Category Archives: Bible Study

More on the De Facto Question

In the previous post (was short—not the whole counsel of God) several people responded by email as well as here on the blog. How differently sincere and godly respondents can look at a post!

Some were very positive. Some did not actually read the article carefully. Some read with the aim to dismiss what is written or to critique and they miss what is actually being said. Others were disappointed that no conclusion was clear— whether “it” is right or wrong. Bless ‘em all!

We like to have difficult questions settled cleanly and simply. Then we can be quick to judge people and make decisions affecting people’s lives, tell others how to behave. But we end up excluding some behaviours and winking at others. Instead of showing patience and compassion, we exclude people.

We were addressing the situation of an already established, committed and caring ‘marriage’, one that has been recognised by the state and in law for many decades and by perhaps 75% of Australian society.

Should we not follow Jesus in the way he acted? He did nothing except what the Father told him. So must we cultivate that in our own lives rather than live just by precepts, dogma. It is important that we begin to move in the Holy Spirit in how we respond to people.  This will become critical in this culture of increasing ‘new morality’, political correctness and intolerant, mischievous opposition to anything Christian in politics, society and media.

There are some things that we can be clear about and these were pointed out in my post, things we hold true as Jesus did. I suppose I could have added how fornicators will come under the judgment of God. But that’s not the sort of issue that was being addressed.  Certainly young people need to be warned that cohabitation is not the answer to their search for true oneness, wholeness or identity.

There is a need to be holy, to please the Lord. But how is that achieved? It is the gift of God, lest any of us should boast. Grace. A free gift, the Holy Spirit. Not law. That needs another short post or two, perhaps twenty!

Holiness will not be achieved by observance of Law, any set of laws. Not by the rules and norms of average, lifeless, pew-bound Christianity, nor by rules we make up to protect our group, large or small or to give some false security or human authority. Imposition, judgmentalism and dogmatism.

For those of us who have escaped from the box (buildings, priestcraft, professional staff, staged-managed meetings, finances, etc) we are thrown back on the Holy Spirit to lead us and show us how to love, to embrace the newbees and to bring prophetic understanding and the Father’s mind, His ways.

In Jesus’ encounter with the Samaritan woman (John 4), He graciously exposed her history of 5 husbands and the current live-in guy. Yes, in that society there was a difference between marriage and cohabitation, which based on the evidence available, actually had very little in common with the scenario we were addressing.

Jesus did not behave as the scribes and Pharisees—and many fundamentalist or ‘bible-believing’ leaders—would do with condemnation and judgment. That word of knowledge from God brought her salvation, an unexpected extended stay for Jesus and co in Sycar and amazing blessing. Jesus is the standard.

Don’t you love how Paul talks about prophecy in action: if all prophesy, and an unbeliever or ungifted man enters, he is convicted by all, he is called to account by all;  the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you. (1 Corinthians 14)

We must expect such take place in our midst as we mix with unbelievers or ungifted ones. May that be our desire and experience as we deal with the many difficult situations which will arise and grow more frequent in coming days. The Holy Spirit is able to expose people’s hearts when they try to justify their actions, as they will. We all tend to.

We are promised magnanimous gifts and graces. Why are we not experiencing them? Why present to people worldly principles, white-washed with a veneer of religiosity? Let us move in the blessings of the new covenant in grace and glory and not with some mental checklist of dos and donts.

After decades of marriage, I believe it’s best for couples to express before witnesses a covenant relationship and be recognised by wider society even though I would struggle to produce texts to clearly support that.

Jesus is everything. Listen to God speak! He is there and He is not silent

Defacto Couples & Fellowship

Recently the question arose how to deal with people who want to join in Christian fellowship but who are living in a long term or lifelong, committed defacto relationship. Some important questions are raised . . . .

When such couples seek to join us, what action do we take – welcome them or kinda dissuade them?

Or do we welcome them and then preach rules for them to observe? Hope not.

Do we demand they live by our interpretation of biblical law? Aaagh.

OR, do we believe that the Lord of the gathering is well able to show us who truly seek Him, who are led by the Spirit, and what is His will in each particular case? I think so.

So just how different is marriage from defacto?

And what is meant by “being married”?

Many couples we see from the scriptures were seen as husband and wife —Abraham and Sarah, Isaac and Rachel, Jacob and Rachel, Moses, David, and so on—though neither a wedding ceremony nor a certificate from the state are mentioned.  We read of gifts from the bridegroom to the virgin’s father but no wedding! Yet it is evident that these were married in God’s sight.

It’s fascinating that before the 10th Century AD, marriages of Christian believers were celebrated by families and the community and not in an institutional religious setting. However marriage was frequently seen by the community to be related to God, a serious undertaking and as a lifelong committed relationship.

What Jesus wants for couples as we read in the gospels  (Matthew 19:16-30), Mark 10:2-8, Luke 18:15-17). . . .

leave your father and mother

be joined to your spouse—one flesh means one mind, heart and soul as well as body

don’t let anyone put asunder what God has joined (permanent relationship

and love one another “as I have loved you!”

Of course, this last command of Jesus must apply in every relationship. To love the other means death to the self-life and sacrifice for the sake of the other. Your spouse is your neighbour! Right?

So don’t you agree that before anyone—and not only those in a defacto relationship—joins with a fellowship which stands for discipleship and reaching others for Christ, they need to see what the group is all about and what it is NOT. This might mean a process of meeting with them, reasoning from Jesus’ words, standing firm in faith and truth but also being welcoming and not imposing law.  Grace and love trumps law.

They may need to be challenged about repentance from dead works and sin and be baptised and affirm Jesus as their Lord. Then it’s a process of teaching and discipleship which will hopefully lead to right thinking and understanding what Jesus wants from us all.

If a proper foundation is laid the incomers will then be open to the correction of the Holy Spirit. But they may decide not be open and withdraw from us. Fair enough.

John 17 “they they may all be one, as we are one” (cf Jn 14) demands we all participate in the closest oneness and communion with one another and with the Father and His Son.  Right?

Gal 5:24 “The fruit of the Spirit . . . . .” applies to us all for sure! This is a call for us all to “Live in the spirit”!

These matters should be brought before any who wish to be part of a life-giving, Spirit-inspired group of people.

Being One before a Watching World

Last two posts, I wrote about how Jesus prayed specifically and most pointedly for you and me, as if it were the most important request ever That they all may be one, as You, Father, are in Me, and I in You (John 17:21a)

Jesus’ oneness with the Father is the pattern we are called to emulate. We know we are called to do so because of Jesus’ prayer. It is a clear insight into what God’s will is. We must obey. It is critical.

This is echoed in His great command to “immerse them [new disciples] into the name of the Father, the Son and the Holy Spirit”. Immersion or enveloping, submerging, absorbed into can be a legitimate translation. It expresses the idea of becoming completely occupied with something, giving as much as possible of your time, energy, or concentration to it.

But Jesus goes even further . . . . .

That they also may be one in Us, that the world may believe that You sent Me. (John 17:21b)

How critical ONENESS is, according to Jesus! Unless this oneness with “Us”—the Father and the Son—is a reality here with us on earth, the watching world will not believe Jesus was sent by the Father, the Only true Living God who spoke all into existence!

We appear so weak before the watching world because of our lack of oneness, our divisions, our quarrels, our hardheartedness with fellow believers, let alone our often dislike and even hatred of others.

His wonderful ekklesia which He alone is building is HIS Body and He is its head and we are each joined with one another into him, the head. Unity is found in His Body. That is inescapable. This is serious . . . .

You know that you are God’s sanctuary and that God’s Spirit lives in you, don’t you? If anyone destroys God’s sanctuary, God will destroy him, for God’s sanctuary is holy. And you are that sanctuary! 1 Cor 3:16-17

Oneness of God was the foundation statement of the Israelites. In Paul, God is revealed as Father, Son and Holy Spirit—yet is one, as Paul who was Hebrew to the core, was at pains to teach his Corinthian hearers :

Now there are varieties of gifts, but the same Spirit, and there are varieties of ministries, but the same Lord. There are varieties of results, but it is the same God who produces all the results in everyone. (1 Cor 12:4-6)

I urge all of you to be in agreement and not to have divisions among you, so that you may be perfectly united in your understanding and opinions. (1 Cor 1:10).

Paul reminded the Ephesians to be diligent to preserve the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as also you were called in one hope of your calling;  one Lord, one faith, one baptism,  one God and Father of all who is over all and through all and in all. (4:3-6)

The apostle implored his hearers to stand firm in one spirit, struggling with one mind for the faith of the gospel (Phil 1:27) and having the same attitude, sharing the same love, being united in spirit, and keeping one purpose in mind. (Phil 2:2)

Agreement and being of one mind and spirit is not an option. It is a serious command. And it is possible!

It is perfectly possible when we are joined organically to the Head as branches are in the Vine; when we are found in Jesus. We must put to death this terrible earthly, fleshly thing in us. Become alive in the Spirit, cooperating freely with the Lord and with one another, abounding in His work, abounding in His work and abandoning all else. One together in Him.

Being One in Jesus

Last time I wrote about how Jesus prayed specifically and most pointedly for you and me, as if it were the most important request ever . . . .

 That they all may be one, as You, Father, are in Me, and I in You (John 17:21)

Can you see what that means? We are to be ONE together, with one another, with each believer, in the same way that Jesus is ONE with the Father.

We are ever so plainly told here what is the will of God for us, what we must observe, what we must obey.

You could not get anything more obvious about the will of Jesus and the will of the Father for you who love Him and follow Him.

It is as plain as the nose on your face.

Unless you are nose-less or even faceless or blind.

If this is the will of Jesus, then it is absolutely, beyond any shadow of doubt, that we do what He says, do what he so seriously prayed for us, our destiny, our identity, just before His immeasurable, unrepeatable, awful and costly sacrifice for us.

We cannot escape the carrying out of this ultimate imperative.

That is, if we love Him.

If we ignore this awesome destiny, it may be that all our efforts are a waste of time. Wood. Hay. Stubble.

If we fail to change our minds at this point and put it off till another time, we are living in disobedience.

How shall we escape if we ignore such a great desire and plan and purpose of the Living, Loving God? Something so close to His heart?

What shall we say to the Judge of all the earth when we stand before Him?

So how can we –you and all of us—who call ourselves Christians, who profess the faith of Jesus, who claim to be biblical, who believe in truth and righteousness, how can you go on identifying yourselves as Anglican or Baptist or Pentecostal or whatever, belonging to separate competing groups and religious structures, divided over doctrines and along denominational divisions, none of which were envisioned by our Lord, and all of which hurt Him terribly?

Does he ask the impossible?

Yes impossible, unless we abandon our fleshly ideas of church and ministry and start boldly and humbly relying on the Holy Spirit who is give to us for this very task.

All things are possible to the one who believes.

The first step is repentance. Change of the mind. And the will.

One Together in God and His Christ

Having prayed to the Father first for his disciples that they may be one “as We are”, Jesus then prayed for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me (John 17:20-23). He therefore prays for you and me —we believers are included in His prayer and ongoing intercessions!

So what is He praying for us, we who have believed in Him through their word? The answer follows with some staggering ‘purpose clauses’. In this post, we look at the first of these.

That they all may be one, as You, Father, are in Me, and I in You;

This is the same request he made for the original disciples: that they may be one “as we are”, the Father in Jesus and Jesus in the Father. This is undoubtedly the will of God for you and me, for all followers. Nothing has changed, though we have changed and not for the better.

We are thus connected to the original disciples in the Spirit by the same will of God in Christ! We are meant to be together with them, immersed in the Father, Son and the Holy Spirit. No change!  There is no change in covenantal privileges and responsibilities from them to us despite the passage of 2000 years. We live in the fellowship of the saints!

This awesome connection, oneness, S. Paul calls the Body of Christ. Jesus calls it My ekklesia.

This is of critical importance in how we understand our relationship with other believers, and how we look at ekklesia. That’s the original word used and badly translated into English as church, where it comes across as a religious concept. The word ekklesia in the original simply meant a gathering of people for a purpose. It had no religious connotation whatsoever. None.

The only ekklesia that is actually of God is the one Jesus is constructing—Matthew 16:18. Humans cannot build this. And we must not try. We are not commanded to do so.  And yet we fail to do what we are instructed—to bring in the harvest, to teach others to be disciples, to love one another and to be ONE together as You, Father, are in Me, and I in You.

But we can be so busy trying to help Him build churches, we fail to experience the glory He wants to display in us. He, not us, is the Architect and the Builder of His ekklesia. We are together members of His glorious Body, the living stones in this spiritual building. Together in Him.  ONE.

And in this glorious fellowship, this temple of God, we are to be one together. One not many.

Jesus’ prayer for you and me, all believers, constantly before the Father, is for our oneness. Do you see that excludes so much activity taken for granted in today’s religious organisations? Thus denominational exclusiveness is a grave error. Control of others is anathema. Selfishness, vainglory, hatred, self-righteousness, arguments, self-justifications, dogmatism causing splits, must all be thrown out.

When we are united together in actually doing what he has commanded—rather than what our precious theology or doctrines or opinions or religious organisations want—when we are abounding in the actual work of the Lord, filled with the Holy Spirit, bearing witness to Him, participating in the making of disciples, reminding, teaching, urging, persuading, encouraging others—in our joy and gladness in serving Him and one another, we leave behind those obstacles to oneness.  We forget our own agendas in favour of His agenda—our ONENESS.

 

It’s not about you. It’s not about us. It’s all about the Father and His Christ. Right?

A New Covenant—Neglected

Appallingly, today, we see a denial of much of the glorious features of the New Covenant—New Testament life. Instead of God’s laws poured by the Holy Spirit into their minds and written on their hearts, many are content to get their spiritual input not from the Lord Himself, but from middlemen with agendas—spiritual directors, priests, pastors. Instead of being the people of God, many see their identity as Baptist or Catholic or Evangelical and so on. The two-tier (clergy-laity) mentality persists.

Does not the Living God find fault with us in our unbiblical practices of assembly and hierarchy which we continue to hang onto?

Instead of all God’s people being in unbroken fellowship with the living God—knowing Him in their personal experience—they are dependent on professional Christians as mediators. The whole concept given to us by S. Paul—that of the one body with many active functioning members, each with gifts of the Holy Spirit—is ignored, seen as irrelevant or even mysteriously withdrawn. Millions even attend rituals in which it is believed Jesus is re-sacrificed again and again by a priest, clearly at great odds with the message of the New Testament—this sacrifice was made once for all and all time and is unrepeatable.

The key to much understanding of the New Covenant is that we are each born into a Body—the Body of Christ. Individualism is contrary to the New Covenant and to our organic, community life in the Body of Christ. We are many members and one body. God makes covenant with a people, not with individuals, but with the body of Christ, in Jesus.

When the Lord talks about a new agreement (covenant), he means that the first one is out of date. And anything that is old and useless will soon disappear. (Hebrews 8:13)

All kinds of spirituality that are inadequate or out of date have now been made obsolete by God’s flawless design; and what is obsolete and outdated soon disappears. And now what is not planted by the Father will be rooted up (Matthew 15:13). What is built, even if on a good foundation, if not with God’s specified materials, will be destroyed (1 Corinthians 3:10-15).

This New Covenant is made with Christ and we get under the New Covenant by being hid in Christ together. So it can never be broken! You cannot break it—it was not made with you!

So what are you going to do about this?

You have the wonderful power of choice. To change your mind and heart and actions.

Must we keep disobeying the Lord who gave Himself for us?

A New Covenant—Ignored?

God’s first agreement (covenant) with His people, Israel, was defective, wrote the author of the New Testament book The Letter to the Hebrews (8:7-8) so a better was needed. This author shows how much more serious is our attitude and response to the New Covenant (how shall we escape if we ignore its implications, Hebrews 2:1-4).

The new must not be ignored. God’s design practices for corporate worship revealed in the New Covenant/New Testament must be followed. We must not lose His words or replace them by worldly or pagan ideas and practices like clergy—laity, pastor—people.

In this better covenant Jesus is not prevented by death and we are ALL called into the experience of the Lord Jesus in the power of his endless, indestructible life in which he works in us who draw near. He promises to energise within us, in our own life, breathing his life in us, so that it becomes our new nature to love him, delight to do his will—his own life in us.

Have believers gone backwards since Judaism with corporate matters?  In many ways our practices in churches as Christ’s people today are often more bound and institutional and domineering to that of many devout Jews in Jesus’ own day. Jews did not have a pastor or priest ruling over them. Nor did they meet in ‘house-of-the-Lord’ type buildings. Nor was the sharing of the word of God jealously guarded by one (or two) leaders.  The synagogue was a place of discussion and sharing of scriptures by the several.  Common meals were frequently shared together. Plus each synagogue was independently managed. They did not have to toe the line of any outside superintendent, C.E.O., denomination, statement of faith, or any head office!

These churchy practices plainly ignore the New Covenant.

How far we have drifted from the apostles’ teaching and practice! They were liberated from the practices of Judaism, yes, of religion and the Holy Spirit was living in each one! Yet today Christendom is weak, divided up into competing denominations, living “in the flesh” and generally not experiencing the New Covenant. It seems we have a similar situation today to that which our Hebrews author was addressing  (Heb 8:7-8) . . . .

 If the first covenant with God had been all right, there would not have been any need for another one. But the Lord found fault with them and said . . . . . .  (quoting Jer 31:31-34)

I will put my laws in their minds and write them on their hearts.
I will be their God, and they will be my people.
No longer will they teach or say to one another, “Know the Lord,”
because they will all know me, from the least of them to the greatest.
For I will forgive their wickedness and will remember their sins no more.’

Can we just go on and on ignoring the New Covenant made at the most tremendous cost to the Father by Jesus?

“If you love me you will keep my commands”  John 14:15

To be continued

Persons are us

A few years ago, my grandson, Max, when his sister Sophia was a new baby, was pretty jealous of sharing his parents’ attention with this newcomer.  

 Max : “Dad, you are a person.”        “Yes.”.

 “Mum you are a person.”                    “Yes.”

 “And I am a person!”                            “Yes.”

 “But Sophia – a sausage, burning.”   Smiles.

 Still makes their Dad chuckle.

 So what is a person?  Yes, much more than a sausage! Even a sausage burning.

 For Jesus, the one whom God sent to show us what He is like, the most important thing was meeting people. Talking to them and showing that he actually cared that they were there. That they were persons. He heard the cry of their hearts. He entered into their lives.  

 I like what a friend wrote recently about music and song, wonderful though they are: “You may be the only person who connects with someone on a personal level who then shows them that someone actually cares.  This, to me, is more important than all the songs you can write, sing or play.”

 People really want to know that you care about them.  We so need to get to know them on a deeper level and create true relationships with them. We need to laugh with them, cry with them, eat and drink with them.

So where did Jesus meet with people in his days as a Jewish man? Yes, in the synagogue, as he was a Jew. But in the synagogue, it inevitably led to controversy with the strict religious, or conflict over his teaching and then forcible removal. So it was mostly on the street, in the open, at dinner parties, weddings, funerals and especially with his followers and ‘sinners’ over meals.

 And, he doesn’t suggest his followers attend anything like a ‘worship service’ or a church or to go to a synagogue service! Nor were they told to create such human constructions, but to simply go the houses of “people of peace” and accept their hospitality.

After his death and rising and the out-pour of the Holy Spirit, Jesus’  followers continued to meet in Jerusalem in homes and at public places to be part of a whole new community of the Spirit. It was all about loving, caring relationships instead of laws, rituals and legal requirements. Real persons.

 That’s because Jesus and his Dad are persons. We also are persons ‘made in his image’, wonderfully designed and wondrously equipped to be God’s friends.  And so God still meets persons on the street, in the open, at dinner parties, weddings, funerals and especially with his followers over meals.

 Why do we so often deny our uniqueness, our special-ness, our design, the purpose of our existence here on Earth?  Why do we continue to deny the greatest matter of all? Why do we keep on ignoring such a gracious and welcoming Dad?

 I would welcome your answer.

The human desire for certainty

“Faith is believing what you know ain’t true”  Mark Twain

No. No. No. Not so!  Faith, true faith, is trust and we need evidence to be able to trust! We need evidence.

That is how we live, e.g., we trust surgeons and flight captains with our lives. We trust that others will obey the road rules when we are driving. And we trust those we love. We cant see it, but we trust that there is this thing called love.  The scientist trusts that the world is really there, that her brain is working well, and that the laws of nature are in place.

We base such trust on evidence.

It is truly true that reality is that which is actually there even when you don’t believe in it and it’s an absolute certainty that disbelieving in God won’t make Him go away.

However it is fashionable in some circles to say “nothing is certain”. But there is this human desire for ‘certainty’. It’s everywhere. Here’s a good example.

In John’s biography of Jesus, Thomas was told by the others, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” But then eight days later Jesus appeared and said to Thomas “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” The record says that Thomas answered him, “My Lord and my God!” And Jesus said to him, “Have you believed because you have seen me? How blessed are those who have not seen and yet have believed.”

I wonder if doubting Thomas actually put in his finger or his hand to Jesus’ wounds, evidence of who he was, evidence of his suffering and death, and of course, of his bodily resurrection?  

I can’t be certain, but one day I will find out.

The Bible Story Conversation

Commencing next month, I am starting another small group project at my home at Ashgrove with the object of looking at the entire biblical message from Genesis to Revelation. This is a big project and will be rigorous. There will be some startling revelations as there will be stuff people don’t  get in regular Christendom.

We will meet to make conversation with one another and with its author about the teaching of the Scriptures.

This project will include much He has taught me and stimulated me deeply over the last couple of years, including uncovering the Messiah Jesus who has been overlaid for millennia by Big-Church, Christendom and commentators of a Greek mindset. There are many sayings of Jesus that we have in our English bibles which do not reflect accurately the Hebrew meaning. So much light will be shone on the difficult words of Jesus.

It’s a challenge to think like a Hebrew!

 There will be no assignments, no direct questions asked (lots of questions to the whole group though). And if you are new to all things Christian then there is a likelihood you won’t have to unlearn much. There is a cost involved. Not of money but of time, energy and commitment. He is worthy of that and more.

 This project is designed to yield not just data, the evidence, the facts, information, but also to make transformation, to come face to face with our Creator and Sustainer and Saviour.

Who would like to join with us in this great project? Do you know anyone else who might benefit from this offer? Please phone me ASAP on 33661633 if you want to join with us in this adventure or if you need more information. Our dining table is very limited for space. So last call.