Tag Archives: Abraham

To Whom Do You Listen?

This article is by my good friend Jane Blakey

To whom then shall we listen?

We all remember this. 
Jesus took with Him Peter and James and John, and led them up to a high mountain by themselves. And He was transfigured before them, and His clothes became radiant, intensely white, as no one on earth could bleach them. And there appeared to them Elijah with Moses, and they were talking with Jesus.
And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”.
For he did not know what to say, for they were terrified.

‘And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear Him‘. (Mark 9:2-7)
Not to Moses AND Elijah AND Jesus.
But, listen to Jesus! Hear Him.

Over this weekend, I have been thinking very much of the New Jerusalem, the city that has foundations that Abraham looked forward to. That one whose designer and builder is God. That better country, a heavenly one where God has prepared a city. (Hebrews 11: 8-16)
I am thinking of the promises made to Abraham and his offspring – to one. To Jesus, the seed  of Abraham – and of those who are Christ’s and who thereby are Abraham’s offspring, heirs according to promise. (Gal 3:16 & 27-29).

My thoughts are on the two Jerusalems: Mt Sinai in Arabia that corresponds to the earthly Jerusalem who is in slavery and of the one who is our mother – the Jerusalem above that is free (Gal 4.:22-31, especially 25 & 26).
THIS is the city and the better country that Abraham was looking for; the city of his seed Jesus and of Abraham’s descendants – those who are in Christ.
Here, ‘there is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus’. 
(Gal.3:28)

When Jesus met the Samaritan woman at the well, HE said to her:
‘Woman, believe me, the hour is coming when neither on this mountain NOR in Jerusalem will you worship the Father. But  the hour is coming and is NOW here, when true worshippers will worship the Father in Spirit and truth, for the Father is seeking such people to worship Him. God is Spirit and those who worship must worship in spirit and truth.’ (John 6:21-24)

There is almost an obsession in some Christian circles with the earthly city of Jerusalem and the land. 
Yet, how can there be a mixture of that which is of the Old Covenant and that which is of the New Covenant? This was anathema for Jesus. His analogies were stark!

“And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.” (Mark 2:22)

And again; “No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.” (Matthew 9:16)

Paul perhaps was even blunter.
For Paul, the earthly Jerusalem was represented by Hagar and the one who was born of the flesh who persecuted the one who was born of the Spirit. Paul exhorted the believers in Galatia to do this: ‘Cast out the the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman. So, brothers and sisters, we are not children of the slave but of the free woman’.’

There seems to be confusion in the Christian church. A confusion of Covenants.
To whom do we belong and where is our city?
It is the city Abraham was seeking, the city of Godthe HEAVENLY Jerusalem! The words of our Lord and God Jesus and the thoughts and writings of that great theologian Paul are profound truths.

Simple, Biblical Christianity.

Much love dear friend.
Jane.

ON KEEPING THE SABBATH

There are some believers, and these are not just Seventh Day Adventists, laying on others an obligation to keep a Saturday Sabbath.

This is to forget or ignore the apostle Paul, who was firm about any kind of regression into Moses or any enslaving religion: “. . . But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and destitute elemental powers? Do you want to be slaves to them all over again?  You are observing days, months, seasons, and years. I am afraid on your account that perhaps I have laboured for you in vain.” (Galatians 4, NASB). No. God loves us and saves us from enslaving religion.

And in Colossians 2: “Let no one, then, pass judgment on you in matters of food and drink or with regard to a festival or new moon or Sabbath.  These are shadows of things to come; the reality belongs to Christ.” (NASB)

The Letter to the Hebrews—written to believers who were formerly locked up in Judaism—shows how all has changed in the New Covenant and that the ordinances we read about in the Old Covenant were shadows of what was to come. Truly Jesus’ sacrifice for us and his resurrection has changed everything. The love of God for us all is now wonderfully portrayed!

Jesus took the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross affirms Paul (Colossians 2:14).  God’s amazing grace and love again!

The Sabbath was an ordinance given to the people of God in the Old Covenant under Moses. Exodus 31:12—18 shows us that the Sabbath was given as a gift to the people of Israel. It was a special sign of God’s covenant between Himself and Israel—there was a special relationship between national Israel and Sabbath keeping, as Exodus 31 shows (31:12—18), especially vss 16-17. The emphasis was on the whole nation keeping the seventh day holy, rather than merely a day of rest.

This issue was the major stumbling block for leaders of natural Israel because of the huge emphasis on Sabbath observance in their scriptures—an emphasis which is so noticeably absent from the New Testament. In the New Covenant we must follow Jesus and not Moses: “this is my beloved son—Listen to him” said the Father on the mountain.

By contrast, Abraham received no such special sign in the covenant which God made with him and which preceded the Law by 430 years! Abraham, Isaac and Jacob knew of no Sabbath. Now Paul insists the covenant blessing of Abraham extends to Gentiles through Christ Jesus, so that we can receive the promise of the Spirit through faith. Having begun in the Spirit do we finish in the flesh? No way. (Galatians 3)

The Sabbath ordinance like all the others, was nailed to the cross. Jesus has become our Sabbath, and in Him alone we rest in everything. We have been transported into the kingdom of Christ, the New Covenant made between Jesus and the Father, a covenant that can never be broken by us because we cannot break a covenant we did not make. Oh such love!

Jesus gave many commands to his disciples but not once did he mention the Sabbath to them. When he said “the Sabbath was made for man and not man for the Sabbath” and “the the Son of Man is Lord of the Sabbath” you will find the context was that of religious churchy leaders accusing Jesus of working on the Sabbath. They were out to get him even though he was doing the very works of the Father—working on the Sabbath! Loving everyone. He did not rest on the Sabbath but he certainly kept it holy.

In Acts 15, the apostolic leaders in Jerusalem appealed to Gentile believers merely to “avoid pollution from idols, unlawful marriage, the meat of strangled animals and blood.” Nothing else—nothing there about keeping the Sabbath. Now for Jews to say that could only come from the Holy Spirit!

There is nothing in Paul’s writings to support Sabbath-keeping, nor in any of the other apostolic writings. Examine Paul’s last letters, 1 Timothy and 2 Timothy and you find several lists of sins predicted ‘in the last days’ and there’s nothing about expectation of the sin of neglect of the Sabbath! Neither is there any hint of Sabbath-neglect among the lists of faults of people contemporaneous with Paul’s letters. None.

The bottom line is the New Covenant we have in Jesus—our lives are hidden in Christ with God. All has changed in the New Covenant. We are not Israel after the flesh, but we are the Israel after the Spirit. We come to Jesus weary, heavy laden for his rest to our souls and to learn from him (Matthew 11:28-29). Oh, what love!

Of course there is nothing in the New Testament to suggest that we should not meet on Saturdays! Or any other day of the week. Or how often, for that matter. There is such freedom for the people of God.

It does say that our being together should be frequent. We see this in Acts 2:46  . . .  “Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes.    . . . . . . And every day the Lord added to their number those who were being saved.”

And Hebrews 3:13 reminds us to constantly encourage one another daily while it is still “today,” so that none grow hardened by the deceit of sin.

Every day is the Lord’s Day in the New Covenant, “now is the accepted time—this is the day of salvation”. That’s because Jesus is the Lord of the Sabbath—we follow him and not Moses who promised the coming of “that prophet” who turns out to be our Lord Jesus. So unexpected!

This is just another issue that we should not need to tackle–we who are partakers of the divine nature and upon whom the end of the ages–the new covenant in Jesus–has come! The devil loves to sideline the people of God into these sorts of things while people are dying around us and we trifle with doctrines which have long been rendered obselete. Let’s get on with making Jesus known, making disciples, healing the sick, proclaiming the nearness of the Kingdom of God.

Who’s this Melchizedek?

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (Heb 6:19-20 NASB)

 Get prepared to be nourished, inspired, surprised and intrigued by some amazing words of God.

You might ask : why this unexpected entry of this strange, mysterious, immortal figure, Melchizedek, in this Letter to the Hebrews?

Now Jews were used to having a high priest. The author of The Letter to the Hebrews is giving these people of Jewish background every reason for them to prefer Jesus’ high-priesthood to that of the Old Covenant system of Moses still being practiced in their day. They must not go back into Judaism.

Melchizedek appears first in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. But for a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

Melchizedek is described as king of Salem, priest of the Most High God and his name meant king of righteousness and king of Salem (= peace). He is without father or mother or ancestry, having neither beginning of days nor end of life, but having been made like the Son of God, he remains a priest forever. (Heb 7:1—3)

Who is this mysterious Melchizedek really? And who else does this description of him bring to your mind?

Of course! In this letter, Jesus is being compared with Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – the bible Jesus read.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, our day, seen to be of great significance.

In the letter we are given quotes from David’s Psalm 110, in which the LORD God is said to invite David’s ‘lord’ to ‘sit at my right hand’ (110:1) and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’ (110:4). This second mention of Melchizedek also must have seemed puzzling for its readers at that time. Just who is David’s ‘lord’ if it is not the LORD God but One to sit at His right hand?

You may remember Jesus threw that puzzling question from Psalm 110 about ‘David’s lord’ to his religious antagonists 1000 years after David wrote that: “How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43-44, Luke 20:41). That question remained unanswered and no wonder. Do you get it? Do you see what Jesus was claiming here?

So then, not long after Jesus put that critical question to the religious authorities, this Melchizedek pops up again in this First Century letter. Jesus is our great high priest after the order of Melchizedek—that is, after the order of an indestructible life! This is obviously superior to the Levitical priestly order (the Old Testament/Covenant). Jesus is THE great high priest, the only mediator. Eternal. The temporary priestly order of the Old Testament is now obsolete! Jesus is our great high priest who meets our needs now by divine appointment and in the power of an endless life.

Truly, we have a sure advocate with the Father, one who knows what it’s like to be human! At the place of ultimate power and authority is a man who is the Son of God our mediator. Praise the Lord.

Here is remarkable evidence of the unity of the scriptures and the inspiration of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses, or the Old Covenant. Then, right out of the blue, God reveals his eternal mind to David, the Psalm writer. God made that promise to the Son to come by speaking a millennium far into the future. Thirdly, Jesus knew the Psalms and understood this was about himself, the Son of God! Then fourthly, in this Letter to the Hebrews, placed there by the same Holy Spirit, we are reading something that shows up plainly where no one had gone before, to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

Do you get it? Are you excited? Aren’t the scriptures amazing?

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. (Heb 7:24—25, NASB).

 

Melchizedek: Who’s this?

Now, get a hold of some more solid food in Hebrews 7:1-7. Have you had a look at it? No junk food here but food that will not only nourish and inspire but also surprise and intrigue: Melchizedek again!

Why this unexpected entry of that strange, mysterious, immortal figure, Melchizedek?

Well, they are Jews after all, and Jews are used to having a high priest. Our author is giving them every reason for them to prefer Jesus’ high-priesthood to the system of the Old Covenant of Moses, still practiced in their day.

This Melchizedek is without any doubt highly exalted. And Melchizedek was not a Jew! Not an Israelite! Not even of known earthly parentage!

Now we may not be Jews. Nevertheless, we will learn from our Hebrew author much about Jesus in his comparing him with this Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – our Lord’s scriptures and our scriptures too.

The first appearance is in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. For a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater than Abraham. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, seen to be of great significance.

Our author again quotes the words of David’s Psalm 110:1-4, in which God is said to invite David’s ‘lord’ to ‘sit at my right hand’ and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’. This second appearance of Melchizedek also must have seemed puzzling for its readers at that time. Another puzzle was who is David’s ‘lord’?

You may remember Jesus threw that puzzling question about David’ psalm and David’s lord to his opposing religious antagonists, which remained unanswered:

“How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43)

Then another 1000 years after David this Melchizedek bloke emerges in our author’s work. Jesus is indeed the Son of God and is THE great high priest, the only mediator. Eternal. The old order is now obsolete! Jesus, the Jew, meets our needs now by divine appointment and in the power of an endless life.

Here is remarkable evidence of the inspiration and unity of the scriptures, and the guidance of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses. Then, right out of the blue, out of thin air, God reveals his eternal mind to the Psalm writer –God made that promise to the Son speaking 1000 years into the future. Then thirdly, by the same Holy Spirit, our author in his letter, goes where hardly anyone had gone before to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

“For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Tim 2:5).