Tag Archives: Jerusalem temple

Peter and His End Times Teaching

Peter wrote: Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time(1 Peter 1:3-5).

Peter wrote this letter to Christian believers living in various places, scattered throughout Pontos, Galatia, Cappadocia, Asia, and Bithynia. These were real places in the Ancient World. It’s interesting if you check Acts chapter 2 you find those same places mentioned among the many other regions, from which people had come to Jerusalem for the Jewish Feast of Pentecost. Acts 2 describes how on that day the Holy Spirit was poured out upon them.

So Peter was addressing some of those same people who had heard him proclaiming on that day some 25 or 30 years previously. These would have gone back to their homelands and no doubt bore witnesses for Jesus by the power of the Spirit where they lived.

He encouraged his readers, both Hebrew and Gentile believers, to prepare for a most important, earth-shattering event that was soon to take place. Terrible judgment was about to come on many Jews in Jerusalem and Judea. The temple and the Jewish religion known for centuries, Judaism, would be destroyed and replaced by a new creation. This would also seriously impact them and many traditional Jews where they lived.

Although Peter wrote that they were born again and their inheritance was safe in heaven, he said to them that their salvation was the future –it was ready to be revealed! When? In ‘the last time’. What?

Yes, the last time or the end of the age.  That’s not the end of history or the end of the world but the end of the Mosaic era, the Old Covenant, and the Jewish sacrificial economy. He wrote they are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.

The New Testament teaches that salvation was not complete until the return of Christ: . . . so Christ also, having been offered once to bear the sins of many, shall appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:28).

You see, this strongly reflects the Old Testament type of the high priest’s role on the Day of Atonement and his safe exit from the Temple to appear to those Jews who eagerly awaited him (Leviticus 16). God had accepted the sacrifice! In the same way, when our Great High Priest, Jesus, appears a second time, Christian believers are assured of their complete salvation. Until He appears again, believers are waiting.

In the gospel of Luke, we read So when all these things begin to happen, stand and look up, for your salvation is near (Luke 21:28).

‘All these things’ included Jerusalem ringed by armies, great tribulation in the land wrath against the Jews and the coming of the Son of Man in judgment. Jesus was addressing His disciples 2000 years ago (not us today). If those things did not happen then completed salvation did not happen!

If Christ did not return, then your salvation is incomplete and no one has yet gone to heaven.  Jesus had told Peter on the Mount of Olivet that all things which were written would be fulfilled when Jerusalem was destroyed and that included His coming again. See Luke 21:22: For this is the time of punishment in fulfilment of all that has been written.

Then Peter wrote: In all this, you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honour when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy 1 Peter 1:6-8)

Though they were excited and joyful, they would suffer for a little while until the time when Jesus was revealed. They were suffering persecution most likely from Jews who had rejected Jesus.

Peter says at the coming of the Son of Man, after ‘a little while (not 2000 years!) these believers will offer up praise, glory and honour. At His coming the dead will be raised! (1 Corinthians 15:52-53, 1 Thessalonians 4:16-17).  Their Jewish persecutors judged! This has happened long ago.

Since resurrection begins only at the Second Coming, the ‘End’, so if the Son of Man did not come no one yet has been resurrected. The dead remain in Sheol.

But, dear reader, where do you believe that you go at death? Heaven, yes!

Well, I have good news for you! Jesus DID return in clouds of God’s glory 2000 years ago and that means your salvation is complete! Sheol has been emptied.

Peter wrote, Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (1 Peter 1:13)

Peter said they are to set their hope on the grace to be brought to them at the revelation of His coming. Peter expected His coming was soon for them. Do you honestly think that they were disappointed, left utterly without any hope? No grace brought to them? Of course not!

You may not have known it, dear reader, that your salvation is complete! Because He came!

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The Man of Lawlessness

Introduction

Shortly after writing 1 Thessalonians, the apostle Paul received a report (2 Thess. 3:11) that the Thessalonian church had accepted the strange claim that “the day of the Lord has come” (2:1–2). Paul sent them a second letter in A.D. 49–51. He was probably in Corinth at the time. This letter was addressed to the Thessalonians.2000 years ago when these people and Paul were expecting Jesus’ imminent return in their lifetime. It was seriously relevant to the Thessalonians. It is not relevant for us as 2000 years have passed but it useful for our studies and the truth is always relevant.

2 Thessalonians 2:1-9

  1. Now, dear brothers and sisters, let us clarify some things about the coming of our Lord Jesus Christ and how we will be gathered to meet him.
  2. Don’t be so easily shaken or alarmed by those who say that the day of the Lord has already begun. Don’t believe them, even if they claim to have had a spiritual vision, a revelation, or a letter supposedly from us. 3 Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the son of destruction.

Paul here assured the Thessalonians that a great rebellion against God and therevealing of a man who opposes God and exalts himself above everything that is called God must occur before Jesus’ return. Jesus told the disciples in the Olivet discourse (Mat 24:10-12) about this falling away.

4 He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God.

Paul described this “man of lawlessness” as being empowered by Satan, performing signs and wonders, and deceiving many (verse 9).

Who was this son of destruction? Was it the Roman general Titus who entered the Jerusalem temple?

Josephus wrote that Titus entered the Holy of Holies with his generals in A.D. 70. (Wars, 6.4.7.) Shortly thereafter, Titus was worshipped in the Temple as was customary of someone declared imperator. As Josephus wrote, “And now the Romans . . . brought their ensigns to the temple and set them over against its eastern gate; and there did they offer sacrifices to them, and there did they make Titus imperator.”(Wars 6.6.1)  A metallic image of Vespasian and Titus was also worshipped at that time. Images of the emperor and his favourites were regularly attached to the Roman ensigns at that time. 


5. Don’t you remember that I told you about all this when I was with you? And you know what is holding him back, for he can be revealed only when his time comes.

Jesus had spoken about these things to the disciples in the Olivet discourse, Matthew 24:15-16: “So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place, then those who are in Judea must flee to the mountains”. Daniel, during the Babylonian captivity, had written about this happening just before His return. Jerusalem and the temple were to be destroyed and countless numbers of Jews would perish at the hands of the Romans.

Paul had told the Thessalonians about all this when he visited them previously. They already knew so he didn’t have to repeat what he had said. But Paul didn’t repeat it in this letter so it is difficult for us to know what was ‘holding him back’ from his appearing. We are left to assume that Paul never bothered to record this information in writing.


7 For this lawlessness is already at work secretly, and it will remain secret until the one who is holding it back steps out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendour of his coming. 9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie

Paul wrote to them about this lawlessness being already at work—the hidden, evil Satanic forces at work in the world opposed to God and His people.

So who or what is the one holding the man of lawlessness back? Many attempts have been made to identify this person or entity.

I believe the only possible explanation is that God is the restrainer, as He is the only one who can restrain Satan. God restrains evil and eventually turns unrepentant sinners over to indulge in evil (Romans 1:20-24, 26, 28). And Job reveals that God prevents Satan from certain activities (Job 1:10-12). Only God can restrain evil and the man of lawlessness.  

Paul said the one who is holding it back would step out of the way. When that would occur then the man of lawlessness would be revealed and the Lord Jesus would overthrow him and destroy him by the splendour of his coming. 

But does it really matter that we today know the identity of the one who Paul believed restrains him? That wasn’t Paul’s issue in this letter. His concern was that the Thessalonians were worried they had missed the Lord’s coming and to reassure them that they would not miss out.

We may be curious of course. And for those today, even after 2000 years, who believe the Satanic lie that Jesus is yet to return, it arouses a lot of comment. The man of lawlessness has indeed been revealed and the Lord Jesus long ago overthrew him.

Peter’s Jerusalem Temple Speeches

In this article we look at part of Peter’s great speech recorded by Luke in Acts 2:14-21. This event was the inauguration of the New Covenant which took place in Jerusalem during the Jewish feast of Pentecost when thousands of Jews from many countries joined the locals. The New Covenant means the END of the Old Covenant! Forget Israel. Forget Jerusalem!  Luke 2:14-21:

Then Peter stepped forward with the eleven other apostles and shouted to the crowd, “Listen carefully, all of you, fellow Jews and residents of Jerusalem! Make no mistake about this.  These people are not drunk, as some of you are assuming. Nine o’clock in the morning is much too early for that. No, what you see was predicted long ago by the prophet Joel: “And it shall come to pass in the last days, said God, I will pour out of My Spirit on all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on My servants and on My handmaidens I will pour out in those days of My Spirit; and they shall prophesy: And I will show wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:  The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come: And it shall come to pass, that whoever shall call on the name of the Lord shall be saved”.

V 16. Joel’s prediction

Peter was referring to the phenomena of supposedly drunken people which was the evidence of the pouring out of the Holy Spirit on the 120 disciples gathered in Jerusalem on the Day of Pentecost. He affirmed that “this” supernatural phenomena was the fulfilment of Joel’s prophecy (Joel 2:28) in the Old Testament. Fulfilment means fulfilment. Done.

The Book of Acts goes on to this describe how was fulfilled: God certainly poured out his Spirit on all sorts of people–sons and daughters prophesied, young men saw visions and old men had dreams: Even on servants and handmaidens, God poured out His Spirit in those days. Luke describes many stories of miraculous healings and many other astounding gifts of the Holy Spirit.

This was the inauguration of the New Covenant which we enjoy to this day with the continued pouring out of the Holy Spirit. It was the birth of the movement we call Christianity. It marks the change from the Old Testament to the New Testament. And from a focus on the Jews and Israel as a piece of land to the true focus of the Israel of God—the ekklesia, spiritual Israel. This is exactly what Jesus spoke about to the Samaritan woman in John 4:

“. . .  it will no longer matter whether you worship the Father on this mountain or in Jerusalem.  . . . .   But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. For God is Spirit, so those who worship him must worship in spirit and in truth.

V 17. the last days. The biblical writers used these expressions “the last days” or “the end” to mean the last days of the Jewish economy and the end of the Mosaic religious era and the time of the second coming of the Son of Man and the day of God’s wrath.  They did not mean the end of the world. Not the end of history.

Vs 19-20. Some think that verses 19 and 20 are describing the results of global nuclear war as they believe they are living in the last days. They are sorely mistaken because the New Testament records that Jesus promised his disciples that he would come again before his generation has passed away as recorded in Matthew 16:27-28 and 24:34).

These verses 19-20 describe the signs of the coming of the Son of Man in the familiar terms of judgment using non-literal expressions.  This was a common motif we find in the Old Testament prophets —the collapsing of cosmic entities in their judgment prophecies, e.g. Isa 13:10, 19:1,24:18-20, 34;8-15, Ezek 32:7–8; Joel 2:28).

These cosmic signs are not descriptions of the results of global nuclear war or the end of the world. These would take place ‘before the great and notable day of the Lord comes.’ So what great and notable day is this? The answer is found in the next chapter of Acts (3:18-21).

We find Peter addressing another crowd curiously attentive after the healing of the crippled man and the ensuing sensation:

But God was fulfilling what all the prophets had foretold about the Messiah—that he must suffer these things. Now repent of your sins and turn to God, so that your sins may be wiped away.  Then times of refreshment will come from the presence of the Lord, and he will again send you Jesus, your appointed Messiah. For he must remain in heaven until the time for the final restoration of all things, as God promised long ago through his holy prophets.

Fulfilling the prophecies. Because God now at last was fulfilling the prophecies told about Jesus, this was the most significant time in Jewish history and for the whole world as well. All was fulfilled! (also see Luke 21:20-22).

Repent. Their repentance would guarantee the presence of the Lord in their lives. No more squeezing stale refreshment from the Law or the sacrificial system. Now they would experience wonderful refreshment from the presence of the Lord in their lives. Relationship not religion.

God will again send you Jesus. God will again send Jesus to redeem them. Peter addresses them, ‘you’ (not us today). He wil gather his people back to himself and that will be the completion of His atoning sacrifice. See Hebrews 9:11-15 and 27-28: He will appear a second time, not to deal with sin, but to bring salvation to all who are eagerly waiting for him. His re-appearance means completed salvation—just as the appearance of the Jewish high priest on the Day of Atonement meant the sacrifice was successful.

He must remain in heaven until. So there was still more to come for those believers—God will again send them Jesus for the final restoration (Greek apokatastasis), completion, or filling up of all things, as God promised long ago through his prophets (Deut 18:19).

For us today as we read Luke’s account this apokatastasis is long past. For He did return as He promised His disciples (Mat 10:23, 16:27-28, 24:30-34. This assured His people of a completed atonement.

If you doubt His second coming then you should be pleased that He came 2000 years ago to complete your salvation. Good news!

But if Jesus did not come in the generation of Peter and his listeners, then that’s bad news—you still await the consummation, your completed salvation.

Expecting Jesus?

What do you expect –what do you imagine the Coming of Jesus to be like?

Did you know that there are over a hundred passages by New Testament authors that anticipated Jesus’ return? Were the apostles mistaken? Many sceptics think they were misled.

Here’s one: C.S.Lewis, the famed Christian apologist wrote: “the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, ‘this generation shall not pass till all these things are done.’ And He was wrong. He clearly knew no more about the end of the world than anyone else.” From The World’s Last Night

So what were Lewis and other sceptics expecting? And what are you expecting?

Perhaps you, like countless others, expected the wrong thing and thus concluded that He has not come as promised after 2000 years?

Just like the Jews they expected Jesus to come in a physical body appearance. And He didn’t. Nor did He promise to come like that.

The Jews also thought He was literally coming to stand and physically rule on the earth, a deliverer from the Roman occupational forces. That’s why they rejected the teachings of the apostles. And He didn’t come like that nor did He promise to do so.

Perhaps you thought He should come with visible signs like “the sun will be darkened, the moon will give no light, the stars will fall from the sky, and the powers in the heavens will be shaken” (Mat 24:29).

Well the fact is that sort of terminology was understood by Jews who knew their scriptures to mean judgment upon a nation—the collapsing of cosmic entities is a common motif in judgment prophecies, e.g. Isa 13:10, 19:1,24:18-20, 34;8-15, Ezek 32:7–8; Joel 2:28 Acts 2:19-20.

Should we interpret the Bible “literally” in every instance? No. We must interpret each text as it was intended to be understood in its context and as understood by its original audience, the Jewish apostles.

The fact is most people fail to understand that His coming was a coming in judgment against the unbelieving Jewish generation who had perverted God’s word and rejected Jesus’ claims and teachings. This is clear from  passages like Mat 23:29-39, 1 Thes 2:19f.

But Jesus also taught many times that there would be much more to His Coming than merely the judgment upon Israel. His Second Coming in judgment would be the fulfilment of the eschatological promises to Israel.

The Old Covenant Age ended in AD 70 with the destruction of the temple. All the genealogical records were destroyed along with the temple. That day, the nation of Israel ended and the whole system of temple sacrifices for sin with it and forever. It was the end of the age—not the end of the world.

Today, many Christians expect the same sort of future return of Christ that the Jews expected for the second coming of Elijah—that is, a literal physical return in his previous body. This is a mistaken expectation.

First Peter-Chapter 2

As we look at Peter’s first letter to people in various places we see how he was encouraging them, preparing them. Preparing them for what?

A most important, earth-shattering event was to take place. Terrible judgment was about to come on many back there in Jerusalem and Judea. The fabulous temple there and the Jewish religion as known for centuries, would be destroyed and replaced by a new creation (Mat 21:43-46). This would impact them and many Jews where they lived. Here we look at the first half of chapter 2.

In this part of his letter, Peter calls on his readers to thirst for the “pure milk of the word like newborn babies, if they have tasted the kindness of the Lord” and put aside all malice, envy, slander, hypocrisy etc.

Think how much the Lord has blessed us all abundantly! There’s much more. So let’s keep thirsting after the pure milk of God’s word to grow our salvation!  So important to long for the word of God. Look, it doesn’t matter how mature we think we are. The Lord’s blessing is inexhaustible. He wants us!

Yes, grow up in your salvation. Salvation is not merely getting newborn, started. There’s a big future idea, a whole of life growth of our salvation, as Peter reminded them several times in his letter.

So where to go? Peter says go to Jesus. Where else? Jesus is the One to come to—his open arms. He is the “chosen and precious.” Quoting from Isaiah 28, Peter identifies Jesus as like the most important stone in a building. That’s the cornerstone. It has to be laid exactly, in line, dead level, plumb. Then the building will follow the right design.

“Look, I lay in Zion a choice stone, a precious cornerstone and who believes in him shall not be disappointed”.

Jesus said if you don’t gather with him, you are scattering (Luke 11:23). Do you want to be building for God? Well, you have to strictly follow the playbook! Jesus is “the living stone that was rejected by men but chosen by God”. You have to build on the true rock, His words. Anything else is on sand. Anything else is useless. What God has not planted will be pulled up by the roots (Mat 15:13). This is serious.

This building design called for these newborns to be stones too—living stones! Each was being built up into a spiritual house for a special role of offering up spiritual sacrifices acceptable to God through Jesus.

And so are we today—part of the house that He is building, against which the gates of hell will not stand.

Peter wrote (v7) this precious situation belongs to the followers of Jesus. Quoting Psalm 118:22, he showed that the stone which rejected, actually became the very head of the corner! Then he added that others stumble because they are disobedient to the word not following the designer. For these, Jesus the precious stone was “a stone of stumbling and a rock of offence” (Isa 8:14) and doom awaits them.

These “builders”—the disobedient, were the unbelieving Jews of that generation and their system, those who rejected their messiah, that wicked generation.

He goes on to tell his readers (v9) “you are a chosen race, you are a royal priesthood, you are a holy nation, you are the people of God’s own possession! Peter used those very same terms as did Moses (Deut 7:6) applying them to these newborn Gentiles and Jews. There was a whole new creation being formed here, a whole new nation with the bad tenants, Jewish elites and their fleshly system will be destroyed as Jesus had foretold in Mat 21:43 and Mat 23, and a new spiritual one will be formed.

Why are his readers new-born? That they “may proclaim the excellencies of him who has called you out of darkness into his marvellous light.” That is our role, our privilege today.

We are the Israel of God (Gal 6:16).

Peter recalls what the prophet Hosea wrote prophetically “once you were not a people but now you are the people of God. You once had not received mercy but now you have received mercy” (Hosea 1:10). This points to a mostly Gentile readership. These newbies are the true people of God! And so are we who believe today.

Applause!

All this came from the pen of Peter, a Jewish born fisherman, but now since born from above through the resurrection of Jesus with whom he had walked for 3 years, a mere 30 years had past.

Only 30 years previously Peter could never forget when they nailed Jesus to the cross and then God raised Him up 3 days later as He had foretold.

We struggle to grasp the reality, to feel, to enter in to those historic scenes—it all happened so long ago.

Peter’s readers were the forerunners of a totally new society having great responsibility, never seen before. So Peter urges them, aliens and strangers, to keep their behavior excellent among the outsiders. They may be slandered as evil by others but will see their good deeds and glorify God in the day of visitation that is coming soon.

This phrase ‘day of visitation’ is fascinating. Peter had in mind an ‘end-times’ event (see 1 Pet 4:7).

The glorious light of God’s people show that God’s judgments are righteous and this will be acknowledged in the coming judgment.

So their behaviour would be very important.

Let’s talk more about that next time.