Tag Archives: Melchizedek

Who’s this Melchizedek?

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (Heb 6:19-20 NASB)

 Get prepared to be nourished, inspired, surprised and intrigued by some amazing words of God.

You might ask : why this unexpected entry of this strange, mysterious, immortal figure, Melchizedek, in this Letter to the Hebrews?

Now Jews were used to having a high priest. The author of The Letter to the Hebrews is giving these people of Jewish background every reason for them to prefer Jesus’ high-priesthood to that of the Old Covenant system of Moses still being practiced in their day. They must not go back into Judaism.

Melchizedek appears first in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. But for a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

Melchizedek is described as king of Salem, priest of the Most High God and his name meant king of righteousness and king of Salem (= peace). He is without father or mother or ancestry, having neither beginning of days nor end of life, but having been made like the Son of God, he remains a priest forever. (Heb 7:1—3)

Who is this mysterious Melchizedek really? And who else does this description of him bring to your mind?

Of course! In this letter, Jesus is being compared with Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – the bible Jesus read.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, our day, seen to be of great significance.

In the letter we are given quotes from David’s Psalm 110, in which the LORD God is said to invite David’s ‘lord’ to ‘sit at my right hand’ (110:1) and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’ (110:4). This second mention of Melchizedek also must have seemed puzzling for its readers at that time. Just who is David’s ‘lord’ if it is not the LORD God but One to sit at His right hand?

You may remember Jesus threw that puzzling question from Psalm 110 about ‘David’s lord’ to his religious antagonists 1000 years after David wrote that: “How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43-44, Luke 20:41). That question remained unanswered and no wonder. Do you get it? Do you see what Jesus was claiming here?

So then, not long after Jesus put that critical question to the religious authorities, this Melchizedek pops up again in this First Century letter. Jesus is our great high priest after the order of Melchizedek—that is, after the order of an indestructible life! This is obviously superior to the Levitical priestly order (the Old Testament/Covenant). Jesus is THE great high priest, the only mediator. Eternal. The temporary priestly order of the Old Testament is now obsolete! Jesus is our great high priest who meets our needs now by divine appointment and in the power of an endless life.

Truly, we have a sure advocate with the Father, one who knows what it’s like to be human! At the place of ultimate power and authority is a man who is the Son of God our mediator. Praise the Lord.

Here is remarkable evidence of the unity of the scriptures and the inspiration of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses, or the Old Covenant. Then, right out of the blue, God reveals his eternal mind to David, the Psalm writer. God made that promise to the Son to come by speaking a millennium far into the future. Thirdly, Jesus knew the Psalms and understood this was about himself, the Son of God! Then fourthly, in this Letter to the Hebrews, placed there by the same Holy Spirit, we are reading something that shows up plainly where no one had gone before, to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

Do you get it? Are you excited? Aren’t the scriptures amazing?

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. (Heb 7:24—25, NASB).

 

Melchizedek: Who’s this?

Now, get a hold of some more solid food in Hebrews 7:1-7. Have you had a look at it? No junk food here but food that will not only nourish and inspire but also surprise and intrigue: Melchizedek again!

Why this unexpected entry of that strange, mysterious, immortal figure, Melchizedek?

Well, they are Jews after all, and Jews are used to having a high priest. Our author is giving them every reason for them to prefer Jesus’ high-priesthood to the system of the Old Covenant of Moses, still practiced in their day.

This Melchizedek is without any doubt highly exalted. And Melchizedek was not a Jew! Not an Israelite! Not even of known earthly parentage!

Now we may not be Jews. Nevertheless, we will learn from our Hebrew author much about Jesus in his comparing him with this Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – our Lord’s scriptures and our scriptures too.

The first appearance is in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. For a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater than Abraham. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, seen to be of great significance.

Our author again quotes the words of David’s Psalm 110:1-4, in which God is said to invite David’s ‘lord’ to ‘sit at my right hand’ and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’. This second appearance of Melchizedek also must have seemed puzzling for its readers at that time. Another puzzle was who is David’s ‘lord’?

You may remember Jesus threw that puzzling question about David’ psalm and David’s lord to his opposing religious antagonists, which remained unanswered:

“How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43)

Then another 1000 years after David this Melchizedek bloke emerges in our author’s work. Jesus is indeed the Son of God and is THE great high priest, the only mediator. Eternal. The old order is now obsolete! Jesus, the Jew, meets our needs now by divine appointment and in the power of an endless life.

Here is remarkable evidence of the inspiration and unity of the scriptures, and the guidance of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses. Then, right out of the blue, out of thin air, God reveals his eternal mind to the Psalm writer –God made that promise to the Son speaking 1000 years into the future. Then thirdly, by the same Holy Spirit, our author in his letter, goes where hardly anyone had gone before to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

“For there is one God and one mediator between God and mankind, the man Christ Jesus” (1 Tim 2:5).