Tag Archives: born again

Peter and His End Times Teaching

Peter wrote: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time(1 Peter 1:3-5).

Peter wrote this letter to Christian believers living in various places, scattered throughout Pontos, Galatia, Cappadocia, Asia, and Bithynia. These were real places in the Ancient World. It’s interesting if you check Acts chapter 2 you find those same places mentioned among the many other regions, from which people had come to Jerusalem for the Jewish Feast of Pentecost. Acts 2 describes how on that day the Holy Spirit was poured out upon them.

So Peter was addressing some of those same people who had heard him proclaiming on that day some 25 or 30 years previously. These would have gone back to their homelands and no doubt bore witnesses for Jesus by the power of the Spirit where they lived.

He encouraged his readers, both Hebrew and Gentile believers, to prepare for a most important, earth-shattering event that was soon to take place. Terrible judgment was about to come on many Jews in Jerusalem and Judea. The temple and the Jewish religion known for centuries, Judaism, would be destroyed and replaced by a new creation. This would also seriously impact them and many traditional Jews where they lived.

Although Peter wrote that they were born again and their inheritance was safe in heaven, he said to them that their salvation was the future –it was ready to be revealed! When? In ‘the last time’. What?

Yes, the last time or the end of the age.  That’s not the end of history or the end of the world but the end of the Mosaic era, the Old Covenant, and the Jewish sacrificial economy. He wrote they are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

The New Testament teaches that salvation was not complete until the return of Christ: . . . so Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:28).

You see, this strongly reflects the Old Testament type of the high priest’s role on the Day of Atonement and his safe exit from the Temple to appear to those Jews who eagerly awaited him (Leviticus 16). God had accepted the sacrifice! In the same way, when our Great High Priest, Jesus, appears a second time, Christian believers are assured of their complete salvation. Until He appears again, believers are waiting.

In the gospel of Luke, we read So when all these things begin to happen, stand and look up, for your salvation is near (Luke 21:28).

‘All these things’ included Jerusalem ringed by armies, great tribulation in the land wrath against the Jews and the coming of the Son of Man in judgment. Jesus was addressing His disciples 2000 years ago (not us today). If those things did not happen then completed salvation did not happen!

If Christ did not return, then your salvation is incomplete and no one has yet gone to heaven.  Jesus had told Peter on the Mount of Olivet that all things which were written would be fulfilled when Jerusalem was destroyed and that included His coming again. See Luke 21:22: For this is the time of punishment in fulfilment of all that has been written.

Then Peter wrote: In all this, you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy 1 Peter 1:6-8)

Though they were excited and joyful, they would suffer for a little while until the time when Jesus was revealed. They were suffering persecution most likely from Jews who had rejected Jesus.

Peter says at the coming of the Son of Man, after ‘a little while (not 2000 years!) these believers will offer up praise, glory and honour. At His coming the dead will be raised! (1 Corinthians 15:52-53, 1 Thessalonians 4:16-17).  Their Jewish persecutors judged! This has happened long ago.

Since resurrection begins only at the Second Coming, the ‘End’, so if the Son of Man did not come no one yet has been resurrected. The dead remain in Sheol.

But, dear reader, where do you believe that you go at death? Heaven, yes!

Well, I have good news for you! Jesus DID return in clouds of God’s glory 2000 years ago and that means your salvation is complete! Sheol has been emptied.

Peter wrote, Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)

Peter said they are to set their hope on the grace to be brought to them at the revelation of His coming. Peter expected His coming was soon for them. Do you honestly think that they were disappointed, left utterly without any hope? No grace brought to them? Of course not!

You may not have known it, dear reader, that your salvation is complete! Because He came!

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Jesus’ “Born Again” Chat with Nicodemus

In the John 3 conversation between Jesus and Nicodemus, Jesus emphatically told the Pharisee leader that he must be born again (verses 3, 7) and “unless one is born of water and the Spirit, he cannot enter the kingdom of God.” (verse 5) The idea of the kingdom of God was very important to the Pharisees so this was a critical matter. It is also a critical matter for Christian believers.

Some preachers and writers take “born of water” to mean water baptism, thereby making baptism absolutely necessary for one to be a follower of Jesus, to be in the Kingdom. This is wrong. Many have taught error because they have not examined the context. Bear with me.

Many bible versions indicate in the margin that the phrase “born again” can just as readily be translated “born from above”. The context deals with spiritual birth, a birth from God and not from man just as we read at the beginning of the Gospel of John that those who receive Jesus, who believe in His name were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God (1:12).

Look at Nicodemus’ question “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” The context doesn’t allow us to read baptism into Jesus’ words. No. The Pharisee understood Jesus to say that a second birth was necessary, but to him this seemed absurd, especially for someone elderly. Judaism actually taught eight different steps one could take, each seen as being “born again”.

Nicodemus had already been “born again” many times. A Jew could be “born again” by being baptised, by immersing himself and then he was ritually clean. Pharisees immersed themselves very frequently.

Nicodemus could also be “born again” when going through bar mitzvah, or when getting married, becoming ordained as a rabbi, or being the head of a rabbinic academy (yeshiva)—if he lived long enough. That’s why he asked Jesus “How can a man be born when he is old?” Time was running out for him.

Three times Jesus underlined the importance of this question. “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  “Born again” means just that—again, born a second time, born from above. “Born of water” is the physical birth, immersion in watery fluid in the womb and the experience of the waters breaking at birth which we all experience.  And this element must come first!

Jesus is contrasting two elements in these verses: first the water and second, the Spirit: That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Birth by water means born of flesh, physical birth, out of the womb of his mother.

Again he repeats, Do not marvel that I said to you, ‘You (it’s plural in Greek here—‘you all’) must be born again.’ The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.” The contrast continues—you can name the origin of physical birth, but you cannot tell the origin of spiritual birth.

Jesus then in the following passage also emphasises believing and believing alone: whoever believes in Him should not perish but have eternal life. For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.  There is no baptism mentioned in these words—salvation is not through any human act such as baptism or even obedience to the call for baptism. It is through faith in the grace of God, in the son of God, in Christ crucified, not of works, lest any should boast.

The passage continues He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. Condemnation comes by disbelief cf Acts 4:12.

If baptismal regeneration were true then condemnation is coming for millions upon millions of believers who have failed to be baptised no matter how godly and how full of the love of Jesus (verse 17).

To be continued!