Tag Archives: salvation

Our Completed Salvation

Stone doorway emitting golden light with a broken chain on a rocky mountain path.
An ancient stone doorway radiates brilliant light as a broken chain signifies newfound liberation on a misty mountain ridge.

Did you know that the scriptures teach that until Jesus comes a second time, your salvation cannot be complete! Yes, I’m serious!

In this article I will attempt to show you how this is indeed a fact.

Jesus first appearing was to put away sin by his offering up of himself by his death on the cross. And that has happened. Praise God! But there was more for him to do. He must come a second time to complete redemption for all.

Are you still waiting for his coming again after 2000 years have passed since his death and resurrection? Look, if He has not yet come again, then your salvation would not be complete.

It is absurd to think Jesus would wait 2000 years ago before his return to complete your salvation. NO. He said he would come while some of that generation were still alive. (Mat 10:23, 16:27-28, 24:34)

Under the Old Covenant when the Jews saw their high priest enter the sanctuary on their behalf, they waited expectedly for his reappearance. When they saw him emerge alive, that was a welcome sign that he and the sacrifice which he presented had been accepted by God.

In the same way, Jesus’ coming again was proof that his offering was accepted by God.

Of course, even if you don’t believe that Jesus has already come, then rejoice for you have received full salvation because he HAS already come! Now that’s Good News!

But suppose for a moment he didn’t come back in his own generation as he promised (Mat 24:34)? Now that’s what most Christian people believe—still waiting after 2000 years! If that was true, then salvation would not be complete for anyone! Right?

The term “salvation” is Christ’s completed salvation, his finishing of the atonement. Our great high-priest has appeared victorious in the Heavenly places.  Salvation is a multifaceted concept, encompassing deliverance from sin, Satan, death, and God’s wrath, ultimately leading to union with God and glorification.

The Jews believed that the end of the age would be the end of the Jewish economy and the close of their civil and ecclesiastical state. The advent of their long awaited Messiah, and the age to come. According to Habakkuk 2:3 “For the vision is yet for a future time; It describes the end, and it will be fulfilled. If it seems slow in coming, wait patiently, for it will surely take place. It will not be delayed.” 

So the Jews were expecting their Messiah “for a future time, at the end” and it will not be delayed. The first believers just had to wait patiently—it would not be delayed. It is absurd to believe they are still waiting after 2000 years.

God would end the whole Jewish economy of sacrifice and temple worship before the end of the age. That took place in AD 70 when the Roman army destroyed Jerusalem and plundered Judea killing millions.

The New Testament speaks of our redemption as incomplete until the Second Coming!

For example see Luke 21:27-28:  Then they will see the Son of Man arriving in a cloud with power and great glory.  But when these things begin to happen, stand up and raise your heads, because your redemption is drawing near.

For some time I was very puzzled by what Jesus meant—hadn’t they received salvation by his cross? Then I saw that the word redemption here refers not just to our salvation from sin. Here Jesus in the course of the Olivet Discourse tells the disciples their redemptionis drawing near(Greekengizō—G1451).

Next Romans 8.18.  For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us. . . . . .  19 For the creation eagerly waits for the revelation of the sons of God. 20 For the creation was subjected to futility—not willingly but because of God who subjected it—in hope 21 that the creation itself will also be set free from the bondage of decay into the glorious freedom of God’s children. 22 For we know that the whole creation groans and suffers together until now. 23 Not only this, but we ourselves also, who have the first fruits of the Spirit, groan inwardly as we eagerly await our adoption, the redemption of our bodies.

Paul said to his readers back then—not to us—that he and they were eagerly awaiting their adoption the redemption of their bodies. They believed they would see the Lord’s return! They were not wasting their time!

Now see Heb 9:27-28. And just as each person is destined to die once and after that comes judgment,  so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him

Again this author believed that he and his readers were eagerly waiting for him. Were they mistaken?

There are many other scriptures which you can see that say the same as the few I have shown you above:

See Romans 13:11-12, Ephesians 1:13-14, 1 Peter 1:3-9, Hebrews 1:14, Revelation 12:10.

Are you are still waiting for his return soon or in the future? If so, you must accept that God’s work towards your salvation is NOT complete! It is only when you accept that Christ came a second time in the first century that you can be assured that your salvation is complete.

This is wonderful good news for believers—a confirmation of our hope.

Please prove me wrong—I love to be challenged.

More on the Great Tribulation

This article follows one I posted some years ago, which you can read here.

The Great Tribulation was one of the several events that Jesus said would take place before He returned. He said these events would all take place before His (‘the disciples’) generation would pass away. It is a no-brainer and incontrovertible fact that generation has long past away! Please remember, Jesus was talking to the people in front of him not people like us thousands of years ahead in time.

The Great Tribulation (TGT) was said by Jesus to be “cut short” so that the believers could flee Judea.

Jesus gave the disciples two signs when they must flee.

In Matthew, Jesus told them when they see the prophesied Abomination of Desolation (Matthew 24:15) standing in the Temple, the believers must flee Jerusalem.

Luke’s gospel says when they see Jerusalem surrounded by armies (Luke 21:20), the believers must get away.

So in Matthew .we read:

16. . . . .   when you see the abomination of desolation . . . . . then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get the things out that are in his house. 18 Whoever is in the field must not turn back to get his cloak. .’ . . . .   21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22 Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 

Or in Luke 21:20-22 we read:

20 when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. 21 Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city.  22 because these are days of vengeance, so that all things which are written will be fulfilled. 

God’s wrath would not be poured out until the saints had escaped. Thus many Jewish lives would be saved. Luke tells us because these are days of wrath and vengeance so that all things prophesied and written become fulfilled.

Now about the “tribulations of the saints”?

This terrible tribulation event was defined in the Olivet Discourse (Matthew 24:21) as a divine wrath-outpouring on the unbelieving Jews. This is sometimes confused with the fierce persecution of the real believers by the apostate Jews. (Matthew 24:16).

The tribulations or suffering of the saints described in many NT passages was persecution from Jews. This was not Neronic persecution. It was not the Great Tribulation (TGT). We see this persecution clearly in the Gospels, the Book of Acts and letters to the Thessalonians, Galatians and Hebrews, among others.

We note that Jesus warned the disciples in the Olivet Discourse that ‘a time of great’ persecution would come from Jews and synagogues and even family members.

Luke records Jesus’ words: But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors (Luke 21:12).

Finally, we find the term ‘great tribulation’ also mentioned in Revelation 7 saying  ’. . . those who come out, or are coming out of great tribulation (7:14).

4 And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel . . . .  9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 

In this Revelation 7 passage the definite article is not in the original text.  Also, the Greek participle (erchomenoi) is in the present continuous tense. That indicates those saints were or are coming out of some great suffering on earth. They suffered for Jesus’ sake on His mission, just as predicted by Jesus and explained above—not the Great Tribulation.

We can say assuredly that Jesus had provided the way of escape for believers (as above) and so the Revelation 7 passage is not about believers suffering the fate of the apostate Jews who had rejected their Christ. How could it possibly be that!

Also in the Revelation 7:9 passage, John saw they were a vast crowd, too great to count, from every nation and tribe and people and language. That must include Gentiles! This forces us to understand this great suffering was not “the great tribulation” of Matthew 24.

The angel’s phrase ‘are coming out’ must mean they are escaping the Great Tribulation—they are coming out of Jerusalem and Judea by obeying Jesus’ words.

Conclusion

Let us continue today to be on Jesus’ mission. Let us go on, standing before His throne and before the Lamb, clothed in ‘white robes,’ of righteouness joining the countless number and the angels, who are crying outout with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb” everywhere and to everyone.

Paul and his blessed hope

Paul anticipated the imminent resurrection of the dead. He knew for certain that the resurrection would occur at Jesus’ coming. The resurrection he knew that would occur on that day. He was also convinced this would occur within the lifetime of many of Jesus’ disciples. (see Matthew 24:34).

Paul called this ‘the blessed hope’.

The concept of “the blessed hope” in the New Testament refers to the confident expectation and assurance of the return of Jesus Christ. This hope was not merely wishful thinking for them. It was a divine certainty or joyful assurance. 

Paul wrote to the Corinthians about this:  It will happen in a moment, in the blink of an eye, when the last trumpet  sounds; for the trumpet will sound, and the dead will be raised imperishable, 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed,  and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.”  (1 Corinthians 15: 51-54)

Paul had this blessed hope that he would see that day. He did not expect it to come in some distant future. He believed Jesus’ words given to the disciples on the Mt Olivet (Matthew 24).

In his letter to the Philippians, a letter rejoicing in the blessed hope:

For to me, living means living for Christ, and dying is even better. 22 But if I live, I can do more fruitful work for Christ. So I really don’t know which is better. 23 I’m torn between two desires: I long to go and be with Christ, which would be far better for me. 24 But for your sakes, it is better that I continue to live. ( Philippians 1:21-24)

Paul longs to go and be with Christ, which would be far better. What could be better than that? To be with Christ! Notice his supreme confidence.

He goes on to urge his readers to hold firmly to the word of life; then, on the day of Christ’s return, I will be proud that I did not run the race in vain and that my work was not useless. (Philippians 2:16)

Note how certain Paul was of the coming of Christ being imminent. Was he mistaken? People who are still waiting for His return must admit they are wrong or face the challenge that Jesus and the apostolic writers were mistaken.

In Philippians 3:10-11, Paul is emphatic about experiencing resurrection from the dead: I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!

See also 1 Thessalonians 1:10, . .  they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. And 1 Thessalonians 2:9: After all, what gives us hope and joy, and what will be our proud reward and crown as we stand before our Lord Jesus when he returns? It is you! 

Titus 2:11-12. For the grace of God has been revealed, bringing salvation to all people. 12 And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, 13 while we look forward with hope to that wonderful day when the glory of our great God and Saviour, Jesus Christ, will be revealed.

He emphasised that believers are to live godly lives in the present while waiting for this blessed hope, which is the glorious appearing of Jesus Christ

He also mentions this future event in other passages, reinforcing the significance of this blessed hope. See 2 Timothy 4:7-8:  I have fought the good fight, I have finished the race, and I have remained faithful.  And now the prize awaits me—the crown of righteousness, which the Lord, the righteous Judge, will give me on the day of his return. And the prize is not just for me but for all who eagerly look forward to his appearing. y

Not only Paul but also Peter. According to his first letter, 1 Peter 1: 5-9:

5 And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see.

Again, note Peter’s certainty that this great hope is their future i.e., his readers’ salvation is soon to happen. He said their salvation will be accomplished on that glorious day of His return.

Further, He confirmed to his readers:  Put all your hope in the gracious salvation that will come to you when Jesus Christ is revealed to the world. 1 Peter 1:13

Such passages emphasise the importance of this hope. It was imminent for the life of First Century believers. This hope was central to the Christian faith, providing a foundation for both present living and future expectations.

They were not to be mistaken!

For us today, the blessed hope is not a future event as it was for the early believers. It is a present reality, as believers experience the assurance of salvation through our relationship with Jesus Christ. We know that to be with Christ is far better than remaining here—our resurrection! Yet it is important for us to remain, so we can bear witness to Him and make disciples until He calls us home .

Why Jesus Had To Come Again

Most Bible-believing Christians wait Jesus’ second coming after 2000 years.

We are told that Jesus’ return will be unexpected. People point to Matthew 24:36, which states, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” 

But in that same discourse to the same disciples, Jesus said I tell you the truth, this generation will not pass from the scene until all these things take placeMatthew 24:34.

Jesus’ words are precisely why the early Christians expected Jesus to return very soon, even within their lifetimes. As we read the letters of the apostles, we see that evidence repeatedly.

How could the apostles be so sure? The answer is they believed Jesus.

There are over one hundred passages in the apostles’ letters. These passages show how the first believers were more than confident of his return in their lifetime.

Just as these ‘timing’ passages confine Christ’s Second Coming to the first-century generation, they saw the end of the age squarely in that generation as well. See e.g.

-Phil 3:20.  . And we are eagerly waiting for him to return as our Savior.

-Titus 2:11f. . . . . we wait for the blessed hope—the appearing of the glory of our great God and Savior

-2 Thes 2:1.  . .  about the coming of our Lord Jesus Christ and how we will be gathered to meet him.

James 5:8-9. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

But when his Second Coming did not appear to happen, how could the delay be explained? Some scholars suggest that early Christians misinterpreted Jesus’ words, leading to disappointment when the Second Coming did not occur as anticipated. Even C S Lewis blatantly said Jesus was mistaken! He said Jesus did not come back as he said he would. (See his book “The World’s Last Night”). That is also the view of many liberal scholars, atheists and Islamic writers.

He failed to show up?

But is there any biblical reason to believe anyone would optically ‘see’ him coming in his glorified resurrected body to earth? Paul described the ascended Jesus as King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see

(1 Timothy 6:13-16).

This demand for him to be seen optically is a grave mistake. It discredits Jesus. These teachers fail to look at the rest of the New Testament. The evidence is there. The disciples believed him. He had to come on time. If not, Christianity would be falsified. Yet we know it is true.

It further appears that Jesus intended the disciples to believe in His imminent return. He often urged His followers to whom he spoke face to face to “be ready”. These passages show this:

Mark 13:33. And since you don’t know when that time will come, be on guard! Stay alert[

Luke 12:40.  You also must be ready all the time, for the Son of Man will come when least expected.”

Luke 21:36. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

These passages must be seen in their historical context—Jesus was speaking to Jewish disciples not to us.

Paul hoped to see the resurrection before he passed away, see:

Philippians 3:11, I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!

And 1 Corinthians 15: 51-53.  But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed!  It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. That is resurrection!

And most importantly, the author of Hebrews wrote:

    For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come a second time, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.  Hebrews 9:24-28.

Did you catch that?

It is a fact that Jesus’ sacrificial death assures us of sins forgiven. He has effectively dealt with our sins by his death on the cross, as the apostles’ letters in the New Testament attest. We believe this today.

However, there is more!

The Jews in the Old Testament eagerly awaited the high-priest’s coming out of the temple on the Day of Atonement each year. His emergence alive from the Holy of Holies meant their sins were atoned for.

In like manner, Jesus would come to bring completed salvation to all believers, eagerly awaiting His coming a second time.

Without his return, those First Century believers would have expected to pass away and go to Sheol. There they would await the resurrection.

That’s why he had to come a second time.

Of course, few today believe we go to Sheol, but to Heaven. That’s what we hear and sing about at every funeral of a Christian!

Now because of his return we will enjoy the resurrection and Heaven!

I am not saying here that you, dear reader, lack complete salvation today.

Why?

Because He has already come and completed your salvation—even if you don’t believe that!

Peter and His End Times Teaching

Peter wrote: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time(1 Peter 1:3-5).

Peter wrote this letter to Christian believers living in various places, scattered throughout Pontos, Galatia, Cappadocia, Asia, and Bithynia. These were real places in the Ancient World. It’s interesting if you check Acts chapter 2 you find those same places mentioned among the many other regions, from which people had come to Jerusalem for the Jewish Feast of Pentecost. Acts 2 describes how on that day the Holy Spirit was poured out upon them.

So Peter was addressing some of those same people who had heard him proclaiming on that day some 25 or 30 years previously. These would have gone back to their homelands and no doubt bore witnesses for Jesus by the power of the Spirit where they lived.

He encouraged his readers, both Hebrew and Gentile believers, to prepare for a most important, earth-shattering event that was soon to take place. Terrible judgment was about to come on many Jews in Jerusalem and Judea. The temple and the Jewish religion known for centuries, Judaism, would be destroyed and replaced by a new creation. This would also seriously impact them and many traditional Jews where they lived.

Although Peter wrote that they were born again and their inheritance was safe in heaven, he said to them that their salvation was the future –it was ready to be revealed! When? In ‘the last time’. What?

Yes, the last time or the end of the age.  That’s not the end of history or the end of the world but the end of the Mosaic era, the Old Covenant, and the Jewish sacrificial economy. He wrote they are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

The New Testament teaches that salvation was not complete until the return of Christ: . . . so Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:28).

You see, this strongly reflects the Old Testament type of the high priest’s role on the Day of Atonement and his safe exit from the Temple to appear to those Jews who eagerly awaited him (Leviticus 16). God had accepted the sacrifice! In the same way, when our Great High Priest, Jesus, appears a second time, Christian believers are assured of their complete salvation. Until He appears again, believers are waiting.

In the gospel of Luke, we read So when all these things begin to happen, stand and look up, for your salvation is near (Luke 21:28).

‘All these things’ included Jerusalem ringed by armies, great tribulation in the land wrath against the Jews and the coming of the Son of Man in judgment. Jesus was addressing His disciples 2000 years ago (not us today). If those things did not happen then completed salvation did not happen!

If Christ did not return, then your salvation is incomplete and no one has yet gone to heaven.  Jesus had told Peter on the Mount of Olivet that all things which were written would be fulfilled when Jerusalem was destroyed and that included His coming again. See Luke 21:22: For this is the time of punishment in fulfilment of all that has been written.

Then Peter wrote: In all this, you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy 1 Peter 1:6-8)

Though they were excited and joyful, they would suffer for a little while until the time when Jesus was revealed. They were suffering persecution most likely from Jews who had rejected Jesus.

Peter says at the coming of the Son of Man, after ‘a little while (not 2000 years!) these believers will offer up praise, glory and honour. At His coming the dead will be raised! (1 Corinthians 15:52-53, 1 Thessalonians 4:16-17).  Their Jewish persecutors judged! This has happened long ago.

Since resurrection begins only at the Second Coming, the ‘End’, so if the Son of Man did not come no one yet has been resurrected. The dead remain in Sheol.

But, dear reader, where do you believe that you go at death? Heaven, yes!

Well, I have good news for you! Jesus DID return in clouds of God’s glory 2000 years ago and that means your salvation is complete! Sheol has been emptied.

Peter wrote, Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)

Peter said they are to set their hope on the grace to be brought to them at the revelation of His coming. Peter expected His coming was soon for them. Do you honestly think that they were disappointed, left utterly without any hope? No grace brought to them? Of course not!

You may not have known it, dear reader, that your salvation is complete! Because He came!

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