Tag Archives: church

Gleanings from Hebrews: Meeting Together

The author of the Letter to the Hebrews was a Hebrew Jesus follower, a leader or apostle in the new Jesus movement that was created in the Pentecostal outpouring of the Holy Spirit in about AD 33 (Acts 2).

The letter was written sometime around AD 62-66. Hebrews 1:2 calls it “the last days”, an expression meaning the End Times, that is the last days of Israel as the people of God. 

It was written when Jesus’ followers were new Christians though still identified as Jewish. They were the true people of God, people “who remain confident in their hope in Christ” (Hebrews 3:6). These believers were opposed and persecuted by those fake Israelites, who refused to accept Jesus (Hebrews 10:32-36) and as a consequence were under the judgment of God.

Please note, Hebrews was not written to us but it can be useful for us, it can be very important for us.  The letter is full of warnings not to fall away—important for us today.

Many passages in this letter affirm that the recipients were the real people of God who met together and not those who rejected Christ

But Christ, as the Son, is in charge of God’s entire house. And we are God’s house, if we keep our courage and remain confident in our hope in Christ”. (Hebrews 3:4-6) Thus God says all who remain confident in our hope in Christ are the true people of God! This is true for us today despite those who hold the ridiculous myth that Israelites are “the people of God”.

See also Hebrews 3:13-14:  You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. 

These readers were expecting his soon, second-coming Kingdom. See Hebrews 9:27-28: . . . . after Christ was offered once to bear the sins of many, he will appear a second time, not to bear sin but to bring salvation.

It’s important to see this letter was not written to us. Though not to us, it can be very important for us.  The letter is full of warnings not to fall away. For today’s Christian this is just as important.  For “Jesus is the same yesterday, today and forever.” (Heb 13:8).

Now looking at Hebrews 3:13-14:  You must warn each other every day, while it is still “today,” so that none of you will be deceived by sin and hardened against God. For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. 

For those first believers, it was still “today” because “tomorrow” they expected Jesus’ return, and the age to come! But for us today, the Word of God still insists that we warn each other every day.

Now let’s look at Hebrews 10:24-25.

Let us think of ways to motivate one another to acts of love and good works. And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.

Our author here emphasizes the importance of community and mutual encouragement among those Century 1 believers, and especially because the Lord’s coming for them was imminent.

For us today, we may not be expecting the Lord’s soon coming as they did, yet what God says here is critical to be applied.

Ask yourself.

Do you, does anyone, today seriously consider ways to motivate fellow believers to such acts when gathered together? No, hardly ever. People leave that up to their pastor or minister. You may legalistically attend “church”. But the Lord wants us to meet together (Grk ekklesia) rather than attend a ‘service’ or organisation. In church services how can we possibly encourage one another, sitting in pews and relying on a minister? Satan has convinced today’s churchgoers to be inactive—many waiting for some mythical soon ‘rapture’ event.  Many churchgoers just sit, observe or go to sleep in church services. Whereas these first century believers were to be salt of the earth and the light of the world as Jesus taught and eagerly awaited his imminent return.

This is the main, if not the only, passage in scripture that clergy use to urge people to “come to church”. The sole one! And then what to pastors do? They do everything and the people do nothing.

Again see Hebrews 12:15. Here’s another ‘each other’ just one of about 100 :  Look after each other so that none of you fails to receive the grace of God.

God’s word commands us to act and make arrangements to care for one another in our believing community. How do we do that? Certainly not by relying on the gifting of some overworked pastor.

So how can we today obey God’s word and actually do as he says?

There is no better way than to meet together in an informal setting of fellowship and community and allow the gifts of the Holy Spirit to be present.

You can start meeting with one other believer and Jesus promises to be with the two or three! Matthew 18:20

You can start or join a home church—look up www.oikos.org.au, people who “see a movement of God where simple churches are started in houses, cafes, work places, clubs, parks, markets, schools – making Jesus accessible to every Aussie and impacting every corner of our nation”.

We can use the phone to exhort and pray. We also can use email posts and social media, ‘Zoom’ sessions as many believers do.

But let’s do it!

OH, THAT WRETCHED WORD ‘CHURCH’

English translators of the scriptures saw the New Testament with religious (catholic) lenses. So these obeyed the politico-religious powers and consistently translated the Greek word ekklesia into a current religious word, ‘church’ which everyone already knew, being taught and accepted as truth, instead of the real meaning of the Greek word, which is assembly or gathering—a word in the Ancient World which had no religious or institutional connotations at all. None.

This is clearly shown by the translators’ inconsistency in translating the same Greek word by assembly or gathering three times in Acts 19—the story of Paul’s gospel stirring up the silversmiths in Ephesus—instead of the c… word! Check me out. I kid you not.

Ekklesia always meant assembly or gathering in the Ancient World of the New Testament period. When Paul wrote to those gatherings of Jesus’ people in the New Testament period, he qualified the word ekklesia by e.g., the ekklesia in God the Father and His son at . . . . (wherever—Corinth, etc) or similar language. It had to be distinguished from all the other local gatherings—religious, political or commercial which abounded in great numbers.  Get it?

And if Paul was talking about more than one gathering of believers, he used the plural, ekklesiai, gatherings. So we read about the “assemblies or gatherings of Judea” and not “the gathering of Judea”. John does not address any “assembly of or in Asia” in the Book of Revelation but as “the seven gatherings in Asia”. Seven! And that’s because they are assemblies not denominations or institutional religious organisations.

In fact, a strong case can be made that ekklesia originally meant “a gathering actually gathered” so that when the assembly broke up there was no longer a gathering. For example the riotous assembly, Acts 19:41. Naturally for a group of believers meeting regularly it would continue in their minds as a spiritual gathering, a virtual one, which had a (hopeful) continuity while not meeting—though could never be guaranteed that it would gather again exactly the same as it did the previous time.

So it’s like our parliaments which sit for a period but then when not sitting, there is no parliament. And a city council is really only a council when it is meeting. The employees are not the actual council, are they?

William Tyndale in his groundbreaking 16th Century English New Testament translation, rendered ekklesia as ‘congregation’ which then had no traditional religious connotation. This led to his being persecuted and strangulated by the religious establishment—that’s 1534 English history.

So why did the English Bible translators three times translate ekklesia as ‘assembly’ in the story in Acts (Acts 19:32, 39, 41)? The word church clearly wouldn’t fit these three meeting contexts. But wearing their religious glasses, they consistently translated the Greek word in other contexts as ‘church’ as if this Roman Catholic term was its equivalent and not as the word was understood in the Ancient World.

A century later, the translators of the King James Version (KJV)  were commanded by James the King of England to abide by about 14 conditions one of which the Greek word ekklesia had to be translated as church. They had no option but to do what James wanted so he could maintain his political agenda. They did translate the word as assembly in the Acts 19 story.

You may be interested to know that now we can use a recent scholarly translation called World English Bible (WEB) which translates the Greek word ekklesia with the English word assembly in the New Testament. In this version, the word ‘church’ cannot be found.

What has kept English translators so long to correct this?

Tradition! which obscures the word of God.

We may ask: why did the apostles use the Greek word ekklesia (gathering) and not other words which had a similar meaning? They did not use the word synagogue for the obvious reason that their gatherings were distinguished from those of the Jews.

Now, the Hebrew word qahal (=gathering, assembly) had been used in the Old Testament over 100 times and in the Greek translation of the OT (called the Septuagint or “LXX”) this Hebrew word was translated ekklesia (gathering). The early New Testament writers widely used the LXX and so probably chose this word which was also used by Jesus (see Matthew 16:18 and 18:17—the only places in the 4 gospels).