who struggled with God their Lover and Protector in belief and unbelief. Yet there was “a great cloud of witnesses” in the Hebrew history who in varying degrees of faithfulness had said ‘yes’ to their Creator, the great I AM.

      She had said ‘yes’ in contrast to the first woman who had listened to the dark one. What an example she has shown! Her firstborn child we are told followed her example and continued saying “yes, I will to do Your will and that is why I have come.”

      This amazing human allowed God to fill him with the Holy Spirit—he said ‘yes’ and God said ‘yes’ and the Kingdom of God could at last be clearly seen and experienced. He said ‘yes’ to the awful death on the stake—the climax of God’s Great Mission to bring us back into friendship and oneness with God Almighty.

      God still waits for us to say ‘yes’ to Him—“yes I will do Your will so that You can use my body, my mind, my spirit” partnering with You in Your Stupendous Work.

      This festive season and beyond, will we allow Him to do in us what He did in Mary’s spirit, and most of all, what he did in Jesus? Will we accept His love and companionship?

      He waits, with infinite patience and love, for you and me to say ‘yes, I will’.

      And that is Christmas.

      ABOUT THE DOCTRINE YOU TEACH

      Last post I looked at Jesus’ words recorded in John 7. The religious establishment asked how this Galilean could possibly have received such perfect understanding. Where did he get it all? Of course, you know where it came from.

       “My teaching is not Mine, but His who sent Me.”  

      His teaching was not his at all. He had no input of his own. No initiative. No imaginative content. Nothing from the Son of Man. His teaching was one hundred percent from the One who had sent him—his Father.

      This has enormous implications for us all.

      Are you a teacher? So where does your teaching come from? From God, or does it come from another source, for example, from yourself, or your denomination, or what you learned from respected teachers, or your wisdom or your own private interpretation of the scriptures? Or from your smorgasbord of selections from well known preachers?

      It’s pretty risky to see yourself as a teacher, don’t you think?  James in his letter warns that teachers will be judged more critically.  Have a look. Maybe you should quit.

      Jesus told us “call no one Rabbi for One is your Teacher and you are all brothers”. So how can we go on thinking of ourselves as teachers of people who “sit under my ministry” or who follow our blog posts, people who must be protected because there are so many false teachers out there. Maybe you are even in competition with others—your teaching is wiser, more biblical, more accurate than his or hers.

      But even Jesus did not see himself as an original teacher but as reproducing the Father’s. Yet millions seek not God, the One who is The Teacher, but selected persons and invest all their listening in these human teachers.

      You still want to be a teacher? Why? To win respect? Get praise? Receive glory? Entertain? Be applauded?

      He who speaks from himself seeks his own glory; but he who is seeking the glory of the one who sent him, he is true, and there is no unrighteousness in him. John 7:17–18

      Aren’t we supposed to be living in a new covenant where no longer does “each one instruct his brother”? but in which “all know me—from the least to the greatest”? by which the Holy Spirit is freely given to all disciples to guide us into all truth and remind us of what Jesus taught? in which we all “have an anointing from the Holy One”.

      The Holy Spirit is greatly under-employed.

      Maybe you need to work yourself out of this job by encouraging everyone who hears you to be “teachers” themselves as it says in the letter to the Hebrews, instead of you spoon feeding them. Seek only the glory of the One who sends you.

      Of course, most preachers insist their stuff comes “from the Bible”. But that’s also what the purveyors of the most weird anti-christian stuff say too.  Scary.

      Would you agree that if the Lord Jesus had no original teaching himself but everything came from the one who sent him, that you must follow Jesus and copy him and “be as he was in the world” and be of no reputation?

      Do you have any authority to go beyond that? To teach anything different? Moses was forbidden to vary anything in building the tabernacle after the heavenly pattern. We have the pattern for working in the new covenant—it is Jesus. We must imitate him. Humble ourselves. Reckon ourselves having died to our own wills and ambitions.

      You must not seek your own glory but God’s glory alone.  For you have died and your life is now hid in Christ with God– remember?

      You must not speak from yourself—the true teacher from God must not bring anything beyond what God has said in his son Jesus Christ.

      Is that not so?

      WHAT IS TRUE DOCTRINE

      There are hundreds of thousands of teachers who seek to make their opinions, their interpretations known. You could spend a lifetime reading or hearing countless theological systems, books on doctrine, the web is full of them. Thousands of YouTube videos and blogs. Countless organisations each with their statements of faith and mission statements claiming to be correct and biblical.

      So who are you to believe? Where, how, from whom, do you find truth?

      When Jesus astonished the Jews in the Jerusalem temple with his surprising teaching and wisdom, they questioned how this Galilean could possibly have received such perfect understanding. So Jesus explained how. And his explanation was amazingly simple  . . .

       “My teaching is not Mine, but His who sent Me.  If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself. He who speaks from himself seeks his own glory; but He who is seeking the glory of the One who sent Him, He is true, and there is no unrighteousness in Him. John 7:16–18

      His teaching was actually not his at all. He had no input of his own.

      Astoundingly, he had no initiative at all in what he taught.

      At the same time, there was tremendous variety as He spoke by the Holy Spirit. His approach to people was different on each occasion.

      He teaches us to “call no one Rabbi (that is teacher), you have One Teacher” (Matthew 23:8)

       

      Are you seeking truth?  How important is truth?

      Surely we are living in a culture where knowing truth is not cool.

      Post-truth. Anything goes. How it feels is what guides. What works for me.

      Back in the 1960’s Francis Schaeffer saw Post-truth coming and found it necessary to coin the term, true truth.

      True truth. We all know there are physical laws that are always true which we ignore at our peril . . . defying gravity, eating poisonous substances and so on.

      So there are meta-physical things that never change. Faith, love, righteousness, goodness, for example.

      Does your belief system come from someone you respect, admire, even place as your guru, bypassing, shortcutting the Lord Jesus? Wrong beliefs can kill, can lead to destruction and damnation. Cursed, wrote Paul, of those who decide to be justified by law.

      Your fav preachers may want to get admiration from men and not from God. They may seek recognition, praise, reputation, advancement. Their desires colour what they teach. No wonder we are in such a poor state spiritually.

       

      How do we recognise true teaching? Jesus said to make God’s will your will—no other. If you desire to do the will of God, you will know what teaching is true—the one who teaches will not seek his own glory but God’s glory alone.  He will not speak from himself—the true teacher from God does not dare bring anything beyond what God has said in his son Jesus Christ.

      Ultimately, the one teacher of righteousness is Jesus. Are you surprised?

       

      So, just humbly following Jesus, we shall be like him. Being like him, listening to him, we will desire above all else, to will the will of God.

      So, passionately desiring to do the will of the Father, we shall recognise the truth when we hear it, and the truth will set us free.

      Simple, isn’t it.

      So when will you abandon your own belief system, your treasured traditions, and begin to love His rule, His will?