Tag Archives: Second coming

Discerning Biblical Truth

Open book with bookmark, coffee mug, and glasses on wooden table by window

Have you ever had someone try to prove the truth of their Biblical teaching by quoting multiple texts. However, if the understanding of those verses is not consistent with what scripture says in other texts, that understanding is faulty.

If there is a scripture elsewhere which adds more information not available in the verse you are using, then it will not give the whole story and you will not be expressing truth. You will be dishonest and manipulative.

Convincing arguments are often made to support false doctrines through the use of scripture while ignoring other texts. Writers and preachers can carefully select parts of scripture that seem to support their position.

For example, I used to believe Jesus’ return was in the future, was prolonged 2000 years. I would push aside any doubts that arose when I saw a part of scripture that seemed to contradict what the dispensational and futurists teachers were saying.

Their doctrines seemed strong only while those contradictory parts of scripture were ignored. When those scriptures were properly addressed, the weaknesses in futurism ideas were exposed.

Until I willingly addressed those formerly ignored parts of scriptures I could not recognize and turn from those false ideas. When I studied the gospels and their plainly documented time constraints such as we find in Rev 1, Rev 22 and Mat 10:23, 16:27-28, 24:34.

Another example. Earlier this year I read an article by distinguished biblical author and scholar, Dr Tim Orr. This author had cherry-picked the scriptures to claim that modern Israel is still the chosen people of God. He published his article in the Australian journal, the Daily Declaration. His chosen scriptures included Genesis 12:2, which says I will make you a great nation, And I will bless you, And make your name great;
And so you will be a blessing; and I will bless those who bless you, and the one who curses you I will curse.
and in you all the families of the earth will be blessed.”

He had ignored much evidence patently found in the NT, for example:

Galatians 3:26-29: For you are all children of God through faith in Christ Jesus. 27 And all who have been united with Christ in baptism have put on Christ, like putting on new clothes. There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus. And now that you belong to Christ, you are the true children of Abraham. You are his heirs, and God’s promise to Abraham belongs to you (Gentiles). 

1 Peter 2:4-10: . . . . . .  for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy. 

These terms, ‘chosen people, royal priests, a holy nation, God’s very own possession’ reflect God’s declaration under the Old Covenant (Deuteronomy 7:6, 10:15, 14:2). Under the New Covenant the same applies to all believers in Christ both Jew and gentile.

Matthew 8:11-12. Jesus said to unbelieving Jews:  I tell you this that many Gentiles will come from all over the world –from east and west–and sit down with Abraham, Isaac and Jacob at the feast in the Kingdom of Heaven. But many Israelites–those for whom the Kingdom was prepared–will be thrown into outer darkness where there will be weeping and gnashing of teeth.

1 Thessalonians 1:3-4. We know dear brothers and sisters, that God loves you and has chosen you to be his own people.  

Romans 11 does not teach about a kingdom with both Jews and Gentiles as distinct populations within the people of God. That would be a totally abhorrent idea for Paul (Galatians 3-6, Ephesians 2-3).

Romans 11:5-6 . . . . . then, there has come to be at the present time a remnant according to God’s gracious choice.  But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.  What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened.

Galatians 6:16. We are the Israel of God.  Paul cannot be pronouncing a benediction upon persons who are not included in the phrase “as many as shall walk by this rule” i.e., the rule of boasting only in the cross. The entire argument of the epistle prevents any idea that here he would give a blessing to those who are not included in this group. And Paul also wrote: “if you are Christ’s, then you are Abraham’s offspring, heirs according to promise”. (Galatians 3:6-9, also Galatians 12. 3:29. 

I truly marvel that such a well-known academic could be so blind and so wrong and lead astray countless people! This makes me very angry. And when given clear responses they refuse to accept the obvious conclusion that their exegesis is faulty.

Further I simply cannot understand how students can read such clear time statements that plainly show that Jesus Christ has already returned in His generation, the first century and yet still expect Him to come, thus accusing Our Lord of being mistaken!

If He has not already come, your salvation is not complete, you are not living in the New Covenant, and  the Kingdom of God has not arrived. Which is absurd.

The Revelation of Jesus Christ. Part 2

In this article we move on and discuss a few more critical matters which hold millions of believers in ignorance and kept there by vast numbers of false teachers and misled pastors. These matters are supremely important, going to the heart of the gospel of the Kingdom of God.

Last time we saw why John sent the Revelation to the 7 churches. It was so they might have knowledge of the current situation and the things which will happen soon after them. The Lord wished to prepare them for the devasting time that was about to be poured upon Jerusalem and the land (Greek epi tes ges):

Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour outon the land the seven bowls of the wrath of God.” Rev 16:1.

And also, by comforting His people, confirming that His promised return was imminent:

He who testifies to these things says, “Yes, I am coming shortly.” Amen. Come, Lord Jesus.  Rev 22:20

The wrath of the Lord was about to prevail on Jerusalem for the slaughter of the His disciples. As Jesus had warned before His death:

“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation. Mat 23:34-36

These dreadful consequences which were soon to take place on Jerusalem. These were recorded in shocking detail by the Jewish historian Flavious Josephus. He recorded the horrific details of the three and a half years long siege of Jerusalem by the Romans –just as they were foretold by Jesus.

The wrath of God was clearly seen poured out on the city and its temple at the time of John and the seven churches of Asia. Most Christians and their pastors today have ignored the clear historical evidence and preferring other explanations that have no place in the time when John wrote.

Again, let us now go back to the time of the Vision. Looking at the scene we see the great harlot signifying the inhabitants of Jerusalem. They had persecuted and killed the preachers of the Gospel.

And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. And the angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. Rev 17:6-7.

We know that Stephen was the first to meet his death, by the heads of the Jewish Council, not by the Romans. There were more to come. The woman was manifested to John as drunk with their blood.

2 And he [the angel] cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird.  Rev18:2

This recalls Jesus’ words about the complete demonic possession that would come upon the generation of Israel to which He had come. He spoke of the evil spirit cast out, ‘it goes and takes seven other spirits,  and they go and dwell there, and the last state of that man become worse than at first.  So it will be also be with this evil generation.” Mat: 12:45.

The inhabitants of Jerusalem suffered for three and a half years trapped in the city after the saints had made their escape from the city and Judea. As Jesus had prophesied on this way to the cross, “Daughters of Jerusalem, weep not for me, but for yourselves, and your children. For behold, days are coming, in the which they shall say, blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. Then shall they say to the mountains, fall on us; and to the hills, cover us.”  Luke 23:27-30.

Jesus had this awful scene in mind when He prophesied this to these women. They will see it fulfilled in their lifetime 40 years hence. “Then shall they say to the mountains, fall on us; and to the hills, cover us and hide us from the face of the Lamb. For the great day of his wrath has come: and we not able to stand”. Rev: 6:16-17. Notice how Luke 23:27-30 matches perfectly with this passage in Revelation.

Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread underfoot the holy city for forty-two months.   Rev 11:1-2

John was shown the judgment that was coming. That is why John’s book must be dated before Jerusalem fell in AD 70. I mentioned this early dating in my first and preceding post i.e., before the destruction of Jerusalem. Here, in this passage we have here solid proof of the early date. This popular belief of a date 20 years later has led to a most serious error –most Christians are still looking for the fulfilment of the events that Jesus prophesied 2000 years ago! So, what we read in the first chapter of Revelation is totally ignored.

John is told to measure the altar and the worshippers. So, that shows that the temple was still functioning.  Those worshipping in the temple were those who clung to the Old Covenant about to end. He was to measure the worshippers because they were to be judged and destroyed along with the temple.

The Gentiles here referred to the Roman armies who were about to send plunder and obliterate Jerusalem for 42 months, from 66 AD to 70 AD. That proves again that the Revelation had to be written before 70 AD! Notice also, that Revelation 11:1-3 is the fulfilment of Jesus’ words in Luke’s gospel.

20 “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22 because these are days of vengeance, so that all things which are written will be fulfilled.  Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great disruption the land and wrath to this people; and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. Luke 21: 20-24. 

These are Jesus’ words to the disciples and part of the Olivet Discourse. They match what John wrote in the Revelation. Also, John in the Revelation was shown that Jesus’ words “times of the Gentiles” in the Gospel of Luke referred to 42 months period reference to the same prophetic period of three and a half years.

In closing, a brief look at the letters warnings from Christ given to the seven churches. First to Ephesus:  repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. Rev 2:5.  Smyrna  

And also, to Pergamum 2:16: repent; or else I am coming to you quickly

Thyatira 2:25: the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.

Sardis3:3: if you do not wake up, I will come like a thief, and you will not know at what hour I will come

Philadelphia 3:11: I am coming quickly

Finally, those famous words to Laodicea 3:19-20. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.

Let us be sure we Repent and we will Dine with Him.

He Has Come Again Long Ago

Jesus came again so long ago

How on earth can I possibly know?

Jesus came again so long ago

 ‘cos the Bible tells me so!

Jesus told his disciples many times that he would return before some of his listeners, had passed away.

Jesus Christ is the unchanging One, the only constant in this ever changing world. His integrity is critical. If he made one mistake or false prophecy, everything else he said would be suspect.

The Bible defines a false prophet as one who prophesies events that do not come to pass. If someone prophesied that a specific event/s would occur at a specific date or time and that time were to come and go without the event happening, he could legitimately be labelled as a false prophet. Read this . . . . .

But the prophet who speaks a word presumptuously in My name, a word which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ And if you say in your heart, ‘How will we recognise the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing that the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. Deuteronomy 18:20ff.

Jesus made many, many promises to his disciples. Some of these promises were prophecies about his second coming. For example, when Jesus sent out his disciples, he told them . . . . 

When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel. Matthew 10:23. Later he said . . . . .

And then later, he said:

For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.” Matthew 16:27-28.

And then Jesus, after pronouncing the woes upon the leaders of Jerusalem, said:

“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel . . . . . . I tell you the truth, this judgment will fall on this very generation. Matthew 23:34-36.

We know all those things actually happened –exactly as we read in the New Testament. They are history. And then only days before his passion he said . . . . .

I tell you the truth, this generation will not pass from the scene until all these things take place. Matthew 24:34.

And yes, ‘all those things’ Jesus spoke about in Matthew 24 were in the near future, but they happened in the 1st century! All of them! And before his generation had died out!

In Paul’s 1st letter to the Thessalonians 1written about AD 65, he says:

 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment. 1Thes 1:10

What judgment did Paul mean? These believers suffered persecution from the unbelieving Jews in their community. So we read 1 Thessalonians 2:14-16:

And then, dear brothers, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews.  For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last..

If those Thessalonians were wrong by expecting Jesus to come within their lifetime, why didn’t Paul correct them? Why didn’t he write to them saying, ‘no, you’ve got it wrong, Jesus won’t be coming for a long, long, time!’

But Paul did not correct them. Instead, he continued to encourage them as he wrote this letter to encourage them and then followed it with another letter, Second Thessalonians, with further encouragements.

So why do you, dear reader, still expecting Jesus to return soon or in the future? That is logically impossible if you trust Paul’s letters to be the word of God. Paul reports similarly in Romans 12, 1 Corinthians 10, 2 Corinthians, Philippians 2 and in his other letters. And then there are what Peter wrote and James as well. They all expected Jesus to come very soon.

I know it is so difficult to throw off false teaching that has taken such a hold on Christians everywhere, such that people, including theologians, call Paul into question, saying that Paul was just wrong.

But why are the apostles of Christ, men filled with the Holy Spirit, the ones who are wrong? Why is it that we can be persuaded to think that Paul and the others were in error, rather than to question our own underlying premise of what we have been taught?

Who is it that is wrong – the apostles or the teaching of men that we have been exposed to?

What is more probable: that our understanding is wrong or that Paul’s was right?

And if not only Paul was wrong, but that Jesus must have lied to his disciples living in the first century, that he was coming back soon, before their generation had all gone.

Jesus said Heaven and earth may pass away but my words will never pass away. Mat 24:35

How can you keep on believing Jesus is still to come a second time?

Why Jesus Had To Come Again

Most Bible-believing Christians wait Jesus’ second coming after 2000 years.

We are told that Jesus’ return will be unexpected. People point to Matthew 24:36, which states, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” 

But in that same discourse to the same disciples, Jesus said I tell you the truth, this generation will not pass from the scene until all these things take placeMatthew 24:34.

Jesus’ words are precisely why the early Christians expected Jesus to return very soon, even within their lifetimes. As we read the letters of the apostles, we see that evidence repeatedly.

How could the apostles be so sure? The answer is they believed Jesus.

There are over one hundred passages in the apostles’ letters. These passages show how the first believers were more than confident of his return in their lifetime.

Just as these ‘timing’ passages confine Christ’s Second Coming to the first-century generation, they saw the end of the age squarely in that generation as well. See e.g.

-Phil 3:20.  . And we are eagerly waiting for him to return as our Savior.

-Titus 2:11f. . . . . we wait for the blessed hope—the appearing of the glory of our great God and Savior

-2 Thes 2:1.  . .  about the coming of our Lord Jesus Christ and how we will be gathered to meet him.

James 5:8-9. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

But when his Second Coming did not appear to happen, how could the delay be explained? Some scholars suggest that early Christians misinterpreted Jesus’ words, leading to disappointment when the Second Coming did not occur as anticipated. Even C S Lewis blatantly said Jesus was mistaken! He said Jesus did not come back as he said he would. (See his book “The World’s Last Night”). That is also the view of many liberal scholars, atheists and Islamic writers.

He failed to show up?

But is there any biblical reason to believe anyone would optically ‘see’ him coming in his glorified resurrected body to earth? Paul described the ascended Jesus as King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see

(1 Timothy 6:13-16).

This demand for him to be seen optically is a grave mistake. It discredits Jesus. These teachers fail to look at the rest of the New Testament. The evidence is there. The disciples believed him. He had to come on time. If not, Christianity would be falsified. Yet we know it is true.

It further appears that Jesus intended the disciples to believe in His imminent return. He often urged His followers to whom he spoke face to face to “be ready”. These passages show this:

Mark 13:33. And since you don’t know when that time will come, be on guard! Stay alert[

Luke 12:40.  You also must be ready all the time, for the Son of Man will come when least expected.”

Luke 21:36. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

These passages must be seen in their historical context—Jesus was speaking to Jewish disciples not to us.

Paul hoped to see the resurrection before he passed away, see:

Philippians 3:11, I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!

And 1 Corinthians 15: 51-53.  But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed!  It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. That is resurrection!

And most importantly, the author of Hebrews wrote:

    For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come a second time, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.  Hebrews 9:24-28.

Did you catch that?

It is a fact that Jesus’ sacrificial death assures us of sins forgiven. He has effectively dealt with our sins by his death on the cross, as the apostles’ letters in the New Testament attest. We believe this today.

However, there is more!

The Jews in the Old Testament eagerly awaited the high-priest’s coming out of the temple on the Day of Atonement each year. His emergence alive from the Holy of Holies meant their sins were atoned for.

In like manner, Jesus would come to bring completed salvation to all believers, eagerly awaiting His coming a second time.

Without his return, those First Century believers would have expected to pass away and go to Sheol. There they would await the resurrection.

That’s why he had to come a second time.

Of course, few today believe we go to Sheol, but to Heaven. That’s what we hear and sing about at every funeral of a Christian!

Now because of his return we will enjoy the resurrection and Heaven!

I am not saying here that you, dear reader, lack complete salvation today.

Why?

Because He has already come and completed your salvation—even if you don’t believe that!

The Timing of Jesus’ Return

This article discusses what the New Testament says about the timing of Jesus’ second coming.

We are often reminded by teachers that Jesus said “about that day or hour no one knows, not even angels in heaven, nor the Son, but only the Father” (Mat 24:44) as if that should end any further discussion.

But there are a surprising number of passages referring to the timing of his coming. Let’s check them out.

First. Matthew 10:23. “But when they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes.”

Jesus was speaking to his disciples as he sends them out to preach and heal in their mission to the Jews. 

The phrase “the Son of Man comes” is a clear reference to Jesus’ Second Coming. Jesus was telling his disciples that their mission will not be completed before his return, and that they should not be discouraged by persecution, but instead to flee to another city of Israel and continue their work. They are only to go to cities of Israel, to Jews, not to Gentiles.

This passage also emphasizes the urgency of the disciples’ mission, as they are to proclaim the gospel in all the cities of Israel before the Son of Man comes, a huge task taking several decades. The time was very short and that they must work to spread the message before it is too late for the hearers to repent and believe the gospel. We read about this activity in Acts, Paul preaching first to the Jews.

This is a 1st century Jewish setting and cannot fit any other historic period, let alone 2000 years in future.

Second. Mat 16:27-28. 27 “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.  “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.”

Jesus was speaking to His disciples and making a profound statement about His Second Coming and the final judgment. This is a 1st century setting and cannot possibly fit any other future historic period.

Though some interpret this as referring to the Transfiguration (Mat 17:1-8), where 3 disciples witness Jesus in a glorified state. That was an important preview of Christ’s role as supreme prophet and king. But there was no mention of his Return or judgment and it was only a few days after the Matthew 16 statement.

Third. Mat 23:38-39. ‘Look, your house is left to you desolate. For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’

Jesus declared that the temple will be left desolate, abandoned.—a prophecy of its destruction which we know came by the Romans in 70 AD. Jesus’ body will replace the temple (see John 2:13-21).

The people of Jerusalem will not see Jesus again until they acknowledge and bless the one who comes in the name of the Lord—Jesus himself, as the One who was to return. The Jews will not recognize him as such until they use this phrase to greet him. This was spoken only a few days before they crucified him.

Fourth. Mat 24:14. And this gospel of the kingdom will be preached in all the world (Greek oikoumenē) as a testimony to all peoples (Greek ethnos), and then the end will come.

Jesus was speaking to His disciples discussing the signs of the end and His coming and on the spread of the gospel before the end of the age; the time of his return is linked to the completion of their task.

Note Strongs G3525 oikoumenē can exclude ‘whole earth’ e.g., Luke 2:1, Luke 21:26, Acts 24:5, Rom 10:18.  

Note also Strongs G1484 ethnos can meana company, troop, swarm, people group not just ‘nations’

Fourth. Mat 24:15-20:  when you see standing in the holy place ‘the abomination that causes desolation’ . . . .  then let those who are in Judea flee to the mountains . . . Pray that your flight will not take place in winter or on the Sabbath.

Jesus said the disciples would see the Abomination of Desolation the signal to get out of Judea and escape the Great Tribulation. Note the reference to Sabbath and the limits of travel—all purely a Judean context.

Fifth. Mat 24:32-34. “ . . . . lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see all these things, you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened.

‘All these things’ they see include the Abomination of Desolation, the Great Tribulation, the destruction of the temple and the sign of the Son of Man in the heavens and his return must have happened. If they did not happen then Jesus was at best mistaken (a decision reached by C S Lewis) or worse a false prophet.

The word ‘near’ and the phrase ‘right at the door’ can only mean his coming was quite imminent. It cannot possibly mean centuries in the future. It must be within the generation of his hearers, the disciples.

Sixth. Mat 24:44. “about that day or hour no one knows, not angels . . . nor the Son, but only the Father”

Notice Jesus used the terms hour or day of his coming—not that year, century or millennium.

Seventh. Acts 1:10-11.  After he said this, he was taken up before their very eyes, and a cloud hid him from their sight. They were looking intently up into the sky as he was going, when suddenly two men dressed in white stood beside them. The two men in white said to the disciples “This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.

taken up before their eyes into a cloud: They quickly lost sight of him straining to see him, because it was not a rain cloud but a cloud of God’s glory—see Dan 7:13, Mat 17:5-8, 24:30, 26:63-64;, Rev 1:7, Rev 11:12.  

just the same way as: This Greek construction occurs in Mat 23:37. Greek tropos: like as, in the same way.

How often I have wanted to gather your children together as a hen protects her chicks beneath her wings . . .

Jesus said he was like a hen–not a hen! Jesus’ return is similar to his departure. He disappears in the cloud and when he returns he will come hidden in clouds of God’s glory, clouds hiding him like when he left.

When he came in judgment destroying the Temple he came in the clouds, just as He promised (Mat 24:30), and just as the same clouds of glory that shrouded Him as He ascended. Why should people  believe that he could be seen bodily, he who dwells in the splendour and glory of Almighty God?

This passage strongly suggests that his coming was to occur within the lifespan of those present. His coming is not a “coming” that will occur in our future, for indeed, it has already occurred.

How could the apostles be so sure?

There are over one hundred passages in the apostles’ letters showing how the first believers were more than confident of his return in their lifetime. Just as these ‘timing’ passages confine Christ’s Second Coming to the first-century generation, they saw the end of the age squarely in that generation as well. See e.g.

-Phil 3:20.  . And we are eagerly waiting for him to return as our Savior.

-Titus 2:11f. we wait for the blessed hope—the appearing of the glory of our great God and Savior, J

-2 Thes 2:1.  . .  about the coming of our Lord Jesus Christ and how we will be gathered to meet him.

James 5:8-9. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

I conclude: Jesus must have already returned!  Please comment and explain if you are unconvinced

The Man of Lawlessness

Introduction

Shortly after writing 1 Thessalonians, the apostle Paul received a report (2 Thess. 3:11) that the Thessalonian church had accepted the strange claim that “the day of the Lord has come” (2:1–2). Paul sent them a second letter in A.D. 49–51. He was probably in Corinth at the time. This letter was addressed to the Thessalonians.2000 years ago when these people and Paul were expecting Jesus’ imminent return in their lifetime. It was seriously relevant to the Thessalonians. It is not relevant for us as 2000 years have passed but it useful for our studies and the truth is always relevant.

2 Thessalonians 2:1-9

  1. Now, dear brothers and sisters, let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him.
  2. Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. 3 Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the son of destruction.

Paul here assured the Thessalonians that a great rebellion against God and therevealing of a man who opposes God and exalts himself above everything that is called God must occur before Jesus’ return. Jesus told the disciples in the Olivet discourse (Mat 24:10-12) about this falling away.

4 He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.

Paul described this “man of lawlessness” as being empowered by Satan, performing signs and wonders, and deceiving many (verse 9).

Who was this son of destruction? Was it the Roman general Titus who entered the Jerusalem temple?

Josephus wrote that Titus entered the Holy of Holies with his generals in A.D. 70. (Wars, 6.4.7.) Shortly thereafter, Titus was worshipped in the Temple as was customary of someone declared imperator. As Josephus wrote, “And now the Romans . . . brought their ensigns to the temple and set them over against its eastern gate; and there did they offer sacrifices to them, and there did they make Titus imperator.”(Wars 6.6.1)  A metallic image of Vespasian and Titus was also worshipped at that time. Images of the emperor and his favourites were regularly attached to the Roman ensigns at that time. 


5. Don’t you remember that I told you about all this when I was with you? And you know what is holding him back, for he can be revealed only when his time comes.

Jesus had spoken about these things to the disciples in the Olivet discourse, Matthew 24:15-16: “So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place, then those who are in Judea must flee to the mountains”. Daniel, during the Babylonian captivity, had written about this happening just before His return. Jerusalem and the temple were to be destroyed and countless numbers of Jews would perish at the hands of the Romans.

Paul had told the Thessalonians about all this when he visited them previously. They already knew so he didn’t have to repeat what he had said. But Paul didn’t repeat it in this letter so it is difficult for us to know what was ‘holding him back’ from his appearing. We are left to assume that Paul never bothered to record this information in writing.


7 For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendour of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie

Paul wrote to them about this lawlessness being already at work—the hidden, evil Satanic forces at work in the world opposed to God and His people.

So who or what is the one holding the man of lawlessness back? Many attempts have been made to identify this person or entity.

I believe the only possible explanation is that God is the restrainer, as He is the only one who can restrain Satan. God restrains evil and eventually turns unrepentant sinners over to indulge in evil (Romans 1:20-24, 26, 28). And Job reveals that God prevents Satan from certain activities (Job 1:10-12). Only God can restrain evil and the man of lawlessness.  

Paul said the one who is holding it back would step out of the way. When that would occur then the man of lawlessness would be revealed and the Lord Jesus would overthrow him and destroy him by the splendour of his coming. 

But does it really matter that we today know the identity of the one who Paul believed restrains him? That wasn’t Paul’s issue in this letter. His concern was that the Thessalonians were worried they had missed the Lord’s coming and to reassure them that they would not miss out.

We may be curious of course. And for those today, even after 2000 years, who believe the Satanic lie that Jesus is yet to return, it arouses a lot of comment. The man of lawlessness has indeed been revealed and the Lord Jesus long ago overthrew him.

Gleanings from The Letter to the Hebrews: The Final Days—Part 3

Recapping

These Jesus’ followers were new Christians though they still identified as Jewish. They were the true people of God but were suffering, opposed, persecuted by apostate Jews, who refused to accept Jesus. 

Remember, the letters in the New Testament were not written to us today but they can still be very important for us—audience relevance is important.  This letter is full of warnings and for today’s Christian this is just as relevant.  So let’s again plunge into some important passages.

Hebrews 10:1

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 

The whole Mosaic system was only a shadow, not reality. Now these “good things” had come for these first century believers by virtue of Jesus’ perfect self-sacrifice. Why would they ever go back to a dim preview having to repeat sacrifices every year, all utterly failing to cleanse worshippers?

Why then do many Christian believers today support the return of this system—focusing on modern Israel, on the rebuilding a new temple and re-introduction of the sacrificial system? This is NOT Christian. This is idolatry! Christ alone must be our focus. He alone is able to provide perfect cleansing for our sins. To bless “Israel” is to reject Christ—to turn our backs on him.

Hebrews 10:14

For by that one offering he forever made perfect those who are being made holy.

Think of it! His one offering forever made them and us today perfect! Forever perfect in his sight—past tense. This wondrous fact, despite our ever-present need to reject sin, as we “are being made holy”—our constant sanctification process. Amazing grace!

Hebrews 10:36-38

Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.  “For in just a little while, the Coming One will come and not delay. And my righteous ones will live by faith. But I will take no pleasure in anyone who turns away.

Our author encourages his readers to have patience and endurance in doing the will of God. He reminds them (not us) it will only be a little while when the coming one will come and NOT delay and they will receive all that he has promised! Even though they have received so much in his atoning death and resurrection, there is more to come when Jesus returns!

Were these first century believers disappointed? I think not! They would have experienced their completed salvation, the assured finishing of the atonement (see last post, Hebrews 9:28). Jesus had come as promised (see Matthew 10:23, 16:17-18, 24:34).

Now, let’s imagine for a moment that he did not come. Imagine you were one of the first century believers and as the last few in your community passed away and Jesus had not returned as expected. You are horrified. Suddenly you realise Jesus was a false prophet. You feel the horror, the torment and the abandonment of all you had been taught. Your teachers had been deceived, had believed a lie. Your hope dashed to pieces. You realise the ‘gospel’ was a myth, a fairy tale. You abandon making any disciples. All over the Roman world heart-broken ‘believers’ stop meeting together and sharing good news. The way, the truth and the life comes to an end forever.

If Christ had not already come you and I would not be sharing in Jesus’ blessing would we? Get it?

So does this not demonstrate that Jesus has already returned a second time?

Hebrews 12:22-24

. . . .  you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

Our author encourages his readers to realise that even before Jesus comes they have come to so much. What a list! This is for us today too. Let’s be encouraged. Note the past tense “have come”!

The way they have come is by faith (Hebrews 11). Not by a physical mountain, a place of flaming fire, darkness, gloom, as the Israelites had at Mount Sinai. This is nothing like a physical or bodily “catching-up” (a rapture) into the heavenly realm. It is a participation in Jesus by faith. Note the past tense “have come”!

They had come to Mount Zion, to the city of the living God, the heavenly Jerusalem. Contrast this with the Zionism we see today, focussed on an earthbound Jerusalem, the city of false gods.

They had come to the glorious company of thousands of angels. Angels are there for them and us. They are servants—“spirits sent to serve and care for people who will inherit salvation.” (Heb 1:14)

They had come to the assembly of God’s firstborn children, whose names are written in heaven. The word assembly (Greek ekklesia), a non-religious word, horribly translated ‘church’. They and we are called ‘God’s firstborn’ meaning the privileged ones who inherit God’s Kingdom.

They had come to God himself, who is the judge over all things, to the spirits of the righteous ones in heaven who are perfect, to Jesus our mediator and to the sprinkled blood—forgiveness instead of vengeance. 

So much fantastic blessing for them and for us!

Hebrews 12:27-29

When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: Once again I will shake not only the earth but the heavens also. This means that all of creation will be shaken and removed, so that only unshakable things will remain.  Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. For our God is a devouring fire.

The expected shaking was in the future for these 1st century believers. Our author recalls Haggai 2:6. “For this is what the LORD of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land.”Now that prophecy was about to be fulfilled for them “in just a little while”—not after 2000 years!

Hebrews 13:14.

For this world is not our permanent home; we are looking forward to a home yet to come.

Here again we have the phrase ‘to come’ translating the Greek word mello meaning “about to come”. These 1st century believers were expecting their permanent or lasting home soon!

They eagerly awaited! 

The first Christians were awaiting the imminent return of the Saviour with great eagerness and joy. We know this from many texts in the writings of Paul in the New Testament, that they expected this momentous event ‘soon’ and possibly in their lifetime.

Recently while having coffee with a young friend, she said she was eagerly waiting for Jesus’ return. She gushed “I can hardly wait for the Rapture to come!” So young with much of her life still ahead of her! A life she could be spending serving her King here. Instead she wanted ‘out of here’.

Are you like her, awaiting the ‘soon’ return of Jesus?

Let’s examine some of Paul’s words written about 51 AD to the Thessalonians (1:9 -10):

 . . . . you turned to God from idols to serve a living and true God, and to wait for His Son from heaven, whom He raised from the dead, that is, Jesus who rescues us from the wrath to come.

Paul, writing to believing Christians living in the Roman city of Thessalonica, expected with them, an imminent, soon return of the Lord. That is a fact.

Please read that passage again. Paul believed they (and Paul himself) were waiting for Jesus to come from heaven. Let the implications of that sink in.

Yair I know. That’s a challenge.

As we read this letter today, bear in mind we are reading mail written to believers living 2000 years ago. We must resist the temptation to think we are being addressed by Paul or by the Holy Spirit. Many people think it applies to us today. That is absurd.

This praise of the Thessalonians from Paul and Silvanus doesn’t make sense unless Jesus actually returned in their generation a long time ago. If he did not, nothing in that letter was of any benefit!

Paul knew and believed that Jesus was coming back before his generation had passed away. Of course, following Jesus’ words, Paul did not know “either the day nor the hour” of his return. But he and all the apostles knew it would occur while many would still be alive. Jesus had said it. (Mat 24:30-34)

Were they mistaken? Or more seriously, was Jesus mistaken?

If they were mistaken then their faith was in vain. For all Paul had taught these Thessalonians would have been a waste of time! That would mean the END of the Christian faith. Despair. Hopelessness. Eternal life gone. Resurrection gone. All gone. No one would be following Jesus today!

Please think logically about this.

Let me ask you who still await Jesus’ coming a very important question.

Do you really, seriously, logically imagine that those same real believers who eagerly read Paul’s words, were then terribly disappointed because if they continued to notice others of their community, one by one, passing away while Jesus still had not come, as Paul taught!

If Jesus still had not come then–which is what many modern believers seem to hold—and when the last one of those original Thessalonian believers would have passed away, can you imagine the consternation, the feelings of utter despair and loss of trust in God that would have followed?

Today, some 2000+ years have passed since those original Thessalonian believers were alive. So if you hold the view that Jesus is yet to appear a second time, it logically follows that the faith of Paul’s readers must have been totally in vain. Destroyed.

Then, no one would have ever heard the gospel! The Christian message would be dead in the water from that point.

Come on. Think about it for a minute: If Jesus’ coming was near for these believers, it cannot be near for us, can it? And if Jesus’ coming is still coming near for us today, you must conclude Paul was in gross error.

Do you see the problem? Your problem?

Ask yourself this question: if those Thessalonians were wrong by expecting Jesus to come within their lifetime, why didn’t Paul correct them? Why didn’t he write ‘no, you’ve got it wrong, Jesus won’t be coming for a long, long, time!’

But Paul did not correct them. Instead he continued to encourage them as he wrote this letter to encourage them and then followed it with another letter, which we call Second Thessalonians, with further encouragements about Jesus’ imminent return in judgment on His enemies, unbelieving Israel!

Can you see how illogical it is to expect Jesus to return a second time today if ithat event was promised for the Thessalonians? There wont be a third coming either.

If you trust Paul’s letters were and are the true Word of God, your belief is logically impossible.

Expecting Jesus?

What do you expect –what do you imagine the Coming of Jesus to be like?

Did you know that there are over a hundred passages by New Testament authors that anticipated Jesus’ return? Were the apostles mistaken? Many sceptics think they were misled.

Here’s one: C.S.Lewis, the famed Christian apologist wrote: “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘this generation shall not pass till all these things are done.’ And He was wrong. He clearly knew no more about the end of the world than anyone else.” From The World’s Last Night

So what were Lewis and other sceptics expecting? And what are you expecting?

Perhaps you, like countless others, expected the wrong thing and thus concluded that He has not come as promised after 2000 years?

Just like the Jews they expected Jesus to come in a physical body appearance. And He didn’t. Nor did He promise to come like that.

The Jews also thought He was literally coming to stand and physically rule on the earth, a deliverer from the Roman occupational forces. That’s why they rejected the teachings of the apostles. And He didn’t come like that nor did He promise to do so.

Perhaps you thought He should come with visible signs like “the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken” (Mat 24:29).

Well the fact is that sort of terminology was understood by Jews who knew their scriptures to mean judgment upon a nation—the collapsing of cosmic entities is a common motif in judgment prophecies, e.g. Isa 13:10, 19:1,24:18-20, 34;8-15, Ezek 32:7–8; Joel 2:28 Acts 2:19-20.

Should we interpret the Bible “literally” in every instance? No. We must interpret each text as it was intended to be understood in its context and as understood by its original audience, the Jewish apostles.

The fact is most people fail to understand that His coming was a coming in judgment against the unbelieving Jewish generation who had perverted God’s word and rejected Jesus’ claims and teachings. This is clear from  passages like Mat 23:29-39, 1 Thes 2:19f.

But Jesus also taught many times that there would be much more to His Coming than merely the judgment upon Israel. His Second Coming in judgment would be the fulfilment of the eschatological promises to Israel.

The Old Covenant Age ended in AD 70 with the destruction of the temple. All the genealogical records were destroyed along with the temple. That day, the nation of Israel ended and the whole system of temple sacrifices for sin with it and forever. It was the end of the age—not the end of the world.

Today, many Christians expect the same sort of future return of Christ that the Jews expected for the second coming of Elijah—that is, a literal physical return in his previous body. This is a mistaken expectation.

Has Jesus Returned?

Reading Matthew 16:27-28

27For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds.28“Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”

What Jesus said here is quite sensational. It may shock you. Let’s take a closer look.

Mathew 16:24 gives us the context: He spoke these words to his disciples after seriously challenging them to follow Him in discipleship and soon after Peter’s great confession (Mat 16:18).

Son of Man. Jesus used this as a unique title and far more than any other, even the familiar ‘Messiah’ or ‘Son of God’. He was identifying Himself with Daniel 7. The disciples and Galileans whom Jesus lived among knew the Old Testament and understood that Jesus was referring to the book of Daniel (7:13-14). When Jesus used this title when making bold claims He didn’t need to explain it’s importance. It was because He claimed to be the Son of Man He was accused of blasphemy and condemned to death (see Mat 26:63-64).

going to come. Jesus told his disciples plainly He would very soon come again and that would mean the coming of the kingdom of God –see also Mat 10:23 and Mat 24:34.

in the glory of His Father with His angels. See similar use of words in Mat 24:30 and Mat 25:31.

repay every man according to his deeds. If you are a disciple take note! This fits the context.

truly: the original word is ‘amen’ which Jesus usually reserves to introduce a teaching which is likely to cause unbelief, shock and wonder in his hearers. When we read something Jesus introduces with this word we should sit up and listen very carefully.

some of those standing here: it is very important to note who is the audience and that it was not spoken to us today. Not all of this group but some would be alive at his return.

This passage gives the reader today a plain ‘either-or’ when interpreting how it it is fulfilled.

There are two possibilities What do you think? Which of these two do you believe?

  1. Jesus has fulfilled this extraordinary prophecy and his coming has already occurred
  2. some of that original audience hearing these words are still alive today!

The truth can only be one or the other—which is true?

This challenge also can be put like this:

If the entire original audience are not alive today, then Jesus has fulfilled it!