Tag Archives: Modern State of Israel

Gleanings from The Letter to the Hebrews: The Final Days—Part 3

Recapping

These Jesus’ followers were new Christians though they still identified as Jewish. They were the true people of God but were suffering, opposed, persecuted by apostate Jews, who refused to accept Jesus. 

Remember, the letters in the New Testament were not written to us today but they can still be very important for us—audience relevance is important.  This letter is full of warnings and for today’s Christian this is just as relevant.  So let’s again plunge into some important passages.

Hebrews 10:1

The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship. 

The whole Mosaic system was only a shadow, not reality. Now these “good things” had come for these first century believers by virtue of Jesus’ perfect self-sacrifice. Why would they ever go back to a dim preview having to repeat sacrifices every year, all utterly failing to cleanse worshippers?

Why then do many Christian believers today support the return of this system—focusing on modern Israel, on the rebuilding a new temple and re-introduction of the sacrificial system? This is NOT Christian. This is idolatry! Christ alone must be our focus. He alone is able to provide perfect cleansing for our sins. To bless “Israel” is to reject Christ—to turn our backs on him.

Hebrews 10:14

For by that one offering he forever made perfect those who are being made holy.

Think of it! His one offering forever made them and us today perfect! Forever perfect in his sight—past tense. This wondrous fact, despite our ever-present need to reject sin, as we “are being made holy”—our constant sanctification process. Amazing grace!

Hebrews 10:36-38

Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised.  “For in just a little while, the Coming One will come and not delay. And my righteous ones will live by faith. But I will take no pleasure in anyone who turns away.

Our author encourages his readers to have patience and endurance in doing the will of God. He reminds them (not us) it will only be a little while when the coming one will come and NOT delay and they will receive all that he has promised! Even though they have received so much in his atoning death and resurrection, there is more to come when Jesus returns!

Were these first century believers disappointed? I think not! They would have experienced their completed salvation, the assured finishing of the atonement (see last post, Hebrews 9:28). Jesus had come as promised (see Matthew 10:23, 16:17-18, 24:34).

Now, let’s imagine for a moment that he did not come. Imagine you were one of the first century believers and as the last few in your community passed away and Jesus had not returned as expected. You are horrified. Suddenly you realise Jesus was a false prophet. You feel the horror, the torment and the abandonment of all you had been taught. Your teachers had been deceived, had believed a lie. Your hope dashed to pieces. You realise the ‘gospel’ was a myth, a fairy tale. You abandon making any disciples. All over the Roman world heart-broken ‘believers’ stop meeting together and sharing good news. The way, the truth and the life comes to an end forever.

If Christ had not already come you and I would not be sharing in Jesus’ blessing would we? Get it?

So does this not demonstrate that Jesus has already returned a second time?

Hebrews 12:22-24

. . . .  you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.

Our author encourages his readers to realise that even before Jesus comes they have come to so much. What a list! This is for us today too. Let’s be encouraged. Note the past tense “have come”!

The way they have come is by faith (Hebrews 11). Not by a physical mountain, a place of flaming fire, darkness, gloom, as the Israelites had at Mount Sinai. This is nothing like a physical or bodily “catching-up” (a rapture) into the heavenly realm. It is a participation in Jesus by faith. Note the past tense “have come”!

They had come to Mount Zion, to the city of the living God, the heavenly Jerusalem. Contrast this with the Zionism we see today, focussed on an earthbound Jerusalem, the city of false gods.

They had come to the glorious company of thousands of angels. Angels are there for them and us. They are servants—“spirits sent to serve and care for people who will inherit salvation.” (Heb 1:14)

They had come to the assembly of God’s firstborn children, whose names are written in heaven. The word assembly (Greek ekklesia), a non-religious word, horribly translated ‘church’. They and we are called ‘God’s firstborn’ meaning the privileged ones who inherit God’s Kingdom.

They had come to God himself, who is the judge over all things, to the spirits of the righteous ones in heaven who are perfect, to Jesus our mediator and to the sprinkled blood—forgiveness instead of vengeance. 

So much fantastic blessing for them and for us!

Hebrews 12:27-29

When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: Once again I will shake not only the earth but the heavens also. This means that all of creation will be shaken and removed, so that only unshakable things will remain.  Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. For our God is a devouring fire.

The expected shaking was in the future for these 1st century believers. Our author recalls Haggai 2:6. “For this is what the LORD of Heaven’s Armies says: In just a little while I will again shake the heavens and the earth, the oceans and the dry land.”Now that prophecy was about to be fulfilled for them “in just a little while”—not after 2000 years!

Hebrews 13:14.

For this world is not our permanent home; we are looking forward to a home yet to come.

Here again we have the phrase ‘to come’ translating the Greek word mello meaning “about to come”. These 1st century believers were expecting their permanent or lasting home soon!

Is the Rapture teaching Biblical?

The Rapture is a comparatively recent teaching. It did not gain momentum until proclaimed by John Nelson Darby, the founder of the Exclusive brethren in England just 200 years ago. It was picked up by an American lawyer called Cyrus Scofield who produced the Scofield Bible. This contains the text of the KJV, but it is full of Scofield’s own annotated commentary. More than any other factor, it is Scofield’s notes that have caused generations of Western evangelicals to accept that God demands their uncritical support for the modern State of Israel. Scofield also highlighted the concept of the Rapture, the bodily ascent to heaven by Christian believers, in his notes about Thessalonians 4:17.

I have researched this subject and found many reasons to reject this teaching and here they are.

First, the teaching of the rapture violates the expectation of the believers who eagerly awaited the return of Christ. It was the hope of believers in the first century that Jesus would return in their lifetime based on Jesus’ words in Matthew 24:30-34. They eagerly awaited this event to complete their salvation:

And then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.(Luke 21:27-28 my emphasis)

Second, the parables of Jesus, the gospels and the whole NT is all about the coming Kingdom of God, coming to the believers here on earth, from heaven where it has always prevailed. The kingdom was coming down and not going up. The kingdom was already in Heaven! Such a great expectation!

 Your kingdom come, your will be done on earth as it is in heaven.  (Mat 6:10)

 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. (Rev 21:2)

1 Thessalonians 4:17 is not about believers going up to heaven! The remaining believers affiliated with Christ would be seized (Grk harpazo) into a meeting in the air (Grk, aer), the word Paul used for the space just above the earth’s surface (see 1 Cor 14:9 and Eph 2:2). This ‘meeting’ (Grk., apartesis) is not merely any meeting. The word also occurs in Mat 25:1, 6 and Acts 28:15.  It’s about people going from their city or place to meet and welcome a dignitary and escorting that person back into their city or place. This meeting is in the ‘air’, not in Heaven. Christ comes out of heaven with the resurrected ones who had ‘slept’, to meet together with those who ‘remain alive’ who welcome Him to this planet, not upwards into Heaven !

Third, by teaching that saints would somehow float up to Heaven, it minimizes the expectations of millions, because only a very select few would experience it—those alive at His coming. On the contrary, Paul’s language in 1 Thessalonians 4:17 means that ‘we all will be with the Lord always!’ After His return, he abides in us! See John 14:

There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?  (John 14:2)

Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. (John 14:23)

Fourth, it also violates the promises in both OT and NT—what all the faithful were expecting, from Abraham to the present (See Heb 11:1-38 and especially vs 39-40).

Fifth, it introduces a dispensation that Christ never taught—this is totally absent from His recorded teachings.

Sixth, it violates Paul’s teaching in 1 Corinthians 15 on the nature of the resurrection of the dead.  When the physical body dies it decomposes and is no more. Our physical bodies are not fit for Heaven. We need a spiritual body to be in heaven. The Rapture teaching denies this in suggesting bodies floating up to Heaven. So Paul insisted:

it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body(15:43-44)

We shall all die. Even Jesus had to die! As it says in the Letter to the Hebrews:

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. (Heb 9:27-28, my emphasis)

Seventh, it interrupts the flow and spread of the kingdom of God on earth, leaving a wide gap in the people of God by taking them away which is clearly not what Jesus prayed for. See John 17:

I am not asking You to take them out of the world, but to keep them away from the evil one. They are not of the world, just as I am not of the world. (John 17:15-16)

Jesus second coming restores us to that state before the Fall. Complete atonement! Rendered sinless for His presence. Further, He promised His disciples He would come within their lifetime:  

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.  “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” (Matthew 16:27-28)

Until the return of Christ your redemption is incomplete! When our great high-priest has appeared for us out from the heavenly sanctuary having offered his own blood (as per Leviticus 16 and Hebrews 9), we are assured our salvation is complete (Heb 9:28). He came out long ago!