Let’s look at the ‘Rapture’ Passage

1 Thessalonians 4:16-17

For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.

The Lord descends from heaven

Paul expected the Lord to descend but he was silent as to just where. Not the earth, and certainly not to Jerusalem.

Who are the ‘still alive and remain’?

The word ‘and’ is not in the original text. That could mean the ones who are still alive will remain in the world and not taken away supernaturally (see John 17:15). Or the term “remain” could also indicate those who continue to hold on to their faith despite trials and tribulations.

What does ‘caught up’ mean? 

The phrase “caught up” (Greek harpazō) and derivatives occurs 14 times in the New Testament. It can mean to seize (John 6:15), catch, pluck (John 10:28), pull, forcibly take (Mat 12:29, Acts 23:10). It does not have to mean “up”. The YLT translates the Greek harpagesomethain 1 Thes 4:17 as “caught away.” Does it convey the sense of any abduction here? No, “it combines the ideas of force and suddenness seen in the irresistible power of God” (Leon Morris, Tyndale New Testament Commentaries, Rev Edition, 1984, p. 94).

Paul wrote to the Corinthians of his experience of being “caught up (or away) to Paradise” (2 Cor 12:2-4). He told them about a supernatural experience he had fourteen years prior –that’s around AD 41-42. He describes being caught up to the third heaven, the dwelling place of God and angels, hearing things that cannot be revealed. He was caught into the spiritual realm. But he remained on the ground.

Meaning of ‘in clouds’

Not the clouds we see daily in the sky, but clouds of God’s glory in the spiritual realm—see Daniel 7:13, Matthew 17:5-8, 24:30, 26:63-64, Acts 1:9, Rev 1:7, 11:12, etc.  The text in v17 mentions clouds and air for the meeting site, not Earth. Note also that heaven is not mentioned—simply “in the clouds.” The destination of this “forceful catch” must be supplied by the larger biblical and theological contexts.

Meaning of ‘to meet the Lord’

The word Paul used for meet is very significant. The Greek apantēsis occurs only four times in the NT. The other places are Matthew 25:1 and 6 and Acts 28:15.

Matthew 25:1, 6. . . . . .  ‘Look the bridegroom is coming! Come out and meet him

When Christ returns they will not rise up into heaven from where he came, but will be escorted to earth where he will set up his eternal spiritual kingdom.

Acts 28:15a. [They] had heard we were coming and they came to meet us at the Forum . . . .

They did not go back to where Paul had come from, then disappear for years.

The Greek word used for ‘meet’ is most often synantó. However apantēsis is used by Paul. In the papyri it describes a newly arriving magistrate. “It seems that the special idea of the word was the official welcome of a newly arrived dignitary” (Moulton, Greek Test. Gram. Vol. I, p. 14). The citizens of the city would go out to meet the dignitary and joyfully bring him back with them to the city, not back to where he came from.

The dignitary in Mat 25 is the bridegroom (Jesus) and in Acts 28 it is Paul. But in 1 Thes 4:17 it is the Lord. This ‘meeting’ is not up in heaven but movement across the land on earth and not upwards is indicated!

In the gospels we read about many followers of Jesus went outside the city of Jerusalem with palm branches to greet Jesus as he entered the city. This was the ancient custom in welcoming someone important by going out and then escorting them back into the city.

What is meant by ‘air’                                                                                       

The Greek word aer is not the air we breathe but the spiritual realm. See also Ephesians 2:2 in which satan is described as the ‘prince of the power of the air’. In that spiritual realm both those raised, together with those remaining at his coming will be with the Lord forever.

The word aer is infrequent in the NT. Paul could have used the Greek οranos which has a different meaning than aer.  The word aer refers to the lower, dense air as distinguished from the higher and rarer air, the “heavens” as οranos can also be translated heavens, heavenly, and heaven (218 times).  Paul chose to use the word that refers as a rule to the lower atmospheric region—where people live and breathe!

It’s time to think logically, rationally

If all the apostles believed in a literal ‘rapture’ event, it would be mentioned in all of their letters. But out of all the over 100 references in the NT which mention Jesus’ imminent return, only this letter, mentions anything like a so-called ‘rapture’. Surely that is enough evidence to show that this teaching is spurious.

If I tried to make a teaching that was based on just one passage in the New Testament I would be mocked, ridiculed and ignored.

Since 1 Thessalonians 4:17 is the only clear and direct reference rapture teachers can use, why do people accept it? Peer pressure? If 90% of Christians believe it, then it must be OK? Whole denominations, churches, bible colleges, pastors, authors, movies seemingly deploy any manner of manipulative, dramatic emotionalising in order to promote this notion. There’s a price to pay if one dares to go against the mob. You can be called crazy, a heretic, or be excluded from fellowship, or lose friends. I speak from experience.

Are you expecting Jesus to return? That is logically impossible if you trust Paul’s letters are the Word of God. If his coming was near, soon, for Paul’s readers, how can it near for us?