Tag Archives: Dispensationalism

Dispensationalism and John Nelson Darby

People who follow dispensational and ‘rapture’ teaching invariably believe the teachings of Darby.

John Nelson Darby was born in 1800 to a prominent family in London. First, he became a lawyer, then he became a priest in the Church of Ireland. However, he became concerned over the prevailing condition of the church, which he saw as deadened by formality. The style of work,” he wrote, “was not in agreement with what I read in the Bible concerning the church and Christianity; nor did it correspond with the effects of the action of the Spirit of God” (Letters of J. N. Darby, Oak Park, IL: Bible Truth Publishers, 1971, III, 297–298).

The Darby family owned the most haunted castle in the country, Leap Castle. There 150 dead bodies were found in the cellars, and where satanic masses were held. Darby used all kinds of occult terms in his religious writings. He was involved in many secret societies and occult groups.

During the time of his predecessor Jonathan Charles Darby there, séances were held in the castle by the latter’s wife Mildred Darby. She was a writer of Gothic novels, leading to publicity about the castle and its ghosts. The claims of paranormal activity include the putative existence of a Red Lady ghost, the ghosts of two girls, and an “elemental spirit” associated with Mildred Darby. The castle describes itself as “the world’s most haunted castle.” 

You can read about this at https://www.thestandingstone.ie/2009/08/leap-castle-co-offaly.html

And at https://www.ciaranmchugh.com/gallery/the-bloody-chapel-at-leap-castle/ 

Darby marked his doctrinal works with Masonic and Theosophical terms. See here

https://libertytothecaptives.net/darby_writings_occult.html.

See Darby’s Pre-Trib Rapture ‘Christ’ compared to Alice Bailey’s Theosophical/Luciferian Christ here: https:libertytothecaptives.net/darbychrist_newage.html 

His teachings

Darby taught the separate economies in God’s redemptive purpose. He separated Israel and the Church. There were two distinct groups, two distinct identities, and two distinct futures. He viewed Acts 2 in the New Testament as a pivotal moment in God’s dealings with Israel. He claimed that began a new dispensation, the ‘church’. This period would last until what he understood as the ‘rapture’.

He taught seven dispensations: Paradise, Noah, Abraham, Israel, Gentiles, the Spirit and the Millennium. He held a hermeneutic of “literal interpretation” to all areas of scripture including Old Testament prophecies.

Darby toured many times through the United States and Canada from 1859 to 1874, widely spreading his theological perspectives. His dispensational teachings were further made popular by C. I. Scofield in his notes for the highly influential Scofield Reference Bible.

The Logos.com website ‘Got Questions?’ claims that “today premillennialism and a modified form of Darby’s dispensationalism are held by the majority of evangelicals”. Some estimate half a billion evangelicals, chiefly in America. Logos appears to support this theory.

But is this teaching true? Is it Biblical?

The Bible holds to its unity, both the Old Covenant and the New Covenant. The Bible always stresses the unity of the people of God. The one covenant, the covenant of grace, is the overarching structure. But the dispensationalist structure cuts up the Bible into 7 parts. This is mere presupposition.

Darby proposed the ‘church age’. But as things would get worse, Christ would come back to ‘rapture his church’. Then he says we have seven years of tribulation (misquoting Revelation 16-19). Then Christ comes back as the second coming. Then finally, the thousand-year reign, the millennium.

Dispensationalists think several scriptures show the distinct roles of Israel and the Church and the progressive revelation of God’s plan. They cite Genesis 12:1-3, God’s covenant with Abraham, promising descendants, land, and blessings for all nations through his seed. Dispensationalists interpret this as a literal promise that will be fulfilled within the people of Israel. Again mere presupposition.

The New Testament absolutely explodes this theory.

Paul wrote that gentiles are “no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Ephesians 3

Dispensationalists hold that the seed of Abraham is just the physical offspring of Abraham. But in Galatians 3:16, Paul explains that “the promises were made to Abraham and to his offspring.” He then explicitly identifies the offspring (seed) as Jesus Christ. Then in verse 29: “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

Christ is a literal physical descendant of Abraham. But because believers, both Jew or gentile, are united to Christ. Thus we too are Abraham’s offspring if we belong to Christ. This is the true gospel.

Dispensationalists cite Ephesians 3:2-5 and 3 other scriptures. They claim that Paul’s term “dispensation” is used to describe God’s progressive revelation of the mystery of the Church.

But Paul says that the church is part of God’s eternal purpose. It will endure forever into the future: “so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, “ (Ephesians 3:10-11)

God will be glorified in the church for all future eternity: “to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. ” (Ephesians 3:21)

Dispensationalists believe the church is a temporary stop gap measure. They fail to comprehend that the church is the bride of Christ and that the wedding day is the second coming. “that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. ” (Ephesians 5:27)

Dispensationalists teach that the church ends at the second coming, when in fact the church continues forever as the bride of Christ. They believe the church was thought up at the last minute when the Jews rejected Jesus as their king! I kid you not! They fail to realise that our salvation is within the Body of Christ and will continue forever.  God has given no other name under heaven by which we must be saved.” Acts 4:12

Dispensationalism, the rapture and premillennialism? All heresy invented by John Darby in 1830 AD.

Conclusion

I challenge all dispensationalists: Show me what I write here is incorrect OR admit your own errors. We cannot both be right. One of us is wrong—seriously wrong. Okay?

If you hold Dispensationalism you are preaching a false gospel, according to the scriptures.

What is Dispensationalism?

Dispensationalism originated in the nineteenth century in the teaching of John Nelson Darby. It is that recent. It was popularized in the United States through Its growth was spurred on through the publication of the Scofield Reference Bible. <Scofield’s Bible (published in 1909) contributed further to the spread of dispensationalism. This ‘bible’ included study notes written from a distinctively dispensationalist perspective. 

This is a religious system which claims to be Christian while actually emptying Christianity of that which is essential to it. If dispensationalism does this, then it is a cult. It cannot be considered a section of Christianity.

It is as serious as that. It is impossible to exaggerate the gravity of the situation.

Dispensationalism can lead to a misunderstanding of key biblical teachings, such as the Sermon on the Mount, which is binding on Christians today. 

Critics of dispensationalism argue that the system misinterprets the Bible. This leads to a fragmented understanding of God’s plan for humanity.

The doctrine of salvation is indisputably and uncompromisingly essential to Christianity.

Dispensationalism has departed from the only way of salvation which is faith in Jesus. If so, then it has departed from Christianity.  It empties Christianity of its essential message.

According to the Scofield Study Bible “A dispensation is a period of time during which man is tested in respect to some specific revelation of the will of God” (Scofield note on Genesis 1:28).

2. With this definition Christians are introduced to the concept there are “seven such dispensations which are distinguished in the Scripture” (Scofield’s note on Genesis 1:28).

3. The seven dispensations are declared by Scofield to be as follows:

1. Dispensation of Innocence
2. Dispensation of Conscience
3. Dispensation of Human Government
4. Dispensation of Promise
5. Dispensation of Law
6. Dispensation of Grace
7. Dispensation of the Millennial

According to the Scofield Study Bible each dispensation has “a character exclusively its own,” being “wholly complete and sufficient in itself,” that it “is in no wise exchangeable for the others, and cannot be commingled.”

There are four passages in the Bible where the word “dispensation” occurs. Time is not a factor in these. The word means “administration” or “stewardship” and in context has reference to the Gospel being dispersed. Paul was entrusted with the Gospel in order to dispense it to the Gentiles.

Here are the four passages:1 Corinthians 9:17, Ephesians 1:10,Ephesians 3:2, Colossians 1:25. 

Next, the Bible never distinguishes between the seven dispensations suggested. The very names of the dispensations are also man-made.

In Scripture, the distinctions suggested by the system among these dispensations are not there. For example, in scripture grace is found under the Law and the Law is also found under grace.

The practical implication of Dispensational thinking also becomes alarming. The System teaches the Sermon on the Mount is not binding on Christians today.

Their System says the age of the Law lasted until the Day of Pentecost. The Bible says:

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presses into it. Luke 16:16

Jesus said, “My kingdom is not of this world” (John 18:26). The King has come to His kingdom to tell His subjects of free grace and mercy. The spiritual nature of the Kingdom confused the Jews many long ago. It continues to confound those today who walk by sight and not by faith. Among these are today’s Zionists and their adulation of the state of Israel. Many have been deceived. Lied to.

They accuse us of “replacement theology”. We gladly accept!  The truth in the New Testament is that there is total replacement theology!

There is no such thing as the nation of Israel today. That nation was totally replaced as God’s wife by Jesus Christ. In Him, the true Vine, is the true assembly of believers, His New Bride. The only way, truth and life.

The people of God in the Old Covenant, the Jews, was replaced by the Body of Christ in a New Covenant! There is only one people of God, not two.

The Jerusalem temple and the entire Mosaic religion were replaced by the Body of Christ in AD 70!

The parables of Matthew 13 show that Jesus’ emphatically taught that there is no other kingdom but His kingdom and its spiritual nature. For example Matthew 13:47-50:

“the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind.  When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. That is the way it will be at the end of the age. The angels will come and separate the wicked people from the righteous, throwing the wicked into the fiery furnace. There will be weeping and gnashing of teeth.

Under the New Covenant everyone can come by faith to Mt. Zion, the city of the living God (The letter to the Hebrews. 12:22). Let the Dispensationalist and the Jewish Zionist be incensed. The sacred precinct of their literalism is invalided.

We can find rest in His city. There “The sun shall be no more thy light by day; neither for brightness shall the moon give light unto you: but the Lord shall be unto you an everlasting light, and your God your glory” (Isaiah 60:19).

Conclusion

Look, this is my charge to all you who are dispensationalists—either show me the errors in what I write here or admit your own errors. We cannot both be right. One of us is wrong—seriously wrong. Okay?

If you are wrong, you are preaching a false gospel.