Tag Archives: religion

Why Jesus Had To Come Again

Most Bible-believing Christians wait Jesus’ second coming after 2000 years.

We are told that Jesus’ return will be unexpected. People point to Matthew 24:36, which states, “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.” 

But in that same discourse to the same disciples, Jesus said I tell you the truth, this generation will not pass from the scene until all these things take placeMatthew 24:34.

Jesus’ words are precisely why the early Christians expected Jesus to return very soon, even within their lifetimes. As we read the letters of the apostles, we see that evidence repeatedly.

How could the apostles be so sure? The answer is they believed Jesus.

There are over one hundred passages in the apostles’ letters. These passages show how the first believers were more than confident of his return in their lifetime.

Just as these ‘timing’ passages confine Christ’s Second Coming to the first-century generation, they saw the end of the age squarely in that generation as well. See e.g.

-Phil 3:20.  . And we are eagerly waiting for him to return as our Savior.

-Titus 2:11f. . . . . we wait for the blessed hope—the appearing of the glory of our great God and Savior

-2 Thes 2:1.  . .  about the coming of our Lord Jesus Christ and how we will be gathered to meet him.

James 5:8-9. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

But when his Second Coming did not appear to happen, how could the delay be explained? Some scholars suggest that early Christians misinterpreted Jesus’ words, leading to disappointment when the Second Coming did not occur as anticipated. Even C S Lewis blatantly said Jesus was mistaken! He said Jesus did not come back as he said he would. (See his book “The World’s Last Night”). That is also the view of many liberal scholars, atheists and Islamic writers.

He failed to show up?

But is there any biblical reason to believe anyone would optically ‘see’ him coming in his glorified resurrected body to earth? Paul described the ascended Jesus as King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see

(1 Timothy 6:13-16).

This demand for him to be seen optically is a grave mistake. It discredits Jesus. These teachers fail to look at the rest of the New Testament. The evidence is there. The disciples believed him. He had to come on time. If not, Christianity would be falsified. Yet we know it is true.

It further appears that Jesus intended the disciples to believe in His imminent return. He often urged His followers to whom he spoke face to face to “be ready”. These passages show this:

Mark 13:33. And since you don’t know when that time will come, be on guard! Stay alert[

Luke 12:40.  You also must be ready all the time, for the Son of Man will come when least expected.”

Luke 21:36. Keep alert at all times. And pray that you might be strong enough to escape these coming horrors and stand before the Son of Man.”

These passages must be seen in their historical context—Jesus was speaking to Jewish disciples not to us.

Paul hoped to see the resurrection before he passed away, see:

Philippians 3:11, I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!

And 1 Corinthians 15: 51-53.  But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed!  It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies. That is resurrection!

And most importantly, the author of Hebrews wrote:

    For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice. And just as each person is destined to die once and after that comes judgment, so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come a second time, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.  Hebrews 9:24-28.

Did you catch that?

It is a fact that Jesus’ sacrificial death assures us of sins forgiven. He has effectively dealt with our sins by his death on the cross, as the apostles’ letters in the New Testament attest. We believe this today.

However, there is more!

The Jews in the Old Testament eagerly awaited the high-priest’s coming out of the temple on the Day of Atonement each year. His emergence alive from the Holy of Holies meant their sins were atoned for.

In like manner, Jesus would come to bring completed salvation to all believers, eagerly awaiting His coming a second time.

Without his return, those First Century believers would have expected to pass away and go to Sheol. There they would await the resurrection.

That’s why he had to come a second time.

Of course, few today believe we go to Sheol, but to Heaven. That’s what we hear and sing about at every funeral of a Christian!

Now because of his return we will enjoy the resurrection and Heaven!

I am not saying here that you, dear reader, lack complete salvation today.

Why?

Because He has already come and completed your salvation—even if you don’t believe that!

Dispensationalism and John Nelson Darby

People who follow dispensational and ‘rapture’ teaching invariably believe the teachings of Darby.

John Nelson Darby was born in 1800 to a prominent family in London. First, he became a lawyer, then he became a priest in the Church of Ireland. However, he became concerned over the prevailing condition of the church, which he saw as deadened by formality. The style of work,” he wrote, “was not in agreement with what I read in the Bible concerning the church and Christianity; nor did it correspond with the effects of the action of the Spirit of God” (Letters of J. N. Darby, Oak Park, IL: Bible Truth Publishers, 1971, III, 297–298).

The Darby family owned the most haunted castle in the country, Leap Castle. There 150 dead bodies were found in the cellars, and where satanic masses were held. Darby used all kinds of occult terms in his religious writings. He was involved in many secret societies and occult groups.

During the time of his predecessor Jonathan Charles Darby there, séances were held in the castle by the latter’s wife Mildred Darby. She was a writer of Gothic novels, leading to publicity about the castle and its ghosts. The claims of paranormal activity include the putative existence of a Red Lady ghost, the ghosts of two girls, and an “elemental spirit” associated with Mildred Darby. The castle describes itself as “the world’s most haunted castle.” 

You can read about this at https://www.thestandingstone.ie/2009/08/leap-castle-co-offaly.html

And at https://www.ciaranmchugh.com/gallery/the-bloody-chapel-at-leap-castle/ 

Darby marked his doctrinal works with Masonic and Theosophical terms. See here

https://libertytothecaptives.net/darby_writings_occult.html.

See Darby’s Pre-Trib Rapture ‘Christ’ compared to Alice Bailey’s Theosophical/Luciferian Christ here: https:libertytothecaptives.net/darbychrist_newage.html 

His teachings

Darby taught the separate economies in God’s redemptive purpose. He separated Israel and the Church. There were two distinct groups, two distinct identities, and two distinct futures. He viewed Acts 2 in the New Testament as a pivotal moment in God’s dealings with Israel. He claimed that began a new dispensation, the ‘church’. This period would last until what he understood as the ‘rapture’.

He taught seven dispensations: Paradise, Noah, Abraham, Israel, Gentiles, the Spirit and the Millennium. He held a hermeneutic of “literal interpretation” to all areas of scripture including Old Testament prophecies.

Darby toured many times through the United States and Canada from 1859 to 1874, widely spreading his theological perspectives. His dispensational teachings were further made popular by C. I. Scofield in his notes for the highly influential Scofield Reference Bible.

The Logos.com website ‘Got Questions?’ claims that “today premillennialism and a modified form of Darby’s dispensationalism are held by the majority of evangelicals”. Some estimate half a billion evangelicals, chiefly in America. Logos appears to support this theory.

But is this teaching true? Is it Biblical?

The Bible holds to its unity, both the Old Covenant and the New Covenant. The Bible always stresses the unity of the people of God. The one covenant, the covenant of grace, is the overarching structure. But the dispensationalist structure cuts up the Bible into 7 parts. This is mere presupposition.

Darby proposed the ‘church age’. But as things would get worse, Christ would come back to ‘rapture his church’. Then he says we have seven years of tribulation (misquoting Revelation 16-19). Then Christ comes back as the second coming. Then finally, the thousand-year reign, the millennium.

Dispensationalists think several scriptures show the distinct roles of Israel and the Church and the progressive revelation of God’s plan. They cite Genesis 12:1-3, God’s covenant with Abraham, promising descendants, land, and blessings for all nations through his seed. Dispensationalists interpret this as a literal promise that will be fulfilled within the people of Israel. Again mere presupposition.

The New Testament absolutely explodes this theory.

Paul wrote that gentiles are “no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.” Ephesians 3

Dispensationalists hold that the seed of Abraham is just the physical offspring of Abraham. But in Galatians 3:16, Paul explains that “the promises were made to Abraham and to his offspring.” He then explicitly identifies the offspring (seed) as Jesus Christ. Then in verse 29: “And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.”

Christ is a literal physical descendant of Abraham. But because believers, both Jew or gentile, are united to Christ. Thus we too are Abraham’s offspring if we belong to Christ. This is the true gospel.

Dispensationalists cite Ephesians 3:2-5 and 3 other scriptures. They claim that Paul’s term “dispensation” is used to describe God’s progressive revelation of the mystery of the Church.

But Paul says that the church is part of God’s eternal purpose. It will endure forever into the future: “so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. This was in accordance with the eternal purpose which He carried out in Christ Jesus our Lord, “ (Ephesians 3:10-11)

God will be glorified in the church for all future eternity: “to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. ” (Ephesians 3:21)

Dispensationalists believe the church is a temporary stop gap measure. They fail to comprehend that the church is the bride of Christ and that the wedding day is the second coming. “that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. ” (Ephesians 5:27)

Dispensationalists teach that the church ends at the second coming, when in fact the church continues forever as the bride of Christ. They believe the church was thought up at the last minute when the Jews rejected Jesus as their king! I kid you not! They fail to realise that our salvation is within the Body of Christ and will continue forever.  God has given no other name under heaven by which we must be saved.” Acts 4:12

Dispensationalism, the rapture and premillennialism? All heresy invented by John Darby in 1830 AD.

Conclusion

I challenge all dispensationalists: Show me what I write here is incorrect OR admit your own errors. We cannot both be right. One of us is wrong—seriously wrong. Okay?

If you hold Dispensationalism you are preaching a false gospel, according to the scriptures.

The Replacement of the Jerusalem Temple– Part 2

In our last post we looked at John’s Gospel, chapter 1 and discussed Jesus’ extraordinary statement about the Jerusalem temple would be replaced and its meaning. In this post we look further into the New Testament and discover more about this.

On the first ‘Palm Sunday’ when Jesus rode into Jerusalem and entered the temple complex, he was not acting as a religious radical. He was acting as God’s replacement temple, the reality to which the temple pointed all along. The shadow of the real thing.

When Jesus died on the cross an extraordinary phenomenon occurred. The temple curtain was torn from top to bottom (Matthew 27:51). This supernatural thing signified the end of the need for a physical temple and the whole sacrificial system.

Jesus’ Body now serves as the dwelling place for God’s presence: the ekklesia, the Body of Christ.

All that the temple had meant for Israel for almost one thousand years was now to be found in Israel’s Messiah. The presence of God which human beings longed for was found through a personal connection with Christ, not in a building in Jerusalem. 

The first followers of Jesus could see that the Jerusalem temple was actually ‘overthrown’ and replaced for them at Jesus’ death and resurrection. From that time, around AD 30, the early Christians, understood a new temple was established for all believers, both Jew and Gentile.

They remembered Jesus’ words the night before he was betrayed:

And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” Luke 22:19 

 In the following verses the apostle Paul highlights the idea that believers collectively form the body of Christ, with each member playing a unique role:

For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.  Romans 12:4-5.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 1 Corinthians 12:12

And Paul saw Jesus’ body as the head over everything to do with the whole ekklesia. His fullness:

And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. Ephesians 1:23

From whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love. Ephesians 4:16

All who wish to experience the Lord’s presence, learn his teaching, and enjoy his forgiveness can do so by embracing Jesus the Messiah, the new temple. There is no other way but Jesus’ way!

This is so clearly emphasised in the whole New Testament.

Yet, astonishingly, there are many Christians who have embraced a deadly heresy which fails to do any justice to our Lord’s majesty and headship. They have embraced dispensational theology, which originated only 200 years ago. They aggressively denounce the idea that Jesus’ body has replaced Israel, disparagingly calling it “Replacement Theology”. Thus, they become virtual Christ-deniers.

Of course, the fact that Jesus replaced the entire Mosaic system is undeniable. As we saw in John 2:13-17,  Jesus saw himself replacing the whole Jewish system with its central temple worship. Replacing all that with a community. A worldwide family of brothers and sisters.

The state known today as “Israel” is NOT God’s chosen instrument. Of course, under the Old Covenant through Israel all the nations would be blessed by the seed of Abraham.

Christians believe in his seed, i.e., Jesus (Mat 3:9, Rom 4:13-25, Gal 4:28-31), we enjoy living in the New Covenant inaugurated by the Lord Jesus.

And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. Galatians 3:29 

In the New Covenant documents the people of God are those who trust in the Lord Jesus Christ: (1 Peter 2:4-10 , Titus 2:14, Heb 3:6, 8:13).

Just before his passion, Jesus said to the people of Israel their end had come. In the parable of the wicked tenants (Mat 21:43)

 “And they took him and killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others.”

Yahweh will replace the wicked tenants with ‘others’, namely the ekklesia. Pentecost.

And then to the hypocritical Jewish leaders he said

“37 “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate.[j] 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’ (Mat 23:29-38).

From the time of Christ’s crucifixion in 30 AD to 70 AD, it seems God gave the disobedient Jews 40 years to repent and accept Jesus as the Messiah. Then 40 years later many multitudes of unbelieving Jews perished when the Roman armies destroyed Jerusalem.

But today, these deceived people say that someday Jesus will come back and reign on earth for 1000 years. And many even think God will accept sacrifices in a rebuilt temple in Jerusalem! They cite Revelation chapter 20. But Revelation chapter 20 says absolutely nothing about this claim.

Such a temple where animal, and other sacrifices would be carried out would deny our Lords’s once-for-all perfect sacrifice on the cross was sufficient. The whole of Hebrews chapter 9 makes that clear. A reinstated building in Jerusalem that is like the Old Testament temple is not God’s plan.

Such activity in a third, earthly temple will require a legitimate priesthood. That also nullifies the perfect priesthood of Christ and makes his to be insufficient. Men of flesh and blood would have to be appointed to go back to a sacrificial system that Hebrews chapter 8 says was imperfect and could never make those who approached cleaned of sin.

It also denies the one Mediator between God and men being the risen Christ. In conclusion, let’s be glad and thankful for what Jesus has done. He has made obsolete all that came before him. He is the only one who could replace the whole Jewish system Including the Jerusalem Temple.

It also denies the one Mediator between God and men being the risen Christ.

In conclusion, let’s be glad and thankful for what Jesus has done. He has made obsolete all that came before him. He is the only one who could replace the whole Jewish system Including the Jerusalem Temple.

The Replacement of the Jerusalem Temple

Commentary of John 2:13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. And He found in the temple those who were selling oxen and sheep and doves, and the money changers seated at their tables. And He made a scourge of cords, and drove them all out of the temple, with the sheep and the oxen; and He poured out the coins of the money changers and overturned their tables; and to those who were selling the doves He said, “Take these things away; stop making My Father’s house a place of business.” His disciples remembered that it was written, “Zeal for your house will consume me.” (John 2:13-17)

Commentary verses 13-17

13. The Passover of the Jews was near. There would be many thousands in Jerusalem for the Passover–the most important Jewish feast of the year. Note the term ‘near’ (Greek engys) which always means very close and occurs 30 times in the New Testament. It can never mean many years hence, let alone 2000 years!

15. He drove them all out of the temple. By ‘temple’ is meant the court of the Gentiles where non-Jews could worship. This was also the place where the traders selling oxen and sheep and doves for sacrifice and the money changers did their business.

16. My Father’s house: This is a clear claim to be the Son of God. He is establishing a whole new order, the end of the temple worship and the whole Jewish religion—the start of the new age.

By Jesus’ cleansing the temple, he demonstrated his authority over it.

From the very beginning of all four gospel accounts, this is Jesus’ clear objective—replacement of everything Jewish, replacement, replacement.

17. Jesus’ disciples remembered Psalm 69:9 in which David expressed his complaint to God about his enemies’ scorn and his zeal for God’s house (the Temple): “For zeal for your house has consumed me and the reproaches of those who reproach you have fallen on me.”

His zeal for God’s house and the purity of worship, will certainly consume him in his continual fight against the Jewish leaders as we read in this passage. Ultimately, this engaged his entire attention, with his continuous conflict with the authorities, even to up his death. 

The Jews then said to Him, “What sign do you show us as your authority for doing these things?”  Jesus answered them, “Destroy this temple, and in three days I will raise it up.”  The Jews then said, “It took forty-six years to build this temple, and will you raise it up in three days?”  But He was speaking of the temple of His body.  So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.  (John 2:18-22)

Commentary verses 18-22

18. John used the term “Jews” throughout his gospel to mean the Jewish ruling establishment, not the general Jewish population.

The rulers are outraged by his statements which challenge their authority. What is your authority to be doing these destructive acts in the holy place? Who do you think you are? What evidence do you have?

19. Jesus ignores answering them directly. They think he speaks of the temple building, the absolute centre and symbol of God’s worship in Israel. The disciples thought the same, until after his resurrection.

But he says prophetically ‘you destroy this temple and I will raise it up’. He knew they would try to destroy him but he would be raised from death. Perhaps he gestured towards his own body as he said this.

A mere “man” would never say this. No dead “man” can have such power over his body. This is the Messiah, the Son of God!

This is an extraordinary statement. The Body of Christ will be what is rebuilt, replaced—the tabernacle of David restored (see Amos 9:11 and Acts 15:16)!

Then within that generation the Jerusalem temple would be destroyed (Matthew 24) and many Jewish people would suffer the vengeance and wrath of God. They will fall by the edge of the sword and “all things which have been written will be fulfilled.” (Luke 21:20-24).

Jesus spoke here prophetically about when the temple will be destroyed. The Roman army, as we know took place in 70 AD, ended the Mosaic age with the destruction of the Jerusalem temple. The whole system, lasting many centuries, was deemed invalid by God.

Jesus was acting as God’s replacement temple. He was the reality to which the temple pointed all along. All that the temple had meant for Israel for almost one thousand years was now to be found in Israel’s Messiah. The presence of God which human beings longed for would be found through a personal connection with Christ, not in a building in Jerusalem. 

His apparent contempt for the huge, sacred, magnificent temple was all the evidence that the rulers needed to condemn Him at his trial:  Finally, two men came forward declaring, “This man said, ‘I am able to destroy the Temple of God and rebuild it in three days.’” (Matthew 26:60-61}.

On the cross they taunted him with his statement saying Look at you now!” they yelled at him. “You said you were going to destroy the Temple and rebuild it in three days. Well then, if you are the Son of God, save yourself and come down from the cross!” (Matthew 27:40). Three days later God raised him from the dead!

20. The Jews then asked him how he could possibly rebuild the temple in three days if it took so long to build. But he ignored their question. They will have to wait and see the inevitable.

In the meantime, His claim, in their judgment, was ridiculous and indicated, as they supposed, that he had no authority to do what he had done.

 20-22. John here tells the reader that Jesus spoke of the temple of his body. John revealed the plot early for readers. John did not leave his readers in suspense till the end.

So John tells us it was only after Jesus was raised from the dead, that the disciples remembered what he said. Only then could they believe the Scripture and the word which Jesus had spoken. What ‘scripture’?

Without doubt, the Old Testament Psalmist David predicted his resurrection:

No wonder my heart is glad, and I rejoice.  My body rests in safety. For you will not leave my soul among the dead or allow your holy one to rot in the grave. Psalm 16:9-10

And Peter quotes David this in his address on the day of Pentecost:

He was saying that God would not leave him among the dead or allow his body to rot in the grave.  “God raised Jesus from the dead, and we are all witnesses of this.  (Acts 2:31-32).

In the New Testament, Jesus is often referred to as the temple of God, symbolizing that he embodies the presence and glory of God. In his own words about himself:

I tell you, there is one here who is even greater than the Temple (Matthew 12:6)

And Paul:

all of you together are the temple of God and that the Spirit of God lives in you? God will destroy anyone who destroys this temple. For God’s temple is holy, and you are that temple. (1 Cor 3:16-17)

+++++++++++++++++

To be continued next post: The Replacement of the Jerusalem Temple—Part 2

the Authority of Jesus

Some question the authority of Jesus. Yep, I know it’s strange.

Do they have a Bible? Here are just a few texts illustrating His authority:

Jesus told his disciples, ‘I have been given all authority in Heaven and on Earth’. Mat 28:18.

‘All things have been handed over to me by my Father’  Mat 11:27.

The Father loves the Son and has given all things into his hand’John 3:35.

‘Father, glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him’.  John 17:2.

His authority in His coming again

Long ago He came on the clouds of Heaven in judgment on wayward Israel. See Jesus’ words, Luke 21:22:

For those will be days of God’s vengeance, and the prophetic words of the Scriptures will be fulfilled.

Read Jesus words in Matthew 24:30:

And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the land. And they will see the Son of Man coming on the clouds of heaven with power and great glory. 

And His amazing authority that follows recorded in verses 24:32-34:

“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. In the same way, when you see all these things, you can know his return is very near, right at the door.  I tell you the truth, this generation will not pass from the scene until all these things take place.

He claimed his return was very near, right at the door, and not 2000 years in the future as many suppose. There would absolutely be no point telling his disciples His coming was far and away in the future!

The seat of Jesus’ authority

The actual seat of Christ’s throne both then and forever is the Jerusalem that is in Heaven, not on Earth, just as he told Pilate—John 18:36:

“My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.”  

And see Hebrews 12:22-23.

. . .  you [believers] have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 

See also Galatians 4:26:

   But the other woman, Sarah, represents the heavenly Jerusalem.

The seat of Christ’s throne then and forever is with the Father as Daniel told Nebuchadnezzar, Daniel 4:31-32:

Seven periods of time will pass while you live this way, until you learn that the Most High rules over the kingdoms of the world and gives them to anyone he chooses.’

And Peter on the Day of Pentecost, Acts 2:33:

Now he is exalted to the place of highest honour in heaven, at God’s right hand. And the Father, as he had promised, gave him the Holy Spirit to pour out upon us, just as you see and hear today

And Stephen as he boldly told his accusers, Acts 7:48-49:

. . . the Most High doesn’t live in temples made by human hands. As the prophet says,

 ‘Heaven is my throne, and the earth is my footstool. Could you build me a temple as good as that?’ asks the Lord. Could you build me such a resting place? Didn’t my hands make both heaven and earth?’

As Paul wrote to the Philippians 2:9-10:

Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Erroneous teachings

Dispensational teachers say that Jesus’ return to the earth will mean He will establish His Kingdom on earth where He will reign from Jerusalem”. some even think He will sit a new temple! They try to support these assertions with texts like Isaiah 2:2-4, 11:6-9, Jeremiah 3:17; Luke 1:31-32,Revelation 5:10, 19:15, 20:4-6).

Nothing here about his return to earth, nor his rule from earthly Jerusalem. No. He rules from heaven where He has ascended on high with the Father. See Revelation 3: 12 re the overcomers: 

. . . . .  they will be citizens in the city of my God—the new Jerusalem that comes down from heaven from my God.

See also Psalm 2:3, 9 and Acts 4:25-26.

. . . .   But the one who rules in heaven laughs. The Lord scoffs at them. . . . . .  You will break them with an iron rod and smash them like clay pots.’”

Luke 1:31-32 “The Lord God will give him the throne of his ancestor David. And he will reign over Israel forever; his Kingdom will never end!”  Israel? We believers are the Israel of God, Galatians 6:16.

Others draw attention to the obvious situation here on earth that wickedness prevails under satan and thus conclude that our Lord has limited authority.

Satan can be bound! Believers can resist him. Believers have a greater One within them. Jesus showed he could bind satan and plunder his goods (Matthew 12:29, Mark 3:27 and Luke 11:21-22).

Jesus gave his disciples power and authority over evil spirits. Heal the sick, raise the dead, cleanse the lepers, cast out demons.(Matthew 10:8).

The Lord has created all people with the power of choice. He will not act against our free will. He invites us to choose between life and death, light and darkness, truth and lies.

Conclusion

Let us take heart. Our mighty King of Kings rules from heaven where He has ascended on high with the Father. And his people reign with Him here. We don’t look forward to the absurd notion that Jesus will come and reign in a stone temple in earthly Jerusalem for 1000 years.

We look forward to eternal life with Him. What an exhilarating future awaits us!

Rejoice!

Jesus’ Second Coming: A Historical Perspective

Jesus told his disciples, as recorded by Matthew at 10:23, 16:27-28 and 24:34, that he would return before some of his listeners, ‘this generation’, had passed away.

Jesus Christ is the same yesterday, today, and forever! He is the unchanging One, the only constant in this crazy world. The alpha and omega, the first and the last!

His integrity is critical. If he made one mistake or false prophecy, everything else he said would be suspect.

The Bible defines a false prophet as one who prophesies events that do not come to pass. If someone prophesied that a specific event/s would occur at a specific date or time and that time were to come and go without the event happening, he could legitimately be labelled as a false prophet.

But the prophet who speaks a word presumptuously in My name, a word which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’ And if you say in your heart, ‘How will we recognise the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing that the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. Deuteronomy 18:20ff.

Jesus made many, many promises to his disciples. Some of these promises were prophecies about his second coming. For example:

When you are persecuted in one town, flee to the next. I tell you the truth, the Son of Man will return before you have reached all the towns of Israel. Matthew 10:23

That was part of Jesus’ instructions to his disciples.  And that happened!

For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.” Matthew 16:27-28.

That happened too! And then Jesus, after pronouncing the woes upon the leaders of Jerusalem, said:

“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah, son of Barachiah, whom you killed in the Temple between the sanctuary and the altar. I tell you the truth, this judgment will fall on this very generation. Matthew 23:34-36. We know all those things actually happened –exactly as we read in the New Testament! They are history.

And then only days before his passion

I tell you the truth, this generation will not pass from the scene until all these things take place. Matthew 24:34.

And yes, all those things Jesus spoke about in Matthew 24 were in the near future, but they happened in the 1st century! All of them! And before his generation had died out!

How can we know this?

Read Paul’s 1st letter to the Thessalonians 1, verse 10 written about AD 65, certainly within ‘this generation’:

 And they speak of how you are looking forward to the coming of God’s Son from heaven—Jesus, whom God raised from the dead. He is the one who has rescued us from the terrors of the coming judgment.

What judgment did Paul mean? These believers suffered persecution from the unbelieving Jews in their community. So we read 1 Thessalonians 2:14-16:

And then, dear brothers, you suffered persecution from your own countrymen. In this way, you imitated the believers in God’s churches in Judea who, because of their belief in Christ Jesus, suffered from their own people, the Jews.  For some of the Jews killed the prophets, and some even killed the Lord Jesus. Now they have persecuted us, too. They fail to please God and work against all humanity as they try to keep us from preaching the Good News of salvation to the Gentiles. By doing this, they continue to pile up their sins. But the anger of God has caught up with them at last..

Ask yourself this question: if those Thessalonians were wrong by expecting Jesus to come within their lifetime, why didn’t Paul correct them? Why didn’t he write to them saying, ‘no, you’ve got it wrong, Jesus won’t be coming for a long, long, time!’

But Paul did not correct them. Instead, he continued to encourage them as he wrote this letter to encourage them and then followed it with another letter, which we call Second Thessalonians, with further encouragements.

So why do you, dear reader, still expecting Jesus to return soon or in the future? That is logically impossible if you trust Paul’s letters to be the word of God. Paul reports similarly in Romans 12, 1 Corinthians 10, 2 Corinthians, Philippians 2 and in his other letters.

And then there are what Peter wrote and James as well. They all expected Jesus to come very soon.

I know it is so difficult to throw off false teaching that has taken such a hold on Christians everywhere, such that people, including theologians, call Paul into question, saying that Paul was just wrong.

But why are the apostles of Christ, men filled with the Holy Spirit, the ones who are wrong? Why is it that we can be persuaded to think that Paul and the others were in error, rather than to question our own underlying premise of what we have been taught?

Who is it that is wrong – the apostles or the teaching of men that we have been exposed to?

What is more probable: that our understanding is wrong or that Paul’s was right? And if not only Paul was wrong, but that Jesus must have lied to his disciples living in the first century, that he was coming back soon, before their generation had all gone.

Or if men teach that he was mistaken, as C S Lewis did when writing in his book The World’s Last Night’, are they then not anti-Christ?

Where do you stand? What do you think?

Receiving Jesus

In the first chapter of the Gospel of John we read about the coming of Jesus into the world  . . .

The true light that gives light to everyone was coming into the world.  He was in the world, and though the world was made through him, the world did not recognize him.  He came to that which was his own, but his own did not receive him.  Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God. John 1:9-13.

Despite his amazing miracles, outstanding teaching and divine claims, Jesus was rejected by ‘his own’, the unbelieving Jews. All four gospels in the New Testament tell the constant story of his rejection.

At first, vast crowds from all over Judea and Galilee followed him, attracted by his words and deeds. But the religious leaders hated Jesus because He was so full of the love of God, while they were full of love for themselves and their religious system. His own did not receive him—they will be left behind and replaced by the real people of God in the last days.

But not every Jew rejected him. Some received him.

To all those who did receive him, i.e., those who actually believed in him, there was a sensational result—they had the authority to be children of God. Jesus was fulfilling what the prophets had predicted . . . .  

Isaiah 62:4.  Never again will you be called “The Forsaken City” or “The Desolate Land.” Your new name will be “The City of God’s Delight” and “The Bride of God,” for the Lord delights in you and will claim you as his bride.

Zephaniah 3:16-17. On that day, the announcement to Jerusalem will be, “Cheer up, Zion! Don’t be afraid! For the Lord your God is living among you. He is a mighty saviour. He will take delight in you with gladness. With his love, he will calm all your fears. He will rejoice over you with joyful songs.”

Now let’s consider the ramifications of people receiving the authority to become “children of God”. This means to bring in a completely new people of God!

Those who received Jesus had the authority to be called people of God. But those who refused to receive Jesus do not have the right to call themselves the people of God. Here is the beginning of a new people of God altogether! The whole Gospel story is all about how Jesus’ followers have replaced those who were thought to be the people of God.

This was fulfilled by Isaiah and many Old Testament prophets, including Jeremiah 31 and Hosea   . . . .   

After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son. And the Lord said, “Name him Lo-ammi—‘Not my people’—for Israel is not my people, and I am not their God. “Yet the time will come when Israel’s people will be like the sands of the seashore—too many to count! Then, at the place where they were told, ‘You are not my people,’ it will be said, ‘You are children of the living God.’ Then the people of Judah and Israel will unite together. They will choose one leader for themselves, and they will return from exile together. Hosea 1:8-11.

Then Peter, quoting Hosea and writing to congregations of Jews and Gentiles, declares . . .  

. . . .  for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.  “Once you had no identity as a people; now you are God’s people. Once you received no mercy, now you have received God’s mercy. 1 Peter:2:9-10.

Now let’s see what the gospels record about receiving Jesus. Gospel of Matthew 10:40-42 . . . . . .

“Anyone who receives you receives me, and anyone who receives me receives the Father who sent me. If you receive a prophet as one who speaks for God, you will be given the same reward as a prophet. And if you receive righteous people because of their righteousness, you will be given a reward like theirs. And if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

Here is the Jewish principle of the shaliach—his agent is like himself – שליח shaliach is the Hebrew word for “apostle”.  It literally means “sent one”.  Strongs 7971. Pronounced shuh lee akh.  Plural “shlichim“.

This usage also appears in John 13:20.

I tell you the truth, anyone who welcomes my messenger is welcoming me, and anyone who welcomes me is welcoming the Father who sent me.”

And in Luke 10:16.

Then he said to the disciples, “Anyone who accepts your message is also accepting me. And anyone who rejects you is rejecting me. And anyone who rejects me is rejecting God, who sent me.”

New Testament theologian R T France wrote: “the reception afforded Jesus’ disciples becomes the test of one’s relationship to God, as is spelt out more thoroughly in Jesus’ parable Matthew 25:31-46.”

It was a privilege for those who carry the word of God. Such acts of hospitality from the lost sheep of Israel made the preaching of the gospel possible.

This fits in perfectly with Jesus’ words in Matthew 25:37. It would have been solid comfort for the disciples under persecution. Thus comparing Matthew 10:42:

if you give even a cup of cold water to one of the least of my followers, you will surely be rewarded.”

With Matthew 25:37-39:

“. . . . .  “And the King will say, ‘I tell you the truth, when you did it to one of the least of these my brothers and sisters, you were doing it to me!’

Note who really are the ‘least of these my brothers and sisters’ –not the disadvantaged or poor—but those who follow Jesus—see Matthew 12:27.  

For us today, it is indeed a privilege to carry the word of God to others. To all of us who received him, we who actually believe in him, there is a sensational result—we have the authority to act as the children of God, his brothers and sisters.

We have the wonderful authority as his children to be his messengers and those who welcome us with the gospel will be welcoming Jesus and the Father who sent him.

Let us take that authority every day!

Will You Be Left Behind?

People who follow dispensational and ‘rapture’ doctrine invariably follow the ‘left behind’ teaching,  popularised by authors and movie makers like Tim LaHaye and Jerry Jenkins, which fictionalises the idea of a secret rapture where Christians are suddenly removed from Earth, leaving others behind to face a period of tribulation.  They apply it to the ‘rapture’. They and others like Hal Lindsey and Jerry Falwell teach that some will be taken up to heaven (the floaters} and the rest left behind on earth.

Millions of young people in the 70s joined the ‘Jesus People‘, a wonderful movement of passionate Christians all over the world. Many of these devoured the book by Lindsey, ‘The Late Great Planet Earth‘. In his book, Lindsey warned that planet earth would cease to exist within a few years. More than 15 million copies of this book were sold, and it was named ‘the bestseller of the decade’.

Sadly, it’s actually the truth that is being left behind. The ‘rapture’ doctrine does not accord with scripture. It was not taught by Jesus or by the apostles.

The passages these teachers use for their ‘left behind’ doctrine are actually only a small part of a passage which we refer to as the Olivet Discourse.

Here, Jesus was answering the questions of His disciples. It’s about the terrible time when the Romans would besiege Jerusalem (which we now know from history took place in AD 70).

These teachers take these passages out of context. How crazy is that for good interpretation?

We will look first at Matthew 24:32-41 and then relevant verses in Luke 17:26-36.

Matthew 24:37-41—Jesus was teaching the disciples about the suddenness of His coming.

37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.

Now, looking at those relevant verses in Luke 17:22-36.

Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.

I have seen this verse used as a proof text by dispensational teachers to prove that Jesus said the disciples would never see His coming. Talk about a text taken out of context!

 . . . . . . 25  But first he must suffer many things and be rejected by this generation.

What generation is that? Of course it was the current generation of Jesus and His hearers that He said would not pass away before ‘all these things’ occur (Luke 21:32, Mat 24:34).

26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

You can see this is similar to the Matthew passage, but Luke adds this to Jesus’ reported words:

28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulphur rained down from heaven and destroyed them all.

30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot’s wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 

34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” 

In both these passages, Jesus told the disciples that before his coming, people would live like they did in the days of Noah (Gen. 6-9). They conducted regular business. The flood came, and Noah and his family got into the ark. The ones who were left after the flood were Noah and his family, who survived the wrath of God, while those who were taken away went through judgment and didn’t survive for the flood waters took them away.

Similarly, that as Lot escaped with Abraham, the ones who are left behind and escape survive the fire and sulphur, while those who do not survive it are the people of Sodom. They were “taken away” in judgment.

Jesus said that people who surrender to his call to obedience will escape the dreadful final judgment, but they must get out of Jerusalem and flee to the hills without delay. Luke 21:20-24.

Note how these passages show a persistent Judean and a thoroughly 1st-century and Jewish context. That makes it impossible to interpret the event as happening in the future.

It is illogical to think these things will occur in modern times: it is those in Judea who must flee.  People will be killed by the sword or sent away as captives to all the nations of the world, and Jerusalem will be trampled down. History.

No. Jesus has already come and gone!

And no, you won’t be left behind!

Will You Face The Great Tribulation?

Jesus spoke of a terrible time that would occur just before the time of His second coming. He referred to this as ‘the great tribulation’.

When do you expect the great tribulation to happen?  Soon?

C’mon, let’s see what Jesus told the disciples about the great tribulation in the ‘Olivet Discourse’, 2000 years ago (Matthew 24:20-22).

In that discourse, He was answering the disciples’ questions. They remembered his words and these were recorded in the books of Matthew, Mark and Luke, in the New Testament for readers of all generations.

Verse 20: “When you see standing in the holy place ‘the abomination that causes desolation’ . . . .  then let those who are in Judea flee to the mountains . . . Pray that your flight will not take place in winter or on the Sabbath.

Jesus told the disciples they would see the Abomination of Desolation—a sacrilegious defilement of the holy temple in Jerusalem—as the signal for them to get out of Judea and escape the Great Tribulation.

Note the references to Judea and the mountains, to the winter (when Judea gets very cold) on the Sabbath (the limits of travel on that day). The warning is for the people of the generation he is addressing—it is ‘your flight’. Not a warning for people 2000 years hence, but to people who observe the Sabbath, Jews.

Jesus does not know the timing of this (see v.36) so he warns the disciples of his own generation.

So, it has already happened, right?

It is impossible to conclude otherwise. Unless you think that Jesus was mistaken—perish the thought!

Stop worrying.

Verse 21: For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 

Jesus said this time of utter devastation would never be repeated. His term nor ever will shows this will not be the end of the world—again, no one could flee then!

This terrible time is one of the things that would happen before ‘this generation passes away’ (v34).   

22 Unless those days had been cut short, no life would have been saved; but for the sake of the elect, those days will be cut short.

We know that the Jews who believed Jesus, the ‘elect’ left Judea and fled to the mountains, following His instructions, and were saved.

But the people remaining in Jerusalem and Judea were cut down not only by the Romans but also by one another in a terrible civil war—bringing the unprecedented horror events of 68-70 AD, described in great detail by the Jewish eyewitness historian Josephus in his War of the Jews, book 6, chap. 5, sec. 3.

On His way to the cross, Jesus said to weeping women “Daughters of Jerusalem, stop weeping for Me, but weep for yourselves and for your children. For behold, days are coming when they will say, ‘Blessed are those who cannot bear and the wombs that have not given birth, and the breasts that have not nursed.” (Luke 23:27-31) They must be very concerned for terrible events would happen in their own generation.

History records several temporary cessations of the assaults by the Roman army when the elect, those who followed Jesus, would have had the opportunity to escape from Judea. That’s history.

Thus all this talk about the great tribulation happening in the future and who will face it or who will escape it with some ‘rapture’ event is totally irrelevant. Paul’s letter (Thessalonians 4:16-17) has no hint of anyone fleeing anything but rather people being united with Jesus forever. Right?

What is the Millennium Reign of Christ?

The phrase ‘the millennium reign of Christ on earth, is a form of eschatological speculation that contradicts the Church’s historical teachings on the nature of Christ’s reign. The apocalyptic passage of Revelation 20:4-6 is usually quoted by many teachers in support of this idea These writers include the popular online series ‘Got Questions?’.

These people claim that Jesus Christ will return and will establish Himself as king in Jerusalem, literally sitting on the throne of David.  They quote Luke 1:32–33 as one of their proof texts:

He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.

No mention of Jerusalem here! He will reign not just on earth but in heaven for ever and ever. And we Christians today are enjoying His reign! For we are the true ‘Israel of God’ as Paul declared (Galatians 6:16).

Sending His disciples He said “all power is given unto me in heaven and earth. (Mat 28:18)

Rev 1:5. John wrote: he is the ruler of all the kings of the world.

Rev 11:15 . . . . the seventh angel sounded  . . . . saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever'”.

Daniel 7:27: And the kingdom and the dominion and the greatness of the kingdoms under the whole heaven shall be given to the people of the saints of the Most High; his kingdom shall be an everlasting kingdom, and all dominions shall serve and obey him.

Revelation 20 just does not connect with the idea ‘while Christ reigns over the earth.’ It says ‘They reigned with Christ for a thousand years.’ Yes, but on earth? No. They have died and they have received their resurrection and will reign with him where He is, in heaven. (Revelation 20:4-6)

See John 14:3: And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.

Let’s interpret the obscure, apocalyptic passages of scripture by text that is perspicuous—a sound hermeneutic. Jesus has ascended and is reigning now and is seated at the right hand of God. To say He will take up residence in earthly Jerusalem is junk theology—believed by millions in a cult.

These teachers claim that unconditional covenants demand a literal, physical return of Christ to establish the kingdom.

These covenants don’t ‘demand’ a physical return. A physical return cannot be proved. Why do people think He would be optically ‘seen’ at His coming in judgment hidden in clouds of glory? He whom no one can see and live? Christian, we walk by faith, not by sight!

He told Pilate ‘My kingdom is not of this world.’

They claim that the Abrahamic covenant promises Israel a land, a posterity and ruler, and a spiritual blessing quoting Genesis 12:1–3. But what does it say:

“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you.”

God covenanted with Abraham (you/thee, sing.) not Israel. All people will be blessed because of Abraham’s seed, which is Christ! See Galatians 3:7-9:  Understand, then, that those who have faith are children of Abraham. Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.” So those who rely on faith are blessed along with Abraham, the man of faith.

They claim that the Palestinian covenant promised Israel a restoration to the land and occupation of the land (Deuteronomy 30:1–10).  

True. But then the passage goes on, see verse 18: But if to other gods and [you] worship them, I declare to you this day that you will certainly be destroyedYou will not live long in the land you are crossing the Jordan to enter and possess. This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.

They made the wrong choice, again and again and again. Consequently, they were certainly destroyed when Judea, Jerusalem and people were ravaged by the Roman armies in 66-70 AD after the real Jewish followers of Christ had escaped just as He instructed them. “When you see Jerusalem being surrounded by armies, you will know that its desolation is near.  Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. For this is the time of punishment in fulfilment of all that has been written. (Luke 21:20-22).

They also claim that the Davidic covenant promised Israel a king from David’s line who would rule forever—giving the nation rest from all their enemies (2 Samuel 7:10–13).

When your days are over and you rest with your ancestors, I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom. He is the one who will build a house for my Name, and I will establish the throne of his kingdom forever. 

That was fulfilled at the birth of Jesus as we saw above in Luke 1:32–33.

See also Daniel 7:13-14: “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.  He was given authority, glory and sovereign power; all nations and peoples of every language worshipped him. His dominion is an everlasting dominion that will not pass away, and his kingdom will never be destroyed.

In conclusion, let me say that this whole idea we have looked at here, rather briefly, is not reflected at all in the pages of the New Testament. Their proof texts are mostly from the Old Testament and the Book of Revelation.

All of this goes along with the obsession millions have about the nation-state of Israel founded not by God Almighty but by politicians and global elites like the wealthy Ashkenazi Jewish banking family Rothschilds.

We are the people of God as Peter wrote to congregations of Jews and Gentiles (1 Peter 2:9).

Repeating, God covenanted with Abraham (Gen 12:1-3):

“I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

Today, we believers in Jesus are that ‘great nation’, not the Israeli state. We are blessed and will be a blessing, and all peoples on earth are being blessed by us!

Let’s do it!