Tag Archives: Jesus' Coming

Jesus’ Second Coming: A Historical Perspective

Jesus told his disciples, as recorded by Matthew at 10:23, 16:27-28 and 24:34, that he would return before some of his listeners, ‘this generation’, had passed away.

Jesus Christ is the same yesterday, today, and forever! He is the unchanging One, the only constant in this crazy world. The alpha and omega, the first and the last!

His integrity is critical. If he made one mistake or false prophecy, everything else he said would be suspect.

The Bible defines a false prophet as one who prophesies events that do not come to pass. If someone prophesied that a specific event/s would occur at a specific date or time and that time were to come and go without the event happening, he could legitimately be labelled as a false prophet.

But the prophet who speaks a word presumptuously in My name, a word which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ And if you say in your heart, ‘How will we recognise the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing that the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. Deuteronomy 18:20ff.

Jesus made many, many promises to his disciples. Some of these promises were prophecies about his second coming. For example:

When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel. Matthew 10:23

That was part of Jesus’ instructions to his disciples.  And that happened!

For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.” Matthew 16:27-28.

That happened too! And then Jesus, after pronouncing the woes upon the leaders of Jerusalem, said:

“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah, son of Barachiah, whom you killed in the Temple between the sanctuary and the altar. I tell you the truth, this judgment will fall on this very generation. Matthew 23:34-36. We know all those things actually happened –exactly as we read in the New Testament! They are history.

And then only days before his passion

I tell you the truth, this generation will not pass from the scene until all these things take place. Matthew 24:34.

And yes, all those things Jesus spoke about in Matthew 24 were in the near future, but they happened in the 1st century! All of them! And before his generation had died out!

How can we know this?

Read Paul’s 1st letter to the Thessalonians 1, verse 10 written about AD 65, certainly within ‘this generation’:

 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

What judgment did Paul mean? These believers suffered persecution from the unbelieving Jews in their community. So we read 1 Thessalonians 2:14-16:

And then, dear brothers, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews.  For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last..

Ask yourself this question: if those Thessalonians were wrong by expecting Jesus to come within their lifetime, why didn’t Paul correct them? Why didn’t he write to them saying, ‘no, you’ve got it wrong, Jesus won’t be coming for a long, long, time!’

But Paul did not correct them. Instead, he continued to encourage them as he wrote this letter to encourage them and then followed it with another letter, which we call Second Thessalonians, with further encouragements.

So why do you, dear reader, still expecting Jesus to return soon or in the future? That is logically impossible if you trust Paul’s letters to be the word of God. Paul reports similarly in Romans 12, 1 Corinthians 10, 2 Corinthians, Philippians 2 and in his other letters.

And then there are what Peter wrote and James as well. They all expected Jesus to come very soon.

I know it is so difficult to throw off false teaching that has taken such a hold on Christians everywhere, such that people, including theologians, call Paul into question, saying that Paul was just wrong.

But why are the apostles of Christ, men filled with the Holy Spirit, the ones who are wrong? Why is it that we can be persuaded to think that Paul and the others were in error, rather than to question our own underlying premise of what we have been taught?

Who is it that is wrong – the apostles or the teaching of men that we have been exposed to?

What is more probable: that our understanding is wrong or that Paul’s was right? And if not only Paul was wrong, but that Jesus must have lied to his disciples living in the first century, that he was coming back soon, before their generation had all gone.

Or if men teach that he was mistaken, as C S Lewis did when writing in his book The World’s Last Night’, are they then not anti-Christ?

Where do you stand? What do you think?

Jesus’ Coming – When?

In this short paper, I present reasons why the Coming of Jesus has already taken place!

1.  When Jesus gave instructions to His disciples preparing them for their mission to Israel (Matthew 10), He told them “whenever they persecute you in one city, flee to the next; for truly I say to you, you will not finish going through the cities of Israel until the Son of Man comes. (Mat 10:23).

There is an obvious urgency in these instructions because the time they will have among the towns of Israel to proclaim the Kingdom of God before He comes (in judgment on apostate Israel) is short. They will be persecuted, but to waste no time there, but flee to the next town. We see this taking place with the apostles in the book of Acts.

2. Then Jesus later challenged His disciples with the question ‘who do you say I am?’ as we read in Matthew 16. He followed up Peter’s testimony with a foretelling of His coming death, the cost of following Him and then this stupendous announcement:

For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every person according to his deeds. Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom. Mat 16:27-28

Some have interpreted this as referring to the Transfiguration event which follows soon in the narrative. But the subject of the transfiguration was Jesus’ coming death (His exodus) and the effect of this experience of His majesty upon the three disciples was a blinding, dramatic revelation of His messiahship and Lordship. This is not ‘the Son of Man coming in His kingdom’ which, as the narrative unfolds, comes after the resurrection, exultation and the coming of the Holy Spirit at Pentecost and the inauguration of the New Covenant.

 We must take the plain text simply as it comes to us. Jesus’ coming will be ‘seen’ (Grk horao—i.e., understood, experienced) by some of those 12 disciples in their lifetime.

3. Let’s now go to Matthew 24 and the two questions the disciples asked Him after He dropped the bombshell prophesying the destruction of the temple. As He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things happen, and what will be the sign of your coming and the end of the age?” (Mat 24:3)

The ‘last days’ in the NT refers to the end of an era, an age, not the end of time or the end of the world! That is a serious error. It is a terrible stumbling block to people reading and understanding the meaning of Jesus’ words. The text is not confusing or unclear about the end of the age. The Jews thought in terms of ‘this age’ and the ‘age to come’ (see Jesus’ words in Mat 12:32).

4. Further in this great discourse we read: And then will appear the sign of the Son of Man in Heaven, and then all the tribes of the land will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. (Mat 24:30)

‘They will see’ cannot be forced to mean to ‘see’ with physical eyes as a visible event but they will understand the staggering, horrifying truth of God’s judgment. His Coming would never be seen optically, as He sits at the right hand of power, masked by dark clouds of glory and “who dwells in unapproachable light, whom no one has seen or can see” (1 Tim 6:16).

Do you see? Do you understand? Many stumble over this, thinking that because He would not seen by human eyes, then He has not yet come. See?

5. Next, Jesus at His trial before the Sanhedrin: the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.” Jesus said to him, “You have said it; nevertheless I tell you, hereafter you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of heaven.” (Matthew 26:63-64).

Jesus was referring here to His coming (the Parousia)—‘coming on the clouds of heaven’. The question is when would this coming take place? Or has it already taken place?

If Jesus meant His coming was to take place many centuries in the future, then the text would not make sense to us today, because the high priest would have died long before!

It is incumbent on Futurist teachers and commentators to explain how the high priest could be alive to witness Jesus’ exultation and His coming if the coming is yet to take place.

6. At His coming, those who will ’see’ will also include those who have rejected the Messiah, see Rev 1:7: He is coming with the clouds, and every eye will see Him, even those who pierced Him; and all the tribes of the earth [i.e., the Jews] will mourn over Him.

The visible destruction of Jerusalem and its temple will be the sign that the Son of Man reigns in heaven having ascended to the Father. His throne and reign is taught by the whole New Testament as heavenly, spiritual, not earthly or fleshly. Natural, fleshly Israel, with its temple worship, sacrificial system, priesthood, will all disappear.

People also saw remarkable, visible phenomena: Josephus, Eusebius, Tacitus and the Talmud describe trumpets and angelic voices being heard and supernatural activity observed in the time leading to the destruction of Jerusalem and its temple. These things are recorded in many documents. These are historical facts, taking place 2000 years ago.

Conclusion

The above evidence is more than sufficient to demonstrate that our Lord has already come—in dreadful judgment on apostate Israel. We could look also at the dozens of texts in the letters of the New Testament and remark how the writers and apostles saw the Coming of the Lord as imminent, soon.

Thus the ‘great tribulation’ and the destruction of Jerusalem are also in the past. We now freely participate in the Kingdom of God with optimism and joy, till ‘the earth is filled with the glory of the Lord as the waters cover the sea.’ He lives! He reigns forever and ever!