HE CAME HERE

Here. Yes here. Planet earth.

Sent.

He arrived in the humblest of circumstances. Yet at the certain will of the Father.

Helpless. Formed in the womb of a Jewish girl. Made of the humus of earth. Like us. For our sakes.

Vulnerable in the extreme—like us. For our sakes.

(The conspiracy to get him starting relentlessly at his arrival—Herod the pawn obeying his gov/god to kill him. He will experience this again and again, and repeatedly he will be spared until his hour, his glorious hour, has at last come.)

Born to die. Born to raise the sons of earth. Born to give them second birth.

Sent—had to grow like all of us—inside a woman. Had to be nursed, cuddled, nurtured—like us. For our sakes.

Think of it and be shocked. Disturbed.

Came leaving behind all those treasures of wisdom and knowledge, coming with an uneducated mind, learned about living on this earth—like us. For our sakes.

Can this really be the Logos, the eternal One?

Utterly unexpected. His own people totally unprepared for this.

And who is prepared to experience him, his loving confrontation, his transforming authority? Who will hear his voice and rush into his embrace?

Now Christmas is over. Let’s get back to normal living? Without him, the real Jesus.

Now the packaged Jesus disappears from the shelves. The religious ‘advent’ of baby Jesus in a manger. The plastic churchy copy already fading waiting for the next fad to trifle with?

Yet He remains, calling new sons and daughters to his movement—calling those who have the ears to hear to assemble around him. The true Christmas Day began and has not ceased. This is the DAY when his voice can still be heard. It remains.

Hear his voice and turn before that DAY ends.

For it will end. Sooner than you think.

 

The Fruit that Jesus insists on

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HOW TO FIND OUT IF YOU LOVE GOD

There is nothing we can do to make God love us anymore than he does. He is love. We know God loves all. That’s settled.

God loves us all but do we love him? He has been reconciled to us by the death of his son. But are we reconciled to him? If we are not reconciled to him, then we are truly in a lost state. It is all a matter of a love relationship.

The only way we know if we love God is if we obey him! Do what he says. Jesus said if you love me you will keep my words. If we don’t  keep his commands, we cannot say we love him. Unless we love him wholeheartedly, sincerely, (although imperfectly), we cannot say we love him. The proof for us, as we examine ourselves before Him, is to answer this question: am I committed to obeying Jesus?

He asks us to love him. He commands it. Yet he never forces our love. It is a surprise to many, that Jesus never once asked disciples to worship him. Never once! Instead he asked them to obey him! worship in Spirit, in truth.

If we are to be his disciples then there is no option but to obey his words, take up his yoke, follow him, his word, bear his reproach, suffer with him.

What then are Jesus’ commands?

Some are obvious, so well-known: Love God. Love one another, pray.

Others may not be so obvious or discussed much: follow me, make disciples, teach them to do what I have said,  proclaim the Kingdom of God, bear fruit that sticks, abide in me, feed on me and my word, learn from me, serve one another, don’t love the world.  Obviously this is not an exhaustive list.

We must not presume that what we have learned in the past, our traditions, our religious practices, is what God commands. We must not assume we know the way. Jesus is the way. We copy him.

Ask yourself: given what we do know of Jesus’ commands, do we have any time and energy to be doing silly religious things or playing church, sitting and watching and listening in the pews?

Is that what Jesus wants us to do? Is that what he started?
We must avoid obeying anyone else but Jesus. If we go on to obey our religious traditions, we are voiding the word of God and are disobedient and preferring another way to Jesus. We must forsake all to follow him.

We must seek his will. Your kingdom come, your will be done as in heaven. This is only possible in us if we obey him. This was his practice with the Father. As Father sent me so I send you. The servant is not above his master.

If we are going to obey Jesus, then a lot of things, religious stuff will have to be laid aside. Heaps of so-called Christianity will have to be abandoned.  Then we will have the time and the energy and the ears to carry out what he wants, especially in bearing witness to him and making disciples. We must jettison churchy stuff, trivial rules and dogmas, passive meetings where no repentance and action takes place, and so on.

Jesus only taught what his Father said – what he heard from God. His commands are the Father’s commands. So we also must teach only what we hear from God, from what Jesus has commanded us. There is no other viable, sustainable option.  Anything else is a waste of time. And Jesus’ yoke is actually easier. Easier!

This is the love of God, that we keep His commandments. And His commandments are not burdensome (1 Jn 5:3).

TO COMMUNICATE GOOD NEWS!

We are called to tell good news, not bad news, as Jesus our Lord directs us. He may direct us by his leadings from the Holy Spirit. And for his direction, we read the gospels, copy Jesus and understand what he wants. This is to proclaim the good news as he did (Luke 4:18 “the Spirit of the Lord is upon me ….”) and as he sent his disciples, ”to heal the sick, cleanse the lepers, drive out demons, proclaiming “the Kingdom of Heaven is upon you”(Mt 10:7). This kingdom is not of this world!

Jesus did not proclaim the law or judgment to the common folk but good news, to follow Jesus. To follow him is totally sufficient. It means a radical turning away from one way to another – his way.

This is to follow his example including the way he taught the good news. Often what people hear from us followers is bad news, all the things they must give up. How many of those are there? Myriads. Countless. So we become more known for being against the “freedom” which people want, than for the true freedom that the Jesus has come to give. “You (Joseph) shall call his name Jesus for he shall save his people from their sins”. It is knowing him that that saves us from the slavery of sin. His people are saved daily and forever from the degradation, the horrible mess of society that has been and continues to be shaped by people in the hands of a malignant enemy. As Peter Hitchings said recently on ABC’s Q&A program, our world is fast becoming an unfit place to live in. But Jesus is Lord! He calls us follow him unto a whole new world, of new heavens and a new earth!

People must hear the good news, come to know Jesus and the dynamic gift of the Holy Spirit. It is critical that they hear the good news of Jesus’ life and grace and experience him and his kingdom. When we experience Jesus we become aware of God’s ways written on our hearts. Then will unfold the loving of Jesus in obedience, growth, transformation, the fruit of the Spirit. Then comes true freedom, solid hope.

To speak of Jesus is sufficient. To invite people to follow him is sufficient.

“For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” John 3:16-17

Some think that that before sharing the good news you have to preach law in order to make people feel their need of a Saviour. That’s not the New Covenant. When people meet Jesus they are given a heart of flesh – the stony heart is taken away.

To follow Jesus was sufficient for Matthew and Zaccheus to leave behind lucrative tax collecting. It was sufficient good news for the disciples to follow him and as they walked with him they discovered more of what it meant to be in the Kingdom of God just by being with him and hearing him. They learned as they walked with him.

Jesus said it is the Holy Spirit’s work to convince the world of sin, righteousness and judgment. Not us. We must trust that the Holy Spirit is going before us and stay in touch with him as we bear witness. The first disciples were told when the Holy Spirit has come they would be “witnesses unto me” – to the abundance of life in Jesus, not to law (Acts 1:8), not to religion. Jesus is Lord of heaven and earth!

We are to call people to repent. This means to turn, to change one’s mind, one’s world view. But it is turning to Jesus as Lord! It is not merely turning from something or from many things, but to someone. To Jesus. To follow him. Merely turning away from your lifestyle, to reform, to do better, to turn over a new leaf, or to religion, to dogma, will lead to despair and a worse situation.

Turning to Jesus, knowing him — is such good news. We must communicate that.

YOUR WILL BE DONE!

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”   Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Matthew 8:1-3

When asked, on this unique occasion whether it was his will to heal the man with leprosy, Jesus had no hesitation in declaring “I am willing.” And then he doesn’t even pray for the guy, and the man is healed!

Isn’t it striking that the Son of Man never prayed with the words if it be your will and he never taught his disciples to end their petitions with any such phrase! Believers sometimes pray, tacking on these words in resignation, asking with a sigh of doubt: Lord, if it’s your will … We seem to do this often when praying for someone’s healing.

Sure, he taught them (and us) that their praying must always be undergirded by three most important petitions:

Your name be hallowed

Your kingdom come

Your will be done on earth as it is in heaven

And then he suggests a series of petitions and undoubtedly these are the will of God for us.

The first believers did not appear to ask the Father in any sheepish manner. Look at their approach in their recorded prayers in Acts. The author of The Letter to the Hebrews frequently tells his readers to ask boldly, persistently. The will of the Father must be done – absolutely!

It’s a fact that we believers do not ask the Father, like tentatively, for things such as

Lord, if it’s your will, give me love for others

Lord, if it’s your will, I will give thanks

Lord, if it’s your will, I will follow your ways

In fact these are things we do not ever need to ask for! Rather we give thanks. Again, it is absurd to sincerely pray …

Lord, if it’s your will, make me a disciple of Jesus

Lord, if it’s your will, let me serve you to your glory

Lord, if it’s your will, let me share my wealth with others

Lord, if it’s your will, teach me to bear witness about Jesus

There are things we do not even need to pray about. Just do them! And there are things we do need to pray for. We are promised wisdom from the Lord. The apostle Paul declares that we (note the plural) have the mind of Christ. When we do not know how to pray, Paul instructs us to pray in the spirit with the Helper’s help (Romans 8:26): the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. So in the spirit we are enabled to pray “Your will be done, for sure!”

But if Jesus has instructed his disciples, taught them what he expects, what he commands, is it not unbelief or procrastination or maybe disobedience, when we trot out that little formula, if it be your will?  Are we wanting to have two dollars each way?

What are the commands of Jesus? Receive the Holy Spirit.  Make disciples. Teach the things I have commanded you. Be in the world but not of it. Preach the good news. Heal the sick. Drive out demons. Be my witnesses. Do the works that I have done.

He gave his followers a commission and he expects us, his disciples, to carry it out. Do we really have to pray about whether to get involved with these? To do these things?

We look around us and we grieve that his will is not being done. Ought not this observation charge us with a holy indignation, a desire to confront the powers that pretend to rule the world, the minds of men?  And declare firmly “Your will be done! And we will do it!”

Then perhaps we can act with renewed minds and with sure confidence as the disciples did, as recorded in the gospel accounts and later in the Acts of the Apostles.

Think of a little child asking her father for good things, things that parents are expected to do for their children. What child asks a parent with if it is your will? Then we may ask with confidence and expect to receive, knowing the things of the Kingdom are the will of God. For sure.

“Your will be done! Here! Today!”

Doubt doubt

The writers of the New Testament speak from a position of certainty otherwise they would not have written what they did, or faced death and suffering for what they believed and fearlessly proclaimed. O.K. They did not have all the answers. They faced dilemmas and paradoxes. But look at the certainty of the writer at the end of John’s gospel account and also the opening words of his first letter (1 John).

Perhaps we need to clarify what we mean by “certainty” or rather “the need (quest) for certainty”. The unbelieving world must be challenged, head on, with certainty—uncertainty will silence us—challenged, with hope, as the biblical texts mean hope, that is certainty: a sure and certain hope rather than a mere desire or wish.

The “new atheists” appear certain that there is no God, certain that science explains everything, certain that people who believe are ignorant or unintelligent. Richard Dawkins and his ilk make absurd leaps of faith. Never mind that many eminent scientists are believers. Do the unbelievers look for the evidence? Or are they like the marketers of harmful and toxic products –cigarettes is only one example—who live in constant denial of evidence, like flat earthers, like Holocaust deniers, shouting down all other voices. Fundamentalists of the highest order.

The “enlightenment and its sister, western modernity” have removed certainty and replaced it with doubt about the Biblical world view! About everything. Enlightenment philosophers are responsible for so much cynicism and doubt in the West today, seen in the media, in film, art, philosophy, etc.

So what do the scripture writers say is the opposite of faith? Unbelief!  Of course there are many matters which are uncertain. There are paradoxes for us to wonder about and ponder. And if we rush to be dogmatic about some things we too become rabid fundamentalists. There are notable examples of mystery and we must live with these like the Hebrews did, follow their good example and stop trying to have all the answers. There is sometimes no one right answer.

The secret things belong to the Lord our God but the things that are revealed belong to us and out children forever. Deut 29:29.

We people of faith have so much more than mere probability! We have boundless possibility! By faith. Faith in the God who is really there. It has been wisely said that probability breeds uncertainty while possibility gives birth to faith, hearing the promises, the plans, the purposes of the Almighty Lord of Hosts for us, the objects of his eternal love. Certainty.

Tread sensitively everywhere? Tiptoe around sensitive, politicly correct issues? No. No. Shout! Rather tread boldly. Boldly proclaim the mighty salvation through the gospel of Jesus, boldly ask and receive, boldly keep on asking, keep on seeking, keep on knocking, boldly believe even against all the odds.

In the Gospel story, Peter wants to walk on water like Jesus. At Jesus’ word “come on Peter”, over the side of the boat he goes, boldly. Until he suddenly takes his eyes of the object and source of his faith, and sinks! Doubt rather than mere uncertainty. Maybe, what I, and many of my brothers and sisters in Jesus have to turn against, is doubt rather than uncertainty.

We all have our times of doubt. This is borne out time and time again in the testimony of countless believers and also the biblical stories of real men and women, stories which never attempt to white-out their failures.

In the real world, you are indeed certain, not doubting, of many matters. You know without a shadow of doubt, your birth date, the names of your family members and friends, children. And many of you, and me, have decided to depend on Him that we shall remain faithful unto Him till the end.

As the apostle Paul wrote to his rep, Titus,

We are filled with hope, as we wait for the glorious return of our great God and Saviour Jesus Christ. He gave himself to rescue us from everything that is evil and to make our hearts pure. (Titus 2:12-13)

And he wrote in his second letter to Timothy

Because of this, I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.” (2 Timothy 1:12)

And in his letter to the Romans

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” (Romans 1:16)

We could go on … and on.  This kind of faith sounds like ‘certainty’ to me. Like he said to Thomas (here feel my hands and side!) and the two travellers to Emmaus (O you slow of heart to believe all the prophets!) –doubt is the opposite of certainty. We, like them, are called to believe based on good evidence. As for unessential matters, we can’t be certain, but one day we will find out. We have the good news! We have the advantage!

If we are going to doubt anything, let’s doubt the efficacy of unbelief, let’s doubt the crippling undermining of faith. We do not have time for uncertainty about the essentials, about what is revealed, it would cripple us, it would silence us.

Let us not be silenced. Go tell it on the mountain! Good news.

JESUS’ AUTHORITY AND US

The Word of God has authority, it is not mere truth. Jesus’ words had authority for his listeners. He speaks truth with authority to us today just as he spoke then. Because he speaks with the authority of his Father, the Living God, we must take his words seriously. If we do not heed them there are consequences.

Truth goes nowhere if not acted upon, if not followed through. Truth is given freely to Jesus’ disciples for a reason, to produce obedience of faith, turning, action. Truth demands a response from us. God always initiates truth –  it is not from man. And we must respond. Jesus actually lived this out and taught his followers to do the same. If he acted in this way, must not we do the same?

Jesus’ first disciples were taught truth from the one who IS truth in human form, the one who is the word of God in human dress. They were able to grasp only so much of this truth as they followed him all around Galilee and Judah, Israel. But it was after the events of the resurrection of Jesus from death and the outpouring of the Holy Spirit, that they began to appreciate more fully the profound implications of his truth and we have the historical book we call The Acts of the Apostles which records how they actually put it into practice. They obeyed because Jesus’ words continued to have authority.

If we keep on seeking truth, soaking it up, even digesting it, storing it away in our hard disc, keeping it filed and catalogued –how can that be good? Our minds can be full, stimulated even, but our hearts remain cold. Truth can be shelved, put where is does not challenge us, so we live in denial. Cognitive dissonance.

He said to his disciples, freely you have received— freely give. We cannot keep his truth to ourselves. We must share, give, tell. Shout.

The word of God is living, active, extremely sharp, having great power in its effects. God never wants his word to return to him empty. It has a purpose, a telos. It has authority. It must not be hidden away. The world desperately needs to hear.

The Pharisees had much truth to proclaim God’s truth to people in Jesus’ day but Jesus had authority in his “truly, truly” words, his teaching. He spoke not just for people to hear and applaud but for people to obey.

Beloved, we must beware of just storing up God’s wrath for ourselves in grabbing truth, becoming an expert, showing off our knowledge, but not acting on it. Some teachers of truth teach but do not expect hearers to act on it either.

Jesus sternly warned his hearers in the parable of the two house builders and the two different foundations, sand or rock (Mat 7:24-27). Both hear exactly the same words of Jesus but the builders on rock are those who obey Jesus’ words. The builders on sand are those who hear but do not obey Jesus’ words.

Again, in the sheep and goats parable (Mat 25:31-46), the only difference between them was what they did and didn’t do about Jesus’ commands to care for even the least of his humble brothers and sisters, his disciples (see Mat 10:42 and the whole passage).

Jesus even offended his mother and brothers once by declaring that “my true family members are the ones who do my Father’s will.” (Mat 12:46-50)

If we do not act on his words, are we not despising his words?

Worship of the Father must be worship in spirit and truth (John 4:12). He did not say true worship is worship of truth. Truth is a gift from the Giver and we must love the Giver not the gift.

Jesus is the way, the truth, and the life—he is very truth personified in human form, pictured in the Gospels as truth totally mobile, walking around among men full of grace and truth … For the Law was given through Moses; grace and truth were realized through Jesus Christ. (John 1:14-17)

There’s the difference! Knowledge of the law failed to produce righteousness. But Jesus not only lived the truth, he is the truth. He speaks with authority and people are transformed when they choose him.

We must not stockpile truth like money in a bank. The manna God sent daily, and not eaten on that day, went rotten for the Israelites in the desert wanderings. It was not allowed to be kept and worshipped. Truth is to be shared.

Surely the real issue is to live by every authoritative, dynamic word that proceeds straight from the mouth of God, not out of some memory bank? His mercies are new every day.

Freely you have received, freely give!

IDIOTIC ELECTION

Article in the Guardian by Alex White, 18 Sept 2013.
Major donors to the Liberal Party prior to the 2013 election, according to the Australian Electoral Commission include mining company Santos ($227,880), Clive Palmer’s Minerology ($459,900), nickel miners Minara Resources ($358,000) and Mincor Resources ($120,000), Newcastle Coal Infrastructure Group ($50,000), and oil giant Chevron ($28,500).

Read the whole compelling article ..   http://www.theguardian.com/environment/southern-crossroads/2013/sep/18/tony-abbott-abolish-carbon-price

Oh Australian voters! You have just made the same mistake as the policies of the two major political parties : short-term thinking; never mind the world being made unfit for the little ones growing up and destined to be burdened to fix the unthinkable mess; just think of the next year or two; just have lots of comfortable fun, material security, empty prosperity from filthy, polluting, 19th Century technology for tomorrow?

Well, tomorrow we die, don’t we? Someone else can fix it all. And yair, let’s not think of what we will say to the Judge of all, how we will justify ourselves for our gross selfishness, our greed, our love of me, me wife, me home, me car, us four, no more. Let’s just go on living in Fantasy Land.

How shall we escape the hell we are creating for ourselves, the wrath we are storing up against us? There is more than just one inconvenient truth. There is a much more critical inconvenient reality.  And it is roaring towards us fast, unstoppable.

There is only one Teacher, one Guide, one Saviour, one Father, one Name to call upon, one Way out, one righteous Governor.

And that is the good news.

THE POWER OF AUTHORITY

As we said, law-enforcers have authority because that has been given them by a higher power – the elected government. Their words carry the weight of the law because, it is not their words which they speak but the words of the law of the land to which they also are subject. This gives them authority. To step out away from being under that authority, would mean dismissal or legal action or even worse.

This kind of authority was what the many crowds throughout all Israel recognised in Jesus’ teaching. This man was different to all who had come before. Matthew’s text tells us that the crowds were amazed – the original word has the sense of being taken out of themselves, giving us our word ecstatic.

Now, there was this Roman soldier, who saw Jesus’ authority, recognising it because of his own position. As a Roman centurion he was in command of about 100 men who were expected to obey his word without question in a chain of command from foot soldier right up to the highest general and to Caesar. See what Matthew says about this when Jesus offered to come and heal his dangerously ill servant:

The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”  When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. ….. Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment. Mat 8:5-13

The Centurion understood authority. He knew Jesus’ word would be all that would be required. Just a word! Unseen. Remote. The soldier shifts his obedience from Caesar to Jesus. Extraordinary for a Roman! He did so because Jesus himself was seen to be under authority – under the authority of his unseen Father.

The various denomination heads were flabbergasted by Jesus’ authority. They kept demanding of him by what authority he taught and acted. This happened when he upset the commercial activities in the temple complex and in many other scenarios. They were provoked by Jesus’ authority. And Pilate, trying to cross examine Jesus at his mock trial must have been shocked to hear this bound, vulnerable prisoner say to him “you have no authority over me unless it is given you by my Father!”

We can do nothing in the Kingdom of God unless we too come under authority – the authority of Jesus. Under his authority we can proclaim the gospel and heal the sick and even raise the dead. Disciples are coming under this authority today all over the world. Amazing things are taking place through Jesus’ followers, following their obedience to his commands. They are experiencing his authority, daily.

This is what it means to be a disciple, to be under that authority.

TRUTH AND AUTHORITY

When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law. (Mat 7:28-29)

Matthew ends Jesus’ great discourse out on the hillside with these words which immediately follow Jesus’ parable of the two house builders and their building foundation — see my last posting. Hearers were amazed at his authority.

We have often seen these words: GREAT IS TRUTH AND MIGHTY ABOVE ALL THINGS.

Yet, maybe there is indeed something greater than truth, beyond truth even. I speak of authority. We know that law-enforcers must have more than the truth of the law to command our submission. They must have authority. The airport worker with the ping-pong bats in his hands has authority over the aircraft captain in berthing the plane in the terminal.

What unexpected, out-of-this-world claims this man, Jesus, makes upon his hearers! How they must have struggled with his words. Yet they could not deny the authority of the words he spoke. His words were deadly serious and reached right down into the deepest recesses of their lives. They were utterly compelling, relevant, so different from the meticulous rules and regulations of religious heavies. And they were accompanied by his gracious acts of deliverance from unseen, enslaving powers by hundreds, possibly thousands of works of healing, even raising people from death.

And then the ultimate: though certainly dead, murdered by his religious enemies, and buried with such tight Roman security measures, Jesus came roaring back to glorious life, God confirming his authority.

Even the opposing rulers and leaders had to admit “No man ever spoke like this man!”

Come now, what measly excuses do you come up with to ignore the stupendous demands he makes upon the very core of your existence? Or how do you rationalise away the pointy ends of his shocking words?

And what reason are you going to give your Judge in the End why you have ignored these words as they come down to us in century 21 with undiminished force, though two millennia have come and gone? Time in this respect has stood still. He has not changed and his words have not changed. Neither has out humanness changed, our failure to find peace on earth, to master our own human natures, to do good the way we should, to honour our Maker.

He meant what he said and he said what he meant. God has not spoken since with such conviction, as he did in his only-son. Those of us who love history can easily demonstrate the unbroken links back to the time and place of these spoken and lived-out words. That’s history.

Are you like the religious leaders who condemned the best man who ever lived? Some said he was mad, or possessed by demonic forces. Do you honestly believe such a judgment can fit this unique life lived out before thousands of people? Neither can the conclusion others came to that he was a deceiver continually and deliberately misleading his hearers to join his pathway of error into virtual suicide, throwing away their lives for a lie.

Jesus calls on his hearers—and that includes you, dear reader—to not only hear his words but to obey them. In fact, to merely hear his words and not obey them is to invite disaster in your life. It is not enough to acknowledge the truth of these words or to applaud them as great teaching, amazing wisdom, admiring him patronisingly as some great teacher.

Do you call yourself a Christian? A believer? A follower? You will be destroyed if you merely accept his truth but not his authority to govern you. Sitting on some virtual fence won’t do – there is simply none to sit on. To not turn is to remain unturned.

His truth is one thing. His authority to command our attention and our obedience is quite another.