Tag Archives: covenant god

A New Covenant—Neglected

Appallingly, today, we see a denial of much of the glorious features of the New Covenant—New Testament life. Instead of God’s laws poured by the Holy Spirit into their minds and written on their hearts, many are content to get their spiritual input not from the Lord Himself, but from middlemen with agendas—spiritual directors, priests, pastors. Instead of being the people of God, many see their identity as Baptist or Catholic or Evangelical and so on. The two-tier (clergy-laity) mentality persists.

Does not the Living God find fault with us in our unbiblical practices of assembly and hierarchy which we continue to hang onto?

Instead of all God’s people being in unbroken fellowship with the living God—knowing Him in their personal experience—they are dependent on professional Christians as mediators. The whole concept given to us by S. Paul—that of the one body with many active functioning members, each with gifts of the Holy Spirit—is ignored, seen as irrelevant or even mysteriously withdrawn. Millions even attend rituals in which it is believed Jesus is re-sacrificed again and again by a priest, clearly at great odds with the message of the New Testament—this sacrifice was made once for all and all time and is unrepeatable.

The key to much understanding of the New Covenant is that we are each born into a Body—the Body of Christ. Individualism is contrary to the New Covenant and to our organic, community life in the Body of Christ. We are many members and one body. God makes covenant with a people, not with individuals, but with the body of Christ, in Jesus.

When the Lord talks about a new agreement (covenant), he means that the first one is out of date. And anything that is old and useless will soon disappear. (Hebrews 8:13)

All kinds of spirituality that are inadequate or out of date have now been made obsolete by God’s flawless design; and what is obsolete and outdated soon disappears. And now what is not planted by the Father will be rooted up (Matthew 15:13). What is built, even if on a good foundation, if not with God’s specified materials, will be destroyed (1 Corinthians 3:10-15).

This New Covenant is made with Christ and we get under the New Covenant by being hid in Christ together. So it can never be broken! You cannot break it—it was not made with you!

So what are you going to do about this?

You have the wonderful power of choice. To change your mind and heart and actions.

Must we keep disobeying the Lord who gave Himself for us?

Who’s this Melchizedek?

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (Heb 6:19-20 NASB)

 Get prepared to be nourished, inspired, surprised and intrigued by some amazing words of God.

You might ask : why this unexpected entry of this strange, mysterious, immortal figure, Melchizedek, in this Letter to the Hebrews?

Now Jews were used to having a high priest. The author of The Letter to the Hebrews is giving these people of Jewish background every reason for them to prefer Jesus’ high-priesthood to that of the Old Covenant system of Moses still being practiced in their day. They must not go back into Judaism.

Melchizedek appears first in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. But for a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

Melchizedek is described as king of Salem, priest of the Most High God and his name meant king of righteousness and king of Salem (= peace). He is without father or mother or ancestry, having neither beginning of days nor end of life, but having been made like the Son of God, he remains a priest forever. (Heb 7:1—3)

Who is this mysterious Melchizedek really? And who else does this description of him bring to your mind?

Of course! In this letter, Jesus is being compared with Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – the bible Jesus read.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, our day, seen to be of great significance.

In the letter we are given quotes from David’s Psalm 110, in which the LORD God is said to invite David’s ‘lord’ to ‘sit at my right hand’ (110:1) and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’ (110:4). This second mention of Melchizedek also must have seemed puzzling for its readers at that time. Just who is David’s ‘lord’ if it is not the LORD God but One to sit at His right hand?

You may remember Jesus threw that puzzling question from Psalm 110 about ‘David’s lord’ to his religious antagonists 1000 years after David wrote that: “How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43-44, Luke 20:41). That question remained unanswered and no wonder. Do you get it? Do you see what Jesus was claiming here?

So then, not long after Jesus put that critical question to the religious authorities, this Melchizedek pops up again in this First Century letter. Jesus is our great high priest after the order of Melchizedek—that is, after the order of an indestructible life! This is obviously superior to the Levitical priestly order (the Old Testament/Covenant). Jesus is THE great high priest, the only mediator. Eternal. The temporary priestly order of the Old Testament is now obsolete! Jesus is our great high priest who meets our needs now by divine appointment and in the power of an endless life.

Truly, we have a sure advocate with the Father, one who knows what it’s like to be human! At the place of ultimate power and authority is a man who is the Son of God our mediator. Praise the Lord.

Here is remarkable evidence of the unity of the scriptures and the inspiration of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses, or the Old Covenant. Then, right out of the blue, God reveals his eternal mind to David, the Psalm writer. God made that promise to the Son to come by speaking a millennium far into the future. Thirdly, Jesus knew the Psalms and understood this was about himself, the Son of God! Then fourthly, in this Letter to the Hebrews, placed there by the same Holy Spirit, we are reading something that shows up plainly where no one had gone before, to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

Do you get it? Are you excited? Aren’t the scriptures amazing?

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. (Heb 7:24—25, NASB).

 

Oikos!

A bit more from this little-read book, The Letter to the Hebrews

In chapter 3:1—4, the writer compares Jesus with Moses, who was for Jewish people the highly esteemed prophet par excellence, who received the Law, the Torah. Moses is described here as faithful in managing God’s household, God’s oikos.

Our author addresses his hearers as those God has chosen us to be his holy people, his household (Greek: oikos). His house.

Ever been called holy? We are holy if we belong to him. Under the New Covenant, God’s brilliant new agreement with His people, there are no holy buildings, no holy furnishings, no holy sites, no holy lands, no holy vestments, no holy books.

In the New Testament writings, there are only holy people!

Hebrews 3 says we share together in a calling that is simply out of this world.

Note the togetherness motif: we share together. We are not just a number of individuals. God’s true people are not consumers in a religious shopping complex for some kind of mystical therapy. No, we share together, in fellowship with our Father who has provided Jesus as our wonderful high priest, and we help one another.

God’s oikos, His household, his family.

For God’s sake let’s stop all this silly, insulting talk about going to God’s house as if God means earthly structures! That’s garbage.

They were asked to consider Jesus, to fix thoughts on Jesus, rather than Moses! This was such a radical step for faithful Jews, many of whom could not bring themselves to see that a greater one than Moses had come.

Moses told God’s people what and who would come in the future. (3:5). And now that future is here and, surprise, the true builder of this household is identified as Jesus! Jesus the builder.

In the Gospel of Matthew, chapter 16, Jesus astounds his disciples saying he will be the builder of his gathering (church, ecclesia). He is the builder, not men. Not bishops or popes or TV megapassionates. Jesus the builder has not left the job to men. No way!

Rejoice. Christ is the Son in charge of God’s people, oikos, household (3:6). And that’s who we are, his people, if we keep on holding fast, being brave, bold and not losing hope, despite opposition, cynicism and unbelief on every side.

oikos? see http://www.oikos.org.au