Man : glorious, pure, perfect

We continue our weekly exploration into this unique but little-read book, The Letter to the Hebrews. We found these gems in the first couple of chapters.

God has spoken to humans!In the past His words of grace and mercy to his people Israel abound in the Old Testament (1:1) in a tremendous variety of methods: prophets, visions, dreams and so on.

But in these ‘last’ days God has spoken by an actual ‘son’, a one out of the eternal God and at the same time, miraculously, by becoming one like us, in human form (1:2).

God has surely spoken! Thisis the ultimate way for God to speak to us, coming in person, face to face, as a human being, born of a lowly girl and into a troubled society under the domination of a foreign power. It leaves us in no doubt about what God is like and what he has done for us.

Just think! God has visited us in human form. This one described as heir of all things, the creator, in the exact image of God himself, thus a son, the sovereign king, the purifier from sin, one superior to angels—has come in humility and servant-like and now gone (1:3-4). Gone, to the place of absolute sovereignty. Gone, but left us such a glorious deposit of the revelation of the eternal One. Gone, but yet wonderfully in touch with us!

So, we MUST pay the closest attention to this deposit of truth! This is worthy of our fullest attention. This message is so serious, so much is at stake, such a great salvation—a much more significant message than those who came before speaking of God’s acts.  We cannot treat this with apathy. It is not an optional extra to a full agenda of interests. It demands our full attention (2:1-2). Urgent.

How can we escape awful consequences if we treat this message with apathy or disinterest? Jesus is the total answer for us, not just for the Jewish people but also for us (2:3).

As Frank Viola says “Christ is All, everything else is commentary”.

Jesus himself first brought this message—that’s enough, in person! And those who heard him gave the word to us—they were eyewitnesses of the blazing truth that had erupted before their eyes (2:4).

They saw what God did as well as said—amazing signs and wonders with gifts of the Holy Spirit upon his people (2:4).

2:8: The important question for all humanity arises from Ps 8:4-6:

“What is man, that you are mindful of him, or the son of man, that you care for him?

            You made him for a little while lower than the angels;

            you have crowned him with glory and honour, 

            putting everything in subjection under his feet.”

That question raises another one—how come humanity is not seen like this but in turmoil?

But we do see it in the man, Jesus! Humiliated for a time, tasting death for us and but risen from death and NOW crowned, exalted, with all in subjection to him. (2:9) And he is one of us! A human.

He who was worshipped by angels (1:6) was for our sakes made a bit lower than angels. Such a great humbling! Imagine the enormous trouble that God has gone to, in his great love for us to bring us back from death and defeat.  He has not abandoned the world. He suffered.

That’s not all. The world that is to come will be subject to Jesus, a man, a human being, not angels. One of us—a servant king who has established his worth, his credibility before our eyes. This king is different, worthy, gracious, loving, caring. He ticks all the boxes.

We are given in 2:10, the first of three reasons for his coming to save his people, in this passage: the pioneer of our salvation was made perfect through suffering—and that’s wonderfully fitting. Why? Because he came on an equal footing to all of us! He had no advantage. He underwent a process of maturity, of finishing, of complete completion.

There’s more! In v.11 we find that our saviour is of the same origin as us. We are one family—he is unashamed to call us brothers. This is sensational.  No wonder this shook the world of man.

Again in vss.14-15, we are given another reason for Jesus’ death—to break the power of our enemy who holds the power of death and set free those who all their lives were held in slavery by their fear of death. This has taken place. Isn’t that enough to sing and shout about?

To do this, Jesus had to become like us, fully human in every way, (2:17). See the huge stress on his humanity—he experienced our limitations and he was, 2:18, genuinely tempted.

That means he is able to help those who are being tempted. He will help us in our temptations and trials because as a human being like us, he has been here, not in breathtaking glory and majesty but in lowliness and servant-like. He knows our frailty, understands our situation. He faced suffering, abuse.

Isn’t this truly awesome?

The Letter to Hebrews : Amazing design

A few of us are meeting weekly, a group of God-botherers, to flesh out and discuss together the astounding and surprising Biblical record,  and we have leapt from the Kingdom period of 900bc into the New Testament’s Letter to the Hebrews.

This is a passionate letter from an unnamed real person or persons (we have noted all the “we”s in the text) to a real community of Jewish believers in Jesus probably written before 70ad.

Here we find much ‘high Christology’ in our author’s attempt to warn his readers against abandoning Christ and turning back to their previous practices.

There is an amazing thing in this letter: there is no suggestion of any ritual, ceremonial or cultic which might have replaced the Judaism they had left behind, which you will remember, was God’s design for his people and up to that time.

Rather they are called simply to consider Jesus. He is enough, superior, perfect. And called to care for each other.

Though the language and content is different to the apostle Paul’s correspondence to non-Jews, the practices that are encouraged are very similar.

So for example, Like the Pauline letters, this one is addressed not to some church leader but to the whole community. There is no hint here (or anywhere in the whole New Testament) of any clergy class and laity class.

It was critical for these Hebrews to leave behind their familiar, God-given, Old Covenant traditions and hierarchical practices which were now obsolete in Messiah Jesus. The author takes much effort to show convincingly that Jesus and his way, is far superior to Moses and the whole sacrificial and priestly system, now obselete.

Then HOW MUCH MORE critical is it, that we today leave behind all human ideas in our churches. God, in his infallible wisdom has revealed to us in the New Testament that He has a much better, a far superior design to human attempts to worship Him.

Humans have made pagan additions: professional Christians and their trappings, religious CEOs and middle managers, boring, ordered, liturgised, ritualistic ‘worship services’, entertainments, and all those traditions and habits inherited from our forebears, all those cultural substitutions for God’s wisdom that abound everywhere.

We all called to be counter-cultural because of what Jesus has accomplished and deposited for us in his chosen apostles and their writings. We must obey and trust and determine to make him Lord, not only in our personal walk with God, but when we come together, as a body. Otherwise we end up arrogantly determined to continue with human ideas.

Do you think we can improve on the Lord’s great design for corporate life as his people? How appalling. Is that true worship? true acknowledgment of God’s worth?

No. Obedience is better than sacrifice. Obedience is true worship.

Perhaps the greatest shame is the frequent way the Lord Jesus is kind of shut out of the meetings of his people and humans running the show, instead of Christ being the Head of his amazing design, his body, calling the shots, and the Holy Spirit prompting and inspiring the participants to share, edify, bring God’s word, heal, and care.

This wonderful design, which we see in this Letter to the Hebrews, the apostle Paul in his letters likens to the human body, with many members, each participating freely in the care and edification of one another and in the interests of God and the Body of Christ. Dare we continue to tempt the living God and His amazing grace by not honouring him in humble obedience?

Today, if you hear his voice, do not harden your hearts, as they did long ago in the desert wanderings.

Body building

I am sure you are familiar with the Lord’s word in Matthew 6 : “seek first the Kingdom of Heaven and his righteousness …”. These words are addressed to his disciples and the verb and pronouns in the original Greek are all plural not singular. For the Kingdom of Heaven cannot be experienced alone (as individuals only) but in community and fellowship with one another. God is building a body all over the world and in every place, with members through which he may express his splendour and the grace of our Lord Jesus Christ and the action of the Holy Spirit, here, there and everywhere.

The Kingdom of God cannot be experienced solo.

Many people still think that church-going pleases God. What we see in most churches is a mob of individuals turning up for their weekly dose of religion, saying their private prayers, making their private communion, taking in their private thoughts from the professional religionist.

But the Lord’s plan has always been to form groups of people as a body that reflects both the human body with many members who act together in harmony and who reflect the love and fellowship that exists within the Godhead.

To think and act otherwise is to ignore or even to disobey the will of God. Or is it because we can be so indoctrinated by traditions?

The genesis of Genesis

We are journeying along a road less travelled–so few today have undertaken a serious study of the Hebrew Bible which Jesus himself read and used. So we continue to meet weekly and have serious and often hilarious conversation emerging from the texts of the Hebrew Bible, the Tanakh. Here are some of our discoveries from Genesis, chapter 1.

We recognised these texts are controversial. So in fear and trepidation and above all humility, we venture into some interesting conversations.

Genesis explains the meaning of the universe : why are there all these wonderful things around us and why is there anything here at all? Why are we here? Scientists set out to explain how it all came about and so we should be very thankful for scientists. They are describing the created order and the laws of nature. Let’s celebrate their work.

Genesis does not describe the laws of nature or maths or science. Genesis tells the story to truthfully explain why. Today, the amazing discovery of the DNA and the results of the human genome project show us some wonderful  things about the information technology there in the very beginning! Our Creator made our digital world! But, why?

Genesis 1 tells a story to show the most significant truth of all is about the relationship between the Creator and his special creation, all of us, made ‘in his own image’. All people are meant to reflect his glory on earth. God can communicate to all people, even those who are opposed to his ways. Anyone can talk to, and listen to their Creator, if they have the ears to hear. So how valuable we all are–you are. How very significant we all are. How each life is sacred and important to our maker, along with the whole created order.

Genesis 1 declares that our universe had a beginning, using the Hebrew word bara, created. Many scientists call this beginning, ‘the Big Bang’. But this was not the beginning of everything–God and his memra were there from before the beginning. So God said let us make make man in our own image.

Surprisingly, the first two verses tell us this created universe in the beginning had no form, and describe it as “void”. Then in verse 3 follows the “six days”, six periods or stages, when God is seen to systematically bring about the immense astronomical complexity of the intricately ordered universe. Thus God did not bring it all about at once, in an instant. The length of these six ”days” are unspecified unless we adopt a strictly artificially literal approach to the word day. But there are many meanings of the Hebrew word for day.

As countless people have pointed out, the 24 hour period between sundown to sundown does not fit the events of verses 3 and 4 (before the advent of the sun) and in v.5 it is clear that day is contrasted with night as in Jesus’ retort aren’t there 12 hrs in a day? (Gospel of John, 11:9).  The word week (Hebrew yom) in v.3 and following, is quite unrepeatable because God never becomes fatigued like us! And when we reach Genesis 2:2, God “rests” meaning the work of creation is finished and God declares it so good that it cannot be any better. And 2:2–3, the seventh day is special and the phrase evening & morning is omitted.

So we can see that the text does not commit us to six days as we measure days today.  And we can see there was a period of time between the ‘beginning’ and the ‘first day’. Renowned mathematician, John Lennox in his intriguing book, (Seven Days that Divide the World, 2011) has so ably pointed out these matters and much else and is a delightful read. Highly recommended.

My fellow traveller and friend Carol, pointed out the other evening, that it is important not to be dogmatic and arrogant in our thinking when we come to the biblical texts. We must ask not only what the text says but also what it leaves unsaid. How much do we unconsciously add to the text or read into it, to make it easier to understand or to fit in with our world view or our preconceived ideas?

Genesis 1:3–28 says all this creative work was accomplished by God (elohim Hebrew, a word used only in the Hebrew language)speaking” creation—information—into existence. God created by his word, his memra (Heb), who is the agent of creation. The memra is sometimes distinct from God and sometimes it is the same as God. The rabbis never could explain this paradox—they taught the truth of both. The Gospel of John chapter 1, reflecting this, identifies Jesus as the Word, the logos, the memra, the agent of creation!  Pre-existing.

Another possible reading of Genesis 1 is seeing that between the events of each of six stages there may have been enormous lengths of time, thus creation taking place over extremely long periods with the possibility of the emergence of new species –some scientists call this macro evolution—which might excite us with wonder and awe that God should go to so much trouble over us and our environment, our universe. Certainly scientists tell us that exceptionally long periods were necessary for certain elements to be produced e.g., helium and hydrogen. If this is so, what an outrage that we should not care for it as a precious gift from God.

The period after sunset is the start of the Hebrew/Jewish day. The writers of Genesis were Hebrews and this is how they described every day.

The ancient Hebrew storyteller is not concerned with certain details of history as we might be today. Genesis 1—11 is generally seen by many scholars as “pre-history” as the events took place long before writing was invented (around 3000 BCE). The storytellers are selective, as we sometimes are in telling a story. The telling had to be simple so as to be able to be transmitted faithfully.  I think we have to give the ancient writers the benefit of the doubt. I mean we have to accept that they were intelligent and instructive, even though they don’t tell the story as we in the 21st Century feel it should be told. They knew that their hearers (not readers, mind you) would not raise the questions that we tend to raise. Yet the genre used, means the truth would be understood universally by all peoples and cultures and in all ages. Just imagine the limitations of understanding should the texts have been written in a purely literal manner as if describing how it was all put together! Of course, all the books in the whole world would be grossly insufficient in volume to do so.

Thus for us moderns, questions arise like who did Cain marry?  The storyteller doesn’t tell us and didn’t have to. We assume that Adam and Eve were extremely fertile. They certainly lived a long time and had a lot of time to have many children. And some of them were several hundred years old when they had kids.

Remember, the Genesis account is not necessarily chronological in the details. Certainly Gen 2:4b and verses following do not seem chronological. Getting stuff chronologically down was not seen as important to the storytellers. Such a literary device was not essential in those ancient days of writing. Often people today may tell a story which is not strictly chronological. I might write about the construction of a research facility and because I am an architect, I am likely to tell it chronologically; but a scientist will tell it differently, from her point of view, her interests being focussed on the floor where the laboratories are located—she will certainly skip any information about excavation and foundation works.

When we get to look at the gospel accounts of the New Testament, we find that the chronology of each of the four writers is different in some of the details and this may rattle the faith of some who expect that people of a different time and culture must conform to modern principles of historical literature. Of course, the main events about Jesus (birth, boyhood, public ministry, arrest, trial, death and resurrection are in the order we might expect today.

We need to try to understand the literary form we are dealing with. Not easy. But when we raise questions in our minds about what we may call “the account” or “story”, we may have to admit that this literary form is not what we today have come to expect of a story that is told like our history.

For any storyteller to have written about creation he or she would either have had to be there—an utter impossibility—or it was revealed, and this is the plain claim of scripture: creation is revealed. Creation in the Bible is based not on conjecture or ‘blind faith’ but on God revealing it to people. When God reveals something it is evidence. Not proof, but certainly evidence.

This prophetic revelation of Creation is confirmed by us every day– it fits reality we experience daily, hourly. This revelation is also confirmed by anyone who sees the creation’s beauty and the indescribably mathematical complexity of the human body or the night sky –you don’t need to be a scientist.

To be continued …….

Blaspheming Jesus

Recently an email arrived from a person worried about a movie which he said portrayed Jesus in a blasphemous way and asking for prayer that the movie would be banned.

I could not bother God about this.

This reminded me of other numerous protests from concerned pew-sitters worried that our precious “Christianised Australia” is headed for Sodom and Gomorrah, and that faith and peoples’ religious comfort zone is under threat. But Australia is not a “Christian” country, never was and never will be. In Australia we have, and will continue to have, a clear separation between church and state.

Jesus in his flesh suffered abuse and the most extreme humiliation and calls us to bear the same when it comes. It’s time Christians all realised we do not live in a society where we can just expect everyone to fall into line with our preferences. We are in the minority. We live in a nation which has forgotten its substantial Judeo-Christian roots. We live in the midst of a pagan, fun-loving, don’t-tell-me-what-to-do society, a society which thinks in terms of ‘what is true for me’ and ‘what is true for you’—which is an illogical way to live, but it removes the pagan mind from God’s existence and from God  botherers like you and me.

We have to expect more and more of this sort of thing.

Our mighty sovereign LORD—the one who is actively present in our universe—is not threatened but He puts His people in the midst of an unbelieving world in order to bear witness to Him. He does not call us to settle down and be comfortable and have an easy lifestyle where there are no movies, books, news articles, TV shows, neighbours, journos, etc who are going to ignore us or upset us. We are called to take up the cross and follow him. And that can mean abuse, misinformation, isolation and rejection even by members of one’s own family, let alone the general pagan community.

When a movie like this is shown, let’s not squeal and winge about it, as so many did when Martin Scorsese’s The Last Temptation of Christ was screened here or more recently the Da Vinci Code book and movie. Rather, let’s see these things as opportunities to contest the counterfeit and present the real Jesus and his courageous apostles, as recorded in the historical gospel documents and letters. Or are we going to be like the Islamists who respond with anger and threats if their prophet is even criticised in the slightest way?  To do that, we would be admitting that our God needs some help, needs defending. Nah. Not a bit. Not our sovereign Lord.

Actually, what is happening is that our Enemy and followers are threatened, not us. If there are insults and blasphemies against Jesus, he must truly be someone truly significant. He is and always will be the target. And we will targets also.

Let’s get used to it.

Australian farmlands under great threat

Please dear fellow believer in God and his righteousness,

Watch this. Get the facts about the destruction of our good farmlands and the persecution of Aussie farmers by filthy rich mining corporations. Yes. Coal seam gas and open cut coal mining. This is dirty in more ways than one.

http://youtu.be/Yd1nOHvCS_Q

Hurry. There is plenty more evidence if you look for it.

You will not get the truth about this from our Queensland State Government or from their conservative opponent Campbell Newman. This is a web of deceit, money-grabbing, plundering, threatening our food supply—

–while hunger increases around the world.

–while Aust is the world’s largest coal exporter and our food growing is diminishing and we are importing more.

–while we Aussies are white-washing in our efforts in sustainability.

–while all this and more is negating the efforts of many people like us are making to practice sustainability. Would you like a list?

 –while and why I go to public meetings to show my support for farmers whose lives and livelihoods are being destroyed.

 –while and WHY I have every spare bit of ground where I live growing food and learning to grow and teach others.

–while my wife and I support the enterprise FoodConnect (see Foodconnect.com.au) by opening our garage weekly for 5 hrs so neighbours can come and pick up their pre-ordered box of fruit and veg and milk and sourdough bread and yoghurt and …. —people do this not only because of the excellent, wonderfully fresh, chemicals-free produce all grown within a few hrs of the city and arranged by a great and dedicated team of people who believe in doing the right thing … but because it is growing food sustainably and encouraging farmers to grow organically, preserving our soils and who are under real stress and are ripped off by the BIG 2 supermarkets (the world’s biggest duopoly at over 80% of retail) …. come on become a F/C subscriber!

 –while I take the time to send you this and voice my concerns.

 –while we foresee all of the little children about us who when grown will have to clean up all this mess we –our generation—have made, please do what you can. For example, our 11 grandchildren. Your children and grandchildren.

 [[Sometimes I feel it’s all too hard, too late. Dear friend do you think I should just give up? Let human stupidity and/or evil take its course? What will I say to my Judge?]]

Do you think you could join us in being serious about the threats to sustainability and good farmland being destroyed? And more?

Do we still believe that the Lord is sovereign? You bet we do. But we must demonstrate our beliefs by our lives. Otherwise our faith is unfaith.

Please help spread this short video EVERYWHERE, NOW especially now in the next few days.

http://youtu.be/Yd1nOHvCS_Q

 

Journey along a road less travelled

Why would you start a conversation around the book, Genesis? It certainly is a great pity that for most Bible readers, the journey through the Torah, the prophets and the wisdom writings (‘the Old Testament’) is a road less travelled. But that’s where we – people meeting together in a small study group – are headed for a while to check out the foundations of what we know as the Hebrew faith and the Christian faith before its subversion.

 Where to begin? The storytellers of the Hebrew Scriptures would shout “In the beginning!”

 But we might want to start with the story of someone we know more about, perhaps even know personally –Jesus of Nazareth. So, where would he have started?

 In the account of Jesus’ work we call The Gospel of Matthew, it is recorded that Jesus stunned his protagonists by asking them

 Haven’t you read that He who originally made them male and female and said, ‘for this reason, a man leaves father and mother and is joined to his wife, becoming one flesh?’    Mat 19:4-5

 The way Jesus is recorded putting this question, shows he saw that the words he quoted from his Bible at Genesis 2:24 were equivalent to being the Creator’s words. That shows extraordinary respect for the Jewish scriptures which the Jews referred to as the Tanakh.

Listening to Jesus, being with him constantly and seeing his work, the first New Testament writers had to radically change their understanding of what the Kingdom of God and its Messiah were all about.

 Because Jesus gave the New Testament writers their understanding, and taught them how to use, interpret, and apply the Hebrew Bible, we too hope to take this road and start with the book Genesis. In the beginning.

 Our reading of these treasures would be better informed and moulded if we patterned it after the only, truly revealed expositor we have –Jesus’ life, teachings, and especially His use of Hebrew Scripture. We shall keep him in mind on this road.

 So let’s try to see the scriptures through the eyes of a Jew. But that’s not easy. To do this we will need to think quite differently. For a start, the Hebrew storytellers never set out to prove the existence of God. Proving the existence of something or someone was not on their agenda. Neither were they abstract thinkers but they were anchored in the everyday life of their community and the nations around them.

Why prove the existence of the God they knew, who had made himself known to them?  God had spoken, had been in touch, had revealed his purposes for them.  They experienced God, talked with him, related to him as a person, a greatly transcendent one, yet accessible. They were made in his image, fitted out for person to person communication.  Do you have to prove the existence of your father or your kids or even people you have never met such as Barak Obama or Abraham Lincoln? No, these are self evident.

In fact, it was not until the rise of Greek thinking and culture that setting out to prove anything was commonly undertaken – when science, mathematics and philosophy got going. You would think that with the advent of science the Greeks and Romans would set aside the myths of their gods of the natural world but that was not the case.

But for the Hebrews, the Lord God did things and they knew it. God had set up the universe for Homo sapiens, the crown of creation. They knew that God was separate from his creation and not part of it. And they knew that God was One, a  Unity and not like the invented deities of human imagination, gods made in the human image. For the polytheists, the gods were part of the physical universe and were thought to behave very much like their inventors.

But this book is different. We are able to read this ancient book Genesis with a strange confidence that what we are reading is of immense significance. There is a solidness about its legend-like appearance. Behind what appears to be myth in Genesis 1 to 3, we discover an anti-myth as Jonathon Sachs said recently to a Sydney audience. The Genesis creation story is one which is diametrically opposed to the other creation stories of the polytheistic societies of the ancient world. Totally different. For starters, the universe had a beginning. It is not eternal. Big bang.

We are very aware of the atheistic and rationalistic and scientistic arguments advanced in our media from the likes of Stephen Hawking and Richard Dawkins. Why are they so fundamentalist, even religious, in their dogmas? Are they threatened by the evidences that even young children can see, by the music which they cannot hear, by the poetry which they cannot appreciate? They are trying to lay a foundation which leaves God right out of a closed system and eliminates freedom, responsibility, love and justice by their adamant insistence that human beings are nothing more than “biological robots” without souls, consciousness, free will. We have no value as anything other than a collection of cells. This thinking leads to murder, rape, chaos, gross injustice, justification of genocide  ….  

So we keep this in mind as we start to read Genesis. As in most of these ancient scriptures, if we tune in we will hear, yes hear, stories about God, his creation and ourselves. Stories of hope based on reality. These are stories of Everyman, for Everyman. He gave us stories, not formulas. Not dogma. Stories.  Stories of hope.

A few of us are meeting weekly in a Brisbane suburban home to read Genesis and we expect to hear the Lord’s voice from its pages and experience his authority. So maybe you can get on this road less travelled along with us.

We are his children

Our only security is Yeshua, his anointed one. He is all about real salvation—from bondage, enslavement to the great dictator, the accuser. This is all way beyond ‘getting to heaven when you die’.

 God says : Abandon all empty religion, all religious games and charades. All false gods and securities will fail.

Don’t count on the high ones who dispense religion.

Continue in humble, unknown, unpublicised, unsung, non-marketed, tiny groups—we are heard on high. We are precious in his sight. we are known.

 We are his children.

 We are still the people of God, though we suffer abuse and discouragement and misunderstanding.

 Do not be fazed at the extent of the subversion of the truth by Christendom. With formality, legalism, coldness, smugness, arrogance, the lord-it-over-them leaders, Big Worship, the hoo-ha, the microphone and PA dependant minders, the masses flocking to be entertained while the world is dying .

We, the unheard of ones, can celebrate His ways— the LORD used ruthless Cyrus to further the salvation of his people Israel and their mission to a sea of lost humanity. Now he uses ‘unchurched’ people in their hundreds of thousands to show loving-kindness and concern and rescue from the humblest blokes who drove 200 klms to helped flooded people in Brisbane, and to a ‘unbelieving’ PM who wept openly. And in Victoria. And in Christchurch. Just watch as He moves people—his creation—everywhere, with compassion—people who march but not under the name of some churchy group.

People like 12 year old girl, ‘Ambi’ in Pakistan who was recently abducted from her family, raped repeatedly by her captors, forcibly wedded to one of them and held and horribly abused for months until she managed to escape and now she and family live with the constant threat of being found in a relocated place. But she is known by God and nothing would persuade her otherwise!

He will share his glory with no one. He alone is LORD. The only One worth our allegiance, our devotion, our trust.

“Our God reigns!”

True Faith or Blind faith

“I have no need of redemption.” someone bluntly told me recently.

Well, that’s exactly what I used to say. Now I can say it with some conviction because my redemption is a fact, though I cannot prove this to anyone. But there is some evidence.

My angry correspondent remarked “Unlike your god, there is a wealth of evidence from a variety of sources that you exist. Even in the absence of thought about you, you continue to be.”

I am flattered.

However denial of our Creator’s existence is common, yet he continues to exist and to sustain us all and the whole universe despite my correspondent’s affirmation of blind faith in his absence. Dismissal of belief in God won’t make him go away. You may not believe in him but he believes in you.

My trust in God is based on evidence. And I think there is a wealth of evidence from a variety of sources that God exists.

You want evidence? Writers like Richard Dawkins (are you one of his disciples?) consistently refuse to examine the available evidence which is freely available to anyone who wants it. I think there is also ample evidence that followers of Dawkins and the so-called ‘new atheists’ put their faith in their remarks without properly examining their arguments, a sort of religious faith which like a lot of other religious faith is not based on demonstrable evidence. It is “blind faith”.

The whole point of my post I made about a month ago was to reject “blind faith” and call for faith based on evidence and I gave several examples of this in everyday life. More. I believe the sun will “set” tonight and “rise” in the morning. Now this is not proof, note, but it is evidence. I cannot prove the sun will “move” in this way. I cannot prove that my wife truly loves me but I have really good evidence that she does.

There is no point in going to my dentist if there is no good evidence that he is competent. There is no point in setting out on a journey to a certain place if I don’t have evidence that it exists.

So my point is belief in the absence of evidence is not the sort of faith demanded by the Hebrew prophets and sages. True faith cannot ‘allow me to adopt a set of beliefs that make absolutely no sense.’ Neither does any ‘level of piety that I might exhibit in believing something, count for anything.’ I cannot pull myself up with my bootstraps (that’s why I needed redemption) yet that’s what at least some atheists think how the universe began! Blind faith. Come on.

Let’s think about this. You may judge me of denying reality. But do you know all there is to know about everything that is reality? If you think you do then you are claiming omniscience. Blind faith again. If you don’t then you should not be so sure of your presuppositions. Is it not possible that you are mistaken and I have discovered something that has changed my world view radically?

When we cannot face up to reality we take a leap of faith in the dark into some metaphysical idea. Blind faith. Now that is ‘an abdication from reality, an act of self hypnosis, a cowardly cop-out.’ But reality presents us with many questions.

Can one believe in love without evidence? Is love among human beings provable? Where does ‘love’ come from? Is it real, or just some chemical reaction in our brains? Why is there anything at all and not just nothing? Why do we exist? Why is there this particular set of natural laws and not some other? What is the nature of reality and how can it be measured? Why does our world provide just the right sets of conditions (numbering dozens of fine-tuning conditions) for life? Where did all this come from? Where did the minute bacterial flagellum come from –with millions of these tiny machines in every cell in your body?

Can my reader answer these questions? Well I think I can. And it’s called reality with the evidence that is available. Exciting stuff.

Persons are us

A few years ago, my grandson, Max, when his sister Sophia was a new baby, was pretty jealous of sharing his parents’ attention with this newcomer.  

 Max : “Dad, you are a person.”        “Yes.”.

 “Mum you are a person.”                    “Yes.”

 “And I am a person!”                            “Yes.”

 “But Sophia – a sausage, burning.”   Smiles.

 Still makes their Dad chuckle.

 So what is a person?  Yes, much more than a sausage! Even a sausage burning.

 For Jesus, the one whom God sent to show us what He is like, the most important thing was meeting people. Talking to them and showing that he actually cared that they were there. That they were persons. He heard the cry of their hearts. He entered into their lives.  

 I like what a friend wrote recently about music and song, wonderful though they are: “You may be the only person who connects with someone on a personal level who then shows them that someone actually cares.  This, to me, is more important than all the songs you can write, sing or play.”

 People really want to know that you care about them.  We so need to get to know them on a deeper level and create true relationships with them. We need to laugh with them, cry with them, eat and drink with them.

So where did Jesus meet with people in his days as a Jewish man? Yes, in the synagogue, as he was a Jew. But in the synagogue, it inevitably led to controversy with the strict religious, or conflict over his teaching and then forcible removal. So it was mostly on the street, in the open, at dinner parties, weddings, funerals and especially with his followers and ‘sinners’ over meals.

 And, he doesn’t suggest his followers attend anything like a ‘worship service’ or a church or to go to a synagogue service! Nor were they told to create such human constructions, but to simply go the houses of “people of peace” and accept their hospitality.

After his death and rising and the out-pour of the Holy Spirit, Jesus’  followers continued to meet in Jerusalem in homes and at public places to be part of a whole new community of the Spirit. It was all about loving, caring relationships instead of laws, rituals and legal requirements. Real persons.

 That’s because Jesus and his Dad are persons. We also are persons ‘made in his image’, wonderfully designed and wondrously equipped to be God’s friends.  And so God still meets persons on the street, in the open, at dinner parties, weddings, funerals and especially with his followers over meals.

 Why do we so often deny our uniqueness, our special-ness, our design, the purpose of our existence here on Earth?  Why do we continue to deny the greatest matter of all? Why do we keep on ignoring such a gracious and welcoming Dad?

 I would welcome your answer.