Tag Archives: end times

Israel today

Posted on 08/11/2024 | 2 comments

Teri Kempe wrote an article for the Daily Declaration Australia. see https://dailydeclaration.org.au/2024/11/05/why-do-people-hate-jews-and-israel/?utm_source=mailpoet&utm_medium=email&utm_source_platform=mailpoet&utm_campaign=your-daily-digest-newsletter-total-posts_2

Here are my comments.

There are too many criticisms I could make of this article. However I will limit these to just two or three.

The state known today as “Israel” is NOT God’s chosen instrument. Of course, under the Old Covenant through Israel all the nations would be blessed by the seed of Abraham. The promise was made to Abraham and because we believe in his seed Jesus (Mat 3:9, Rom 4:13-25, Gal 4:28-31), we enjoy living in the New Covenant inaugurated by the Lord Jesus. See Galatians 3:29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise.

In the New Covenant documents the people of God are those who trust in the Lord Jesus Christ (1 Peter 2:4-10 , Titus 2:14, Heb 3:6, Heb 8:13). Jesus said to the people of Israel their end had come (Mat 21:43, 23:29-38).

From the time of Christ’s crucifixion in 30 AD to 70 AD, God gave the disobedient Hebrews 40 years to repent and accept Jesus as the Messiah. Paul explained why God patiently waited (Rom 11: 28-31). Then 40 years later all unbelieving Jews perished.

Yes, many Christians have accused Israel of genocide against the people of Gaza and Lebanon and for good reason. See e.g., https://www.lifesitenews.com/news/col-macgregor-the-top-priority-for-israel-is-to-make-gaza-unlivable-expel-all-survivors/

As Christians, we have a divine calling (Isaiah 62:6-7) . Under the New Covenant. Our divine calling is to follow Jesus, be filled with the Holy Spirit and make all his disciples, “teaching them to follow all that I commanded you.”

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Is the Rapture teaching Biblical?

Posted on 07/02/2024 | Leave a comment

The Rapture is a comparatively recent teaching. It did not gain momentum until proclaimed by John Nelson Darby, the founder of the Exclusive brethren in England just 200 years ago. It was picked up by an American lawyer called Cyrus Scofield who produced the Scofield Bible. This contains the text of the KJV, but it is full of Scofield’s own annotated commentary. More than any other factor, it is Scofield’s notes that have caused generations of Western evangelicals to accept that God demands their uncritical support for the modern State of Israel. Scofield also highlighted the concept of the Rapture, the bodily ascent to heaven by Christian believers, in his notes about Thessalonians 4:17.

I have researched this subject and found many reasons to reject this teaching and here they are.

First, the teaching of the rapture violates the expectation of the believers who eagerly awaited the return of Christ. It was the hope of believers in the first century that Jesus would return in their lifetime based on Jesus’ words in Matthew 24:30-34. They eagerly awaited this event to complete their salvation:

And then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to take place, straighten up and lift up your heads, because your redemption is drawing near.” (Luke 21:27-28 my emphasis)

Second, the parables of Jesus, the gospels and the whole NT is all about the coming Kingdom of God, coming to the believers here on earth, from heaven where it has always prevailed. The kingdom was coming down and not going up. The kingdom was already in Heaven! Such a great expectation!

 Your kingdom come, your will be done on earth as it is in heaven.  (Mat 6:10)

 And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. (Rev 21:2)

1 Thessalonians 4:17 is not about believers going up to heaven! The remaining believers affiliated with Christ would be seized (Grk harpazo) into a meeting in the air (Grk, aer), the word Paul used for the space just above the earth’s surface (see 1 Cor 14:9 and Eph 2:2). This ‘meeting’ (Grk., apartesis) is not merely any meeting. The word also occurs in Mat 25:1, 6 and Acts 28:15.  It’s about people going from their city or place to meet and welcome a dignitary and escorting that person back into their city or place. This meeting is in the ‘air’, not in Heaven. Christ comes out of heaven with the resurrected ones who had ‘slept’, to meet together with those who ‘remain alive’ who welcome Him to this planet, not upwards into Heaven !

Third, by teaching that saints would somehow float up to Heaven, it minimizes the expectations of millions, because only a very select few would experience it—those alive at His coming. On the contrary, Paul’s language in 1 Thessalonians 4:17 means that ‘we all will be with the Lord always!’ After His return, he abides in us! See John 14:

There is more than enough room in my Father’s home. If this were not so, would I have told you that I am going to prepare a place for you?  (John 14:2)

Jesus replied, “All who love me will do what I say. My Father will love them, and we will come and make our home with each of them. (John 14:23)

Fourth, it also violates the promises in both OT and NT—what all the faithful were expecting, from Abraham to the present (See Heb 11:1-38 and especially vs 39-40).

Fifth, it introduces a dispensation that Christ never taught—this is totally absent from His recorded teachings.

Sixth, it violates Paul’s teaching in 1 Corinthians 15 on the nature of the resurrection of the dead.  When the physical body dies it decomposes and is no more. Our physical bodies are not fit for Heaven. We need a spiritual body to be in heaven. The Rapture teaching denies this in suggesting bodies floating up to Heaven. So Paul insisted:

it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (15:43-44)

We shall all die. Even Jesus had to die! As it says in the Letter to the Hebrews:

And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him. (Heb 9:27-28, my emphasis)

Seventh, it interrupts the flow and spread of the kingdom of God on earth, leaving a wide gap in the people of God by taking them away which is clearly not what Jesus prayed for. See John 17:

I am not asking You to take them out of the world, but to keep them away from the evil one. They are not of the world, just as I am not of the world. (John 17:15-16)

Jesus second coming restores us to that state before the Fall. Complete atonement! Rendered sinless for His presence. Further, He promised His disciples He would come within their lifetime:  

For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.  “Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom.” (Matthew 16:27-28)

Until the return of Christ your redemption is incomplete! When our great high-priest has appeared for us out from the heavenly sanctuary having offered his own blood (as per Leviticus 16 and Hebrews 9), we are assured our salvation is complete (Heb 9:28). He came out long ago!

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Expecting Jesus?

Posted on 29/01/2024 | 2 comments

What do you expect –what do you imagine the Coming of Jesus to be like?

Did you know that there are over a hundred passages by New Testament authors that anticipated Jesus’ return? Were the apostles mistaken? Many sceptics think they were misled.

Here’s one: C.S.Lewis, the famed Christian apologist wrote: “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘this generation shall not pass till all these things are done.’ And He was wrong. He clearly knew no more about the end of the world than anyone else.” From The World’s Last Night

So what were Lewis and other sceptics expecting? And what are you expecting?

Perhaps you, like countless others, expected the wrong thing and thus concluded that He has not come as promised after 2000 years?

Just like the Jews they expected Jesus to come in a physical body appearance. And He didn’t. Nor did He promise to come like that.

The Jews also thought He was literally coming to stand and physically rule on the earth, a deliverer from the Roman occupational forces. That’s why they rejected the teachings of the apostles. And He didn’t come like that nor did He promise to do so.

Perhaps you thought He should come with visible signs like “the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken” (Mat 24:29).

Well the fact is that sort of terminology was understood by Jews who knew their scriptures to mean judgment upon a nation—the collapsing of cosmic entities is a common motif in judgment prophecies, e.g. Isa 13:10, 19:1,24:18-20, 34;8-15, Ezek 32:7–8; Joel 2:28 Acts 2:19-20.

Should we interpret the Bible “literally” in every instance? No. We must interpret each text as it was intended to be understood in its context and as understood by its original audience, the Jewish apostles.

The fact is most people fail to understand that His coming was a coming in judgment against the unbelieving Jewish generation who had perverted God’s word and rejected Jesus’ claims and teachings. This is clear from  passages like Mat 23:29-39, 1 Thes 2:19f.

But Jesus also taught many times that there would be much more to His Coming than merely the judgment upon Israel. His Second Coming in judgment would be the fulfilment of the eschatological promises to Israel.

The Old Covenant Age ended in AD 70 with the destruction of the temple. All the genealogical records were destroyed along with the temple. That day, the nation of Israel ended and the whole system of temple sacrifices for sin with it and forever. It was the end of the age—not the end of the world.

Today, many Christians expect the same sort of future return of Christ that the Jews expected for the second coming of Elijah—that is, a literal physical return in his previous body. This is a mistaken expectation.

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First Peter-Chapter 2

Posted on 10/08/2023 | 1 comment

As we look at Peter’s first letter to people in various places we see how he was encouraging them, preparing them. Preparing them for what?

A most important, earth-shattering event was to take place. Terrible judgment was about to come on many back there in Jerusalem and Judea. The fabulous temple there and the Jewish religion as known for centuries, would be destroyed and replaced by a new creation (Mat 21:43-46). This would impact them and many Jews where they lived. Here we look at the first half of chapter 2.

In this part of his letter, Peter calls on his readers to thirst for the “pure milk of the word like newborn babies, if they have tasted the kindness of the Lord” and put aside all malice, envy, slander, hypocrisy etc.

Think how much the Lord has blessed us all abundantly! There’s much more. So let’s keep thirsting after the pure milk of God’s word to grow our salvation!  So important to long for the word of God. Look, it doesn’t matter how mature we think we are. The Lord’s blessing is inexhaustible. He wants us!

Yes, grow up in your salvation. Salvation is not merely getting newborn, started. There’s a big future idea, a whole of life growth of our salvation, as Peter reminded them several times in his letter.

So where to go? Peter says go to Jesus. Where else? Jesus is the One to come to—his open arms. He is the “chosen and precious.” Quoting from Isaiah 28, Peter identifies Jesus as like the most important stone in a building. That’s the cornerstone. It has to be laid exactly, in line, dead level, plumb. Then the building will follow the right design.

“Look, I lay in Zion a choice stone, a precious cornerstone and who believes in him shall not be disappointed”.

Jesus said if you don’t gather with him, you are scattering (Luke 11:23). Do you want to be building for God? Well, you have to strictly follow the playbook! Jesus is “the living stone that was rejected by men but chosen by God”. You have to build on the true rock, His words. Anything else is on sand. Anything else is useless. What God has not planted will be pulled up by the roots (Mat 15:13). This is serious.

This building design called for these newborns to be stones too—living stones! Each was being built up into a spiritual house for a special role of offering up spiritual sacrifices acceptable to God through Jesus.

And so are we today—part of the house that He is building, against which the gates of hell will not stand.

Peter wrote (v7) this precious situation belongs to the followers of Jesus. Quoting Psalm 118:22, he showed that the stone which rejected, actually became the very head of the corner! Then he added that others stumble because they are disobedient to the word not following the designer. For these, Jesus the precious stone was “a stone of stumbling and a rock of offence” (Isa 8:14) and doom awaits them.

These “builders”—the disobedient, were the unbelieving Jews of that generation and their system, those who rejected their messiah, that wicked generation.

He goes on to tell his readers (v9) “you are a chosen race, you are a royal priesthood, you are a holy nation, you are the people of God’s own possession! Peter used those very same terms as did Moses (Deut 7:6) applying them to these newborn Gentiles and Jews. There was a whole new creation being formed here, a whole new nation with the bad tenants, Jewish elites and their fleshly system will be destroyed as Jesus had foretold in Mat 21:43 and Mat 23, and a new spiritual one will be formed.

Why are his readers new-born? That they “may proclaim the excellencies of him who has called you out of darkness into his marvellous light.” That is our role, our privilege today.

We are the Israel of God (Gal 6:16).

Peter recalls what the prophet Hosea wrote prophetically “once you were not a people but now you are the people of God. You once had not received mercy but now you have received mercy” (Hosea 1:10). This points to a mostly Gentile readership. These newbies are the true people of God! And so are we who believe today.

Applause!

All this came from the pen of Peter, a Jewish born fisherman, but now since born from above through the resurrection of Jesus with whom he had walked for 3 years, a mere 30 years had past.

Only 30 years previously Peter could never forget when they nailed Jesus to the cross and then God raised Him up 3 days later as He had foretold.

We struggle to grasp the reality, to feel, to enter in to those historic scenes—it all happened so long ago.

Peter’s readers were the forerunners of a totally new society having great responsibility, never seen before. So Peter urges them, aliens and strangers, to keep their behavior excellent among the outsiders. They may be slandered as evil by others but will see their good deeds and glorify God in the day of visitation that is coming soon.

This phrase ‘day of visitation’ is fascinating. Peter had in mind an ‘end-times’ event (see 1 Pet 4:7).

The glorious light of God’s people show that God’s judgments are righteous and this will be acknowledged in the coming judgment.

So their behaviour would be very important.

Let’s talk more about that next time.

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First Peter Letter 1

Posted on 08/08/2023 | Leave a comment

We were looking at an amazing scriptural letter by St Peter who described himself as an apostle (a sent messenger) of Jesus Christ. He wrote to people he describes as ‘aliens, strangers’—they didn’t belong here. How can that be?

He wanted to encourage them, to prepare them, for a most important, earth-shattering event was soon to take place. Terrible judgment was about to come on many back in Jerusalem and Judea. The temple and the Jewish religion as known for centuries, Judaism, would be destroyed and replaced by a new creation. This would also seriously impact them and many traditional Jews where they lived.

We read they were in various places, scattered throughout Pontos, Galatia, Cappadocia, Asia, and Bithynia. These were real places in the Ancient World. It’s interesting if you check Acts chapter 2 you find those same places mentioned among the many other regions, from which people had come to Jerusalem for the Jewish Feast of Pentecost. Acts 2 describes how on that day the Holy Spirit was poured out upon them.

So Peter was addressing some of those same people who had heard him proclaiming on that day some 25 or 30 years previously. These would have gone back to their homelands and no doubt bore witnesses for Jesus by the power of the Spirit where they lived.

Peter calls them chosen by God the Father, sanctified by the Holy Spirit and sprinkled with the blood of the Lord Jesus Christ. This was amazing thinking for a man who was still ‘Jewish’ (as most early believers were) to put Jesus alongside the Holy Spirit and the eternal living Lord God, the Father. One God.

Here we see a a typical salutation of a letter in the Ancient World.

Peter then reminded them about the living hope that they had through Christ’s resurrection. The resurrection is the basis of the way, the truth and the great story of Jesus. Without the resurrection there would be no faith in the Lord Jesus Christ. There would be no Christians.

They had been truly reborn through God’s great mercy! We are all utterly dependent on his mercy. Born again to a living hope through Jesus’ resurrection of Jesus. Remember that happened only 25 or 30 years previous to his writing!

For us, it’s now 2000 years ago. That time lapse makes it harder for us but for these people it was fresh in their memory.  Just think, you can remember so many things clearly that happened 25 or 30 years ago in your life.

Jesus had been killed and then came alive!

Peter’s readers are described as a possessing an inheritance that is reserved safely in heaven for them. They were already enjoying that sure hope! They were strangers and aliens here on Earth, like we are today but there’s an inheritance waiting for us who believe that’s reserved for us in heaven too! What a fabulous investment.

In the meantime, these aliens were protected by the power of God through faith for a full salvation he says is ‘ready to be revealed in the last time’.  They believed they were in the ‘last days’ when their salvation would be revealed.

Peter mentioned this idea of the ‘last time’ several times in his writings. This salvation ready to be revealed the original word is apocalypse. That brings to mind the time of the end. Peter saw his writing as fitting into that period. His readers could greatly rejoice in this understanding, even though now for a ‘little while’, short time—not a long, long time.

A little while and then things will radically change for them. If this mighty change was in a little while for them, how can it be soon for us today?

For a short time they will have various trials. Difficulties will prove the genuineness of their faith. Really it’s when we are subject to trials that our faith is is proven, tried out.

That experience, that assurance is much more precious than gold which is perishable. Peter reminded them that the testing by fire would be found to result in praise and glory and honour at the revelation (apocalypse) of Jesus Christ.

 His appearing, his coming and Peter goes on to say that although you have not seen him you love him and though you do not see him now you believe in him and you greatly rejoice with joy in express expressible and full of glory.

He went on to talk more about this wondrous salvation now experienced by God’s people.  All those OT prophets prophesied of the grace that would come. They tried to work out this mystery. We had studied them together—how they accurately foretold the coming of the messiah and the suffering that he would experience.

They never experienced what these Peter wrote to had experienced. Even the angels in heaven were ignorant of what those early believers understood. So us also today!

In view of what will take place ‘in a little while’, Peter goes on to appeal to them to modify their behaviour, to prepare themselves for action, and fix their hope completely on the grace about to be brought to you at the revelation (apocalypse) of Jesus Christ.

Clearly they were expecting the coming, the revealing, of Jesus within their lifetime.  They must not be conformed to the former life which they had in their ignorance. and so they needed to conduct themselves appropriately during the (very short) time of their stay on the Earth.

Today you and I must be prepared. We too must live appropriately. We also are not redeemed with perishable things like silver or gold from a futile way of life inherited from our forebears. We too have just a little while here! The Father will impartially judge according to each person’s work, Peter reminds us.    For “all flesh is as grass and withers. But the word of the Lord abides forever.”

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Has Jesus Returned?

Posted on 24/07/2023 | Leave a comment

Reading Matthew 16:27-28

27For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds.28“Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.”

What Jesus said here is quite sensational. It may shock you. Let’s take a closer look.

Mathew 16:24 gives us the context: He spoke these words to his disciples after seriously challenging them to follow Him in discipleship and soon after Peter’s great confession (Mat 16:18).

Son of Man. Jesus used this as a unique title and far more than any other, even the familiar ‘Messiah’ or ‘Son of God’. He was identifying Himself with Daniel 7. The disciples and Galileans whom Jesus lived among knew the Old Testament and understood that Jesus was referring to the book of Daniel (7:13-14). When Jesus used this title when making bold claims He didn’t need to explain it’s importance. It was because He claimed to be the Son of Man He was accused of blasphemy and condemned to death (see Mat 26:63-64).

going to come. Jesus told his disciples plainly He would very soon come again and that would mean the coming of the kingdom of God –see also Mat 10:23 and Mat 24:34.

in the glory of His Father with His angels. See similar use of words in Mat 24:30 and Mat 25:31.

repay every man according to his deeds. If you are a disciple take note! This fits the context.

truly: the original word is ‘amen’ which Jesus usually reserves to introduce a teaching which is likely to cause unbelief, shock and wonder in his hearers. When we read something Jesus introduces with this word we should sit up and listen very carefully.

some of those standing here: it is very important to note who is the audience and that it was not spoken to us today. Not all of this group but some would be alive at his return.

This passage gives the reader today a plain ‘either-or’ when interpreting how it it is fulfilled.

There are two possibilities What do you think? Which of these two do you believe?

  1. Jesus has fulfilled this extraordinary prophecy and his coming has already occurred
  2. some of that original audience hearing these words are still alive today!

The truth can only be one or the other—which is true?

This challenge also can be put like this:

If the entire original audience are not alive today, then Jesus has fulfilled it!

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The Judgment of the Sheep and Goats

Posted on 06/02/2023 | Leave a comment

We read in Matthew 24, Jesus’ disciples asked Him two questions (Mat 24:3) and we read His answers in what is known as the Olivet Discourse which runs from Mat 24:4 and ends in Mat 26:1. We read many promises, encouragements and warnings in answer to His disciples’ questions.

Remember the original Greek has no chapters and there is no break in the discourse—the three parables in Matthew 25 are certainly part of the Olivet Discourse and in it Jesus gives some light to the disciples’ question “when will these things be . . . ?” (Mat 24:3a)

Like the other parables of Jesus in the Olivet Discourse, this parable is set in the context of Israel and the Jews and belongs to when Jesus returns. The scenes are Jewish, of Israel, not worldwide. Jesus words are addressed to the Jews of His day, not to us! The scriptures are written FOR us not to us

These parables are part of the encouragements Jesus gave to his disciples to not give up.

Many scholars say this as a reference to “the last judgment” which they place at the end of history. Does scripture ever say this? Does the Bible even call it The Last Judgment? I think not. This judgment passage is contextually set in the coming of Jesus: “when the Son of Man comes . . . .”

Who are the people of these two groups?  They are certainly not us today!

These represent people who had claimed to follow Jesus. Both ‘sheep’ and ‘goats’ were in the ‘sheepfold’ of the ekklesia. But when “the chief shepherd appears (his coming) who knows his own sheep and calls them by name” (John 10:27), he could easily separate the sheep from the goats.

Of course, Scripture teaches that all people who ever have been or shall be in the world will be judged. But what is described in this passage and demanded by the context, only concerns the many 1000’s who had  opportunity to react to Jesus’ words or to the ministry of ‘his brothers’ before his return (see John 1:11f).

So just who are ‘the least of these brothers of mine’ who are represented in this parable?

Consistently throughout the Gospel of Matthew, these are those who do His Father’s will (e.g., Mat 12:49-50). It refers to those who carry the good news of the Kingdom of God, Jesus’ disciples, His representatives, from the greatest to the least. Thus He told the disciples (Mat 10:1-42), not to take provisions with them but to rely on the hospitality of those who would receive them in His name. He ends declaring, “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” (Mat 10:42) Not just the ‘least’ but ‘anyone’!

See Hebrews 2:11,17: “He is not ashamed to call His own ‘His brothers”. Note also Acts 9:4-5 where Jesus identified with persecuted believers saying to Saul “I am Jesus, whom you are persecuting.”

It is a serious error to teach that Jesus in this parable meant the poor and disadvantaged. Of course, Jesus’ people are called to render help to anyone in need. Paul put it well: “So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith.”

Jesus spoke these words on the Mt of Olives that day, to encourage the disciples, reminding them of the sufferings and persecutions they would endure (Mat 10, 24:9-13). In the days to come, many would come to their aid when they are imprisoned, thirsty, homeless, naked, etc. The Book of Acts and the apostles’ letters record numerous instances of this. Likewise many would reject them and even persecute them.

Take away: Be encouraged in following Jesus and be active supporting those who are His representatives!

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Jesus’ Return–When, What Do You Expect?

Posted on 31/01/2023 | 5 comments

Did you know this? Jesus prophesied to his disciples many awesome, enormous, life-changing events would take place within the lifetime of his Jewish contemporaries: Truly I say to you, this generation will not pass away until all these things take place. (Mat 24:34) ‘All these things’ included:
the once ever, terrible great tribulation
the destruction of Jerusalem and the Temple, judgment on the very heart of Judaism
the awesome appearing of the sign of the Son of Man (Jesus) in the sky
the mourning and distress of the tribes (i.e., the Jews) of the land (i.e., Judea)
the unimaginable sight of the Messiah coming on the clouds with power and great glory. (24:30)

What then did those apostles expect from those words of Jesus spoken on the Mount of Olives that day?

The letters of the NT bear consistent statements showing that they believed Jesus’ return was close, coming within the lifetime of many, just as he promised. Dozens of statements by these authors demand a change in our thinking. Here are just a few: Acts 2:14-20; 1 Cor 10:11; Heb 1:2, 9:26, 1 Pet 1:20. All these texts limit them to the first century. Peter wrote “the end of all things was at hand” for him and his readers (1 Pet 4:7). John insisted that it was the “last hour” (1 John 2:18).

I have some questions to ask you if you are still waiting for Jesus’ return.

First. If his coming was close for them, how can it be close for you, 2000 years later on? That’s nonsense!

Second. Were Jesus and the writers of the New Testament mistaken? Yes? No?

Third. Just what are you expecting to experience at the return of Jesus? The end of the world, history, time?

    Look. That is a man-made idea. The ‘end’ or ‘last days’ in the NT refers to the end of an era, an age, not the end of time or the end of the world! This is a terrible stumbling block to people reading and understanding the meaning of Jesus’ words. The original text is not confusing or unclear about the meaning of ‘end’. The Jews thought in terms of ‘this age’ and the ‘age to come’ (e,g., Mat 12:32).

    Fourth. Just what do you expect to see at the return of Jesus? A physical Jesus coming on the clouds?

      The NT teaches that He forever sits at the right hand of power, masked by dark clouds of glory and “who dwells in unapproachable light, whom no one has seen or can see” (1 Tim 6:16). Seeing him, John fell ‘like a dead man’ (Rev 1:17). Many assume he would be seen by human eyes and so then imagine he has not yet come. Deception! That’s another man-made idea. Now, we hear this absurd idea that at the end of the age, the earth /universe will undergo a radical renovation and the righteous of the ages, physically resurrected from the dead, will live on this “restored” earth. Is that what you believe? Where is the Biblical evidence?

      History tells us what was actually seen by people in the first century, AD66:

      A star resembling a sword; a comet for a whole year; At the feast of unleavened bread, during the night, a bright light shone round the altar and the temple, so that it seemed to be bright day, for half an hour; a few days after that feast “Before sunset chariots and troops of soldiers in their armor were seen running about among the clouds, and surrounding of cities.” Josephus, Jewish Wars, b.6, 9, 3.

      The Roman historian Tacitus reported “There had been seen hosts joining battle in the skies, the fiery gleam of arms, the temple illuminated by a sudden radiance from the clouds. The doors of the inner shrine were suddenly thrown open, and a voice of more than mortal tone was heard to cry that the Gods were departing. At the same instant there was a mighty stir as of departure.”

      Now, I hear from people who just long to leave this planet, and to be free of bodies that are sick and broken. The mainstream news depresses people and news of loss, tragedy and WW3 threats can be overwhelming. Many are discouraged by the delayed Rapture. It’s 50 years since ‘The Late Great Planet Earth’ was published. Keeping the faith becomes more challenging for them each day. They cry ‘will Jesus EVER rescue us from this dreadful world gone haywire?”

      That’s why many believers have a negative mindset. That doesn’t help anyone. That’s why so many are so darkened in the mind focusing on the bad all the time, mocking those that see Jesus ruling for ever. All they do is proclaim the inevitable victory of evil. There is a dark veil over their mind. Their focus is on the evil in this world, and not on the glorious gospel and Kingdom of God which triumphs and is eternal.

      Do you reject scripture if it goes against your denomination? or have you been programmed to see things by “group think” within your evangelical tradition? Cognisant dissonance? Are you reading the NT as if it were spoken TO you and not the original readers in context? No. We must understand how the original audience would have understood the texts. But the purveyors of error insist that it was written to us, arguing that prophecies and events from the 1st century are to be fast-forwarded to our day! That’s nonsense, right?

      We need to change our thinking from bad teachings and this deadly escape theology, these ‘get me outta here’ attitudes. Doom and gloom. This may be difficult for many, I get it. Everyone needs to realise that we have been lied to—the greatest deception being about Jesus’ return. If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God (Col 3:1). That’s where He is right now and that’s where our victory lies! (Rev 1:5) Let’s start living joyously in the Kingdom of God!

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      The Sheep and the Goats: Matthew 25:31-46

      Posted on 08/01/2023 | Leave a comment

      INTRODUCTION

      The content of Matthew 25 maintains the strong theme already introduced at Matthew 24:36: the disciples must be alert and occupied in the work Jesus had set before them. This theme continues into chapter 25 ending at Matthew 26:1.

      First, please consider some very important things here in the sheep and goats parable:

      -In context, Jesus is speaking to his disciples continuing his discourse he began as recorded in Mat 24.

      -This passage is also part of the encouragement Jesus gave to the disciples to not give up.

      -Like the two previous parables in Mat 25, this text must be interpreted as a parable not literally.

      – Like the two previous parables we have two groups of people, one blessed and the other condemned.

      -These people gathered before Him, it is clear, have claimed to follow Jesus, both ‘sheep’ and ‘goats’. They had been in the ‘sheepfold’ of the ekklesia, and when the chief shepherd would appear, who knows his own sheep and calls them by name (John 10:27), he will easily separate the one from the other.

      -All people who ever have been or shall be whole world will be judged—“we must all appear before the judgment seat of Christ”. But what is described here in this parable, only concerns the judgment of those who had made some profession of faith, those who had opportunity to receive Jesus. That’s important.

      Next, a fundamental and important question is: who are ‘these brothers of mine’?

      Consistently throughout the Gospel of Matthew, these are those who do His Father’s will (e.g., Mat 12:49-50). It refers to those who carry the good news of the Kingdom of God, Jesus’ disciples, His representatives, from the greatest to the least. So, in sending the disciples (Mat 10:1-42), He told them not to take provisions with them but to rely on the hospitality of those who would receive them in His name. He ends declaring, “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.” Not just the ‘least’, but ‘anyone’!

      Jesus spoke these words on the Mt of Olives to encourage the disciples, reminding them of the sufferings and persecutions they would endure (Mat 10, 24:9-13). Many would come to their aid when they are imprisoned, thirsty, homeless, naked, etc. Acts and the apostles’ letters record many instances of this.

      See also Hebrews 2:11,17 “He is not ashamed to call His own, ‘His brothers”. Note also Acts 9:4-5 where Jesus identified with the persecuted believers saying to Saul “I am Jesus, whom you are persecuting.”

      Of course, Jesus’ people must render help to anyone in need. Paul put it well “So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith.” But it is an error of interpretation to teach that Jesus in this parable meant the poor and disadvantaged.

      Many scholars say this as a reference to “the last judgment” at the end of history. Does scripture ever say this? Or does the Bible even call it “The Last judgment”? Not really. This judgment parable is contextually set at the return of Jesus. It follows as a third parable in Matthew 25 and these three follow the parable in Mat 24:45-51. Thus there are four similar parables in the Olivet Discourse.

      As you know, the original Greek has no chapters and the text must be read without any break. Thus it is certainly part of the Olivet Discourse, Jesus answers to the disciples’ questions (Mat 24:3).

      Like other parables of Jesus, and indeed the whole of the Olivet Discourse , this passage is set in the context of Israel and addressed to Jews. So the scene is entirely Jewish and not worldwide.

      THE TEXT

      V31. “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne.

      -when the Son of Man comes:  Clearly, this is the same coming as we have already seen in Mat 24:30 with the motifs of glory and angels. Also see Mat 16:27-28. The NT only speaks of one coming of the Son of Man, never ‘a second coming’. In Hebrews 9:28 we read ‘will appear a second time”. This phrase is a strong allusion to Daniel 7:13-14.

      -sit on his throne: that is in judgment—which will occur when Jesus has ascended and sits at God’s right hand. The book of Revelation pictures Him seated in judgment. And Jesus told the high priest “. . But I tell you from now on you will see the Son of Man sitting at the right hand of power and coming on the clouds of heaven.” (Mat 26:64).  Again, note the Daniel 7:13-14 text relevance.

      V32-33.  And all the nations will be gathered before Him; and He will separate them from one another, just as the shepherd separates the sheep from the goats; and He will put the sheep on His right, but the goats on the left.

      -all:  here doesn’t necessarily mean ‘every single one’, like many other texts using Greek word ‘pas’ e.g., Mat 2:3 “When King Herod heard this, he was troubled, and all Jerusalem with him.”

      -nations (Grk ethne) is better translated ‘peoples’–so translated in Acts 8:9. Strong’s definitions include: a race, a tribe. ‘Peoples’ or ‘tribes’ makes more sense. Today’s usage of ‘nations’ just doesn’t fit. Sometimes ‘nations’ can be kinship groups—such as Judea, Samaria and Galilee as ‘nations’ of Israel. The scene, the context, is Jewish.

      -separate them: sheep and goats typicallygrazed together but were separated at night because sheep needed different sleep conditions compared with goats. This is a very striking and suggestive comparison, as there will be two groups and two eternal destinations.

      V34-36.  Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in;naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’

      -then: the strikingly repetitive use of the word ‘then’ suggests a narrator telling a story.

      – the King will . . . on His right: clearly, those gathered ‘sheep’ were addressed as having died. They are the elect of God, true believers, having the grace of God truly within them. They are Christ’s sheep for whom he, the good shepherd, had laid down his life.

      -for I was hungry . . . to me: remarkable—these ‘sheep’ actually ministered to Jesus personally

      V37-39.  Then the righteous will answer Him, ‘Lord, when did we see you hungry, and feed you, or thirsty, and give you something to drink? And when did we see you as a stranger, and invite you in, or naked, and clothe you? And when did we see you sick, or in prison, and come to you?’

      – the righteous: they are now called ‘the righteous’

      -when did we see you . . they are surprised and ask when did they ever respond so charitably? The righteous who know the Lord do not keep track of their good seeds. Love does not keep account. Such people know of no good works to claim to their credit.

      –they are portrayed as having died, yet are able to think, recall memory, be surprised and speak, asking the King “when did we . . . ?” Were they raised from death? Remember this is a parable.

      V40. And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it for one of the least of these brothers of mine, you did it for me.’

      -the King will answer: the King explains how they are the blessed ones. The King answers their question explaining His identification with even the least of his siblings!

      -to the extent: each loving occasion has been recorded! There are so many times they did, yet they can’t recall—helping Jesus’ disciples had become their lifestyle.

      -least of these brothers of mine: Who are these? Consistently throughout the Gospel of Matthew, His brothers are those who do His Father’s will (e.g., Mat 12:49-50). It refers to those who carry the good news of the Kingdom of God, Jesus’ disciples, His representatives. For example, in sending the disciples (Mat 10:1-42), He told them not to take provisions with them but to rely on the hospitality of those who would receive them in His name. He ends declaring, “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward. (Mat 10:42)” Not just the ‘least’ but ‘anyone’!

      See also Hebrews ch 2—“He is not ashamed to call His own, ‘His brothers” (Heb 2:11,17).

      And also Acts 9:4-5 where Jesus identified with the persecuted believers “I am Jesus, whom you are persecuting.” Of course, Jesus’ taught many times that his people must render help to anyone in need. But it is an error of interpretation to teach that Jesus here meant the poor and disadvantaged.

      -encouragement for the disciples: Jesus spoke these words on the Mt of Olives that day, to encourage the disciples, reminding them of the sufferings and persecutions they would endure (Mat 10, 24:9-13). In days to come, many would come to their aid when they are imprisoned, thirsty, homeless, naked, etc. Acts and the apostles’ letters record numerous instances of this.

      V41-43.  “Then He will also say to those on His left, ‘Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave me nothing to eat; I was thirsty, and you gave me nothing to drink; I was a stranger, and you did not invite me in; naked, and you did not clothe me; sick, and in prison, and you did not visit Me.’

      -you accursed people: they are aligned with the devil and his angels and destined for eternal fire, the worst of all outcomes, because they failed to acknowledge Jesus in his followers. Chilling.

      V44-46.  Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not take care of You?’ Then He will answer them, ‘Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either.’ These will go away into eternal punishment, but the righteous into eternal life.”

      -Lord, when? They also are stunned—why they are the accursed? What wrong did we do?

      -the King will answer: The King answers: because they did not support his agents, even the least of them! See Matthew 10:40-42 where Jesus commissioned the twelve and expected them to be supported by others in several ways—even with giving them a cup of cold water.

      -to the extent: it was their lifestyle to despise his servants instead of receiving them (Mat 10:40-42) 

      -the least of these: Who are the ‘least’? As we have seen, they are those who do his Father’s will who are called His brothers and sisters (Mat 12:49-50).

      -eternal punishment . .  into eternal life: There are only two destinies. The same Greek word is used—eternal punishment or eternal life. If there is eternal life, there must be eternal punishment.

      “Their excuses will not be regarded, their pleas will be of no avail, their pretensions to interest in Christ, and love to him, will be set aside; the sentence will remain irrevocable, and there will be no appeal from it, for there is no higher tribunal to bring the cause before.” (John Gill, Commentary on Matthew)

      -compare Jesus’ words, Mat 7:22-23: Many will say to Me on that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?’ But then I will declare to them, ‘I never knew you. Depart from Me, you who practice evil.’

      CONCLUSION

      Teresa of Calcutta said

      “Give the world the best you have, and it may never be enough; Give the world the best you have anyway. You see, in the final analysis, it is all between you and God; It was never between you and them anyway.”

      There are many lessons for us today in this passage, even if we are not the ones addressed directly. I will leave this up to you dear reader and ask the Lord to speak to you and direct your paths, your heart.

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      Study–Gospel of Matthew 25:1-30

      Posted on 31/12/2022 | Leave a comment

      The Gospel of Matthew is distinguished from those of Mark and Luke by the presence of five great discourses. The final discourse, usually called “the Olivet Discourse” is found in chapters 24 and 25.

      These five discourses are marked by occurrences of the closing phrase “when Jesus had finished all these words” (7:28, 11:1, 13:53, 19:1, and 26:1). Thus, Matthew 25 continues unbroken from the end of Matthew 24 answering the questions his disciples had asked. It is not until Matthew 26:1 that we see the end of this discourse in Matthew and read “when Jesus had finished all these words.”

      The content of Matthew 25 maintains the strong theme already seen introduced at Matthew 24:36: the disciples must be alert and occupied in the work Jesus had set before them, in. This theme continues into chapter 25 ending at Matthew 26:1. So our interpretation of each of these three parabolic narratives must contextually reflect what we see in chapter 24.

      For example, it is important to see that the content of Matthew 25:31-46, the sheep and goats judgment, is part of the encouragement Jesus gave to the disciples to not give up. Look at the way Jesus continues to speak in a number of parables continuing to encourage those disciples and this fact must guide our interpretation. This is important.

      So let’s look at the first two of these well-known parabolic narrative-pictures which Jesus uses to stress the importance of the disciples being about his business. In each we see two groups of people: the wise and foolish girls, the ‘well-done’ slaves and the ‘worthless, lazy’ slave.

      V1.  “Then the kingdom of heaven will be comparable to ten virgins, who took their lamps and went out to meet the groom.

      -the kingdom of heaven will be comparable: This opening phrase reminds us of Jesus’ parables of the kingdom in Matthew 13.-virgins: Jesus paints a typical marriage scene with the custom of a group of girls (teenagers?) waiting for the coming bridegroom. The virgins represent those expecting the soon coming of the Son of Man.

      V2-4.  Five of them were foolish, and five were prudent. 3 For when the foolish took their lamps, they did not take extra oil with them; 4 but the prudent ones took oil in flasks with their lamps.

      -five were foolish, five prudent: Some will be prepared for the coming bridegroom but not all. The disciples are warned to be properly prepared.

      V6-6.  Now while the groom was delaying, they all became drowsy and began to sleep. 6 But at midnight there finally was a shout: ‘Behold, the groom! Come out to meet him.’

      -groom delayed: Some will ask where is he? Or say that He will never come. These will be ‘asleep’. This was played out e,g., see 2 Peter 3:4.-at midnight: The coming of the groom will seem delayed but he will come at an unexpected time, though imminent, for these girls–a few hours hence at the most! Certainly not a very long time. In fact they have been told that the Divine Groom will come within the lifetime of some of those listening (Mat 24:30-34).-the shout: compare with 1 Cor 15:51ff , 1 Thes 4:17-18.

      V7-11. Then all those virgins got up and trimmed their lamps. 8 But the foolish said to the prudent ones, ‘Give us some of your oil, because our lamps are going out.’ 9 However, the prudent ones answered, ‘No, there most certainly would not be enough for us and you too; go instead to the merchants and buy for yourselves.’  But while they were on their way to buy, the groom came, and those who were ready went in with him to the wedding feast; and the door was shut. Yet later, the other virgins also came, saying, ‘Lord, lord, open up for us.’

      -on their way to buy: the disciples can be too busy, distracted by worldly matters & miss the groom.-and the door was shut: just like Noah and God shut the door.

      vs12-13.  But he answered, ‘Truly I say to you, I do not know you.’ But be on the alert then, because you do not know the day nor the hour.

      -truly: assuredly (amen), I do not know you: These are the foolish girls. But the true elect know the Lord. (Compare this with Mat 7:22-23 and Genesis 7:16)

      -you: That is, the disciples he was addressing, not people ages away. This will be critical for them. It is not addressed to us today as that day has already long past.

      -the day nor hour: He does not say ‘the decade or the age’ when he will come—it’s much closer.

      Now let’s look at the second of the 3 passages of promises and warnings that Jesus gave his disciples.

      V14-15. For it is just like a man about to go on a journey, who called his own slaves and entrusted his possessions to them. To one he gave five talents, to another, two, and to another, one, each according to his own ability; and he went on his journey.

      – about to go on a journey: Of course, Jesus is the man soon to leave them and ascend to the Father

      – entrusted his possessions to them: Jesus has taught them the Kingdom of God and commissioned his disciples to teach all peoples what he taught them.

      -to one he gave . . : Jesus will also give various gifts, talents and tasks to suit each disciple’s ability

      V15-18. The one who had received the five talents immediately went and did business with them, and earned five more talents. In the same way the one who had received the two talents earned two more. But he who received the one talent went away and dug a hole in the ground, and hid his master’s money.

      –went and did: risk taking no problem—he trusted the Master to supply and to bless obedience

      -hid his master’s money: fear was in his heart lest he lose what was not his, so he had no intention of following his master’s orders. Disobedience.

      V19-23. Now after a long time the master of those slaves came and settled accounts with them. The one who had received the five talents came up and brought five more talents, saying, ‘Master, you entrusted five talents to me. See, I have earned five more talents.’ 21 His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’ “Also the one who had received the two talents came up and said, ‘Master, you entrusted two talents to me. See, I have earned two more talents.’ His master said to him, ‘Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter the joy of your master.’

      -after a long time:  but not centuries! Just longer than they expect! (see also 2 Peter 3:3-4)

      -well done . . . : the master keeps his promise, the disciples are assured of rewards for faithfulness

      V24-29. “Now the one who had received the one talent also came up and said, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not scatter seed. 25 And I was afraid, so I went away and hid your talent in the ground. See, you still have what is yours.’ “But his master answered and said to him, ‘You worthless, lazy slave! Did you know that I reap where I did not sow, and gather where I did not scatter seed? 27 Then you ought to have put my money in the bank, and on my arrival I would have received my money back with interest. 28 Therefore: take the talent away from him, and give it to the one who has the ten talents.’

      – money back with interest: this servant didn’t even have some earnings from interest to give back.

      – worthless, lazy slave: the servant was severely castigated by the master

      -take the talent away from him: he loses any small credit and another receives it.

      29 “For to everyone who has, more shall be given, and he will have an abundance; but from the one who does not have, even what he does have shall be taken away. 30 And throw the worthless slave into the outer darkness; in that place there will be weeping and gnashing of teeth.

      -buried talents: if a talent is not put to service, it is taken away—a warning to the disciples.

      -outer darkness: this worker is deemed worthless and becomes eternally lost.

      Thanks for reading so far. A future article will treat the rest of Matthew 25.

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