Tag Archives: Bible

Are We Still Sinners?

Posted on 22/07/2024 | 2 comments

The Bible states that humans are naturally inclined towards disobedience and rebellion against God. Christians also believe that salvation from sin is achieved through faith in Jesus Christ, who died on the cross to atone for the sins of humanity. That changes everything!

However many want to think of themselves as sinners. So a lot of church liturgy demands confession, that assuming we always need forgiveness

Jesus does not go on accusing people of sin or calling us sinners!

Consider John 3 16-17:

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.  God’s picture of us now!

Consider the adulterous woman in John 8: Where are those who condemn you? Go and sin no more! (a promise not command).

Consider many of the parables: pictures of how God sees us! E.g., more joy in heaven over one who repents than over the 99 who need no repentance; the lost (prodigal) son; the Pharisee and the tax collector—who is justified?

Yes, Jesus did refer to some people as ‘sinners’ in the Bible. It was the church leaders, Pharisees who called some people ‘sinners’. For example, in Matthew 9:10-13, Jesus is criticized by those religious leaders for eating with tax collectors and ‘sinners’. Jesus responds by saying, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: “I desire mercy, not sacrifice.’ For I have not come to call the righteous, but ‘sinners’.”

Consider Paul:

Sin is something we experience, yes; but it’s not who we are. We have a choice! We can choose to say ‘NO’ to sin, even as we battle against it.  The Christian says “choose life.” Stop sinning!

But I say,  walk by the Spirit, and you will not gratify the desires of the flesh. 17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other,  to keep you from doing the things you want to do. 18 But if you are led by the Spirit,  you are not under the law. . . . .   24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. see Galatians 5:13-26.

“For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” Eph 2:10

Romans 5 says we have all sinned but and come short of the glory of God, but the gift of God is eternal life, through Jesus Christ, our Lord. Fit for eternal life! And while we were enemies Christ died for us.

Consider 1 John 1: “. . . our fellowship is with the Father and with his Son, Jesus Christ.” God is a loving Father who wants to bless His children. We are not his enemies, through Jesus we are his friends—He sees you as a friend! We have opened the door to Him and He has come in. This is our identity!

Consider famous Ayaan Hirsi Ali’s response to Richard Dawkins 2023

Her spiritual journey from Islam, to atheism to Christianity is extraordinary. Richard Dawkins criticised it, highlighting Christianity as being “obsessed with sin.” But Hirsi said I find that Christianity is actually obsessed with love. And that the figure, the teachings of Christ as I see it, and again, I’m a brand new Christian, but what I’m finding out — which is the opposite to growing up as a Muslim and the message of Islam — but the message of Christianity I get is that it’s a message of love, it’s a message of redemption, and it’s a story of renewal and rebirth.

And so, Jesus dying and rising again for me symbolises that story. And in a small way I felt like I have died and I was re-born.

I quote from a good article from the highly recommended Daily Declaration:

Tony Baines says it so well in this 9 May 2024 article:

“What is the true identity of man?

To discover that, we need an infinite, infallible reference point – God Himself.

Human beings cannot tell you what your true identity is. That can only be uncovered by going to someone infinite and infallible outside ourselves. You have to see yourself through the eternal eyes of God.

When we learn to see that way, we can view everything through love.

He is the One who saw you before time began. He sees your new creation spirit (Eph 2:10).

And when we see that new creation spirit, our eyes and ears open to Heaven’s possibilities. We can live out of the reality of our new identity, through His grace and truth.

Knowing our new inner identity (2 Cor 4:16), we can get to know the Holy Spirit through prayer. Our progress in building this relationship with God depends on several factors. What is our willingness to surrender to Him? What time will we give Him?

God is unchangeable and self-sufficient. He doesn’t live in the constraints of time. He lives in the realm of eternity.

Before you were lost in Adam, you were found in Christ Jesus. He chose you before time began and before you ever sinned (Rev 13:8). Let’s remember that we are unconditionally loved – and forever in His love (Eph 1:13–14). We are blameless in His sight, highly esteemed, adopted in His beloved Christ (Eph 1:6). This is the true identity of the one who has been born again (1 Peter 1:23).

Learn to see yourself through the eyes of the eternal God. If you see yourself through the wrong lens, it will introduce you to a world of shadows, following in the fallenness of Adam. In that place, we get lost in shame, blame, confusion and fear.

But if you hold to the true gospel of Jesus Christ, you will see yourself through the eyes of God — the One who held you in Himself before time began. You will see yourself in the new creation image of Christ (Eph 3:16).

If you do that, you’ll know your value and identity. You are blameless and without accusation in His sight through His glory and grace. Always!”

Prayer

“Jesus, we need You. Please help us Holy Spirit. Come in like a flood, help us love. May we have an overwhelming compulsion to dive deeper into the Father, Jesus, and the Holy Spirit.

Holy Spirit, would You beautifully begin to reveal deep revelations of emotional healings necessary for each of us. May Your glory come upon us so strongly that wounds are healed and strongholds are torn down.

Please manifest Yourself within the new creation born inside every beloved believer. Let us deepen our foundational identity in Jesus. May we learn to cast aside our old selves, and instead live out the true reality of the new creation spirit.  Amen.”

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A SOUND AND FULL GOSPEL

Posted on 19/01/2016 | 2 comments

Sound doctrine must be encouraged right from the start for the newly baptised. That means the teaching of Jesus and the apostles recorded for us in the New Testament documents. An intensive approach is necessary until a foundation and unity in Christ is experienced to bring maturity and stops the person being tossed around by every wind of doctrine. Ephesians 4:1-16 says it all.

The Gospel is enough if it is the full message and based on sound apostolic teaching.

Paul’s letters are packed with warnings to people about losing what has been given at the start. It’s a constant theme. also Peter’s and James and John. The lot.

Sound doctrine in Jesus must replace everything else. Must replace all the additions and sacred cows that have gathered momentum and weight and accumulation by teachers in Christendom and away from the simplicity of Jesus and life, oneness and love centred only in him.

But what tends to happen amounts to adding to what people have already learned.

No. We must start from scratch—from Jesus only. That’s what the first disciples had to do. That’s what we must teach— the New Covenant and what that means, and stress its importance—the simple teaching of who we are in Christ—new men and women—who walk not after the flesh but after the Spirit. Cant serve two masters.

You cannot live the New Covenant life in Jesus’ blood while remaining in some other covenant, like a covenant of Churchianity or of a man-made organisation, or of a denomination—or one of your own choice.

The whole understanding of doctrine in current historic Churchianity is sick, stuck in a kind of poor renovation of Old Covenant shadows, yet fraught with splits, competitiveness, unbelief, envy, lust for power, desire to make a name for ourselves  . . . . . .

For example, what did Jesus teach about “the church”? Nothing. Just 2 passages in Mathew alone which today do not have the meaning anywhere near what he meant.

Instead Christendom is all about this imported c….. word.

Most people have no idea what the original Greek word (ekklesia) means because its translation to c….. in all English bibles is religious, Romish, worldly, even pagan.  Jesus gave NO command about forming churches. Instead he told us to love one another and sure, that means togetherness, yes. It means caring, service, sacrifice for others, being servants and above all, loving one another. Gathering like they did originally.

He told us to make disciples, heal the sick, set the oppressed free, love one another, lead a holy life, receive the Holy Spirit, walk in the Spirit . . . . . . . . . .

Christendom and its micro offshoots continue to do what he did not command and ignore what He DID command.

Christendom is in most places, a mere shadow of the Old Covenant—and without even the wonderful glory of the Old Covenant. The Old Covenant is a shadow of the New Covenant. But we have made the Old Covenant look by comparison far more glorious than what we see today—at least it had a supernatural glory.

The apostles declared that the glory of the New Covenant makes the old look a mere shadow. New Covenant life makes the old seem to have no glory at all says Paul (see 2 Corinthians 3).

You and I must start obeying the sound doctrine of the new covenant! Today.

No time to lose.

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Who’s this Melchizedek?

Posted on 17/05/2015 | 3 comments

This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (Heb 6:19-20 NASB)

 Get prepared to be nourished, inspired, surprised and intrigued by some amazing words of God.

You might ask : why this unexpected entry of this strange, mysterious, immortal figure, Melchizedek, in this Letter to the Hebrews?

Now Jews were used to having a high priest. The author of The Letter to the Hebrews is giving these people of Jewish background every reason for them to prefer Jesus’ high-priesthood to that of the Old Covenant system of Moses still being practiced in their day. They must not go back into Judaism.

Melchizedek appears first in Genesis 14:17-20 as part of the story of Abraham. Melchizedek is described as ‘priest of God Most High’. But for a Jew, who could be greater than their illustrious father, Abraham? Yet this Melchizedek is clearly greater. Abraham pays tithes to him. Abraham receives Melchizedek’s blessing.

Melchizedek is described as king of Salem, priest of the Most High God and his name meant king of righteousness and king of Salem (= peace). He is without father or mother or ancestry, having neither beginning of days nor end of life, but having been made like the Son of God, he remains a priest forever. (Heb 7:1—3)

Who is this mysterious Melchizedek really? And who else does this description of him bring to your mind?

Of course! In this letter, Jesus is being compared with Melchizedek who appears twice in the Tanakh, the Old Testament scriptures – the bible Jesus read.

That passage in Genesis 14:17-20 seems quite irrelevant in the story of Abraham—a strange intrusion in the narrative. Yet this superlative, towering figure, Melchizedek, and the description there, are now at the end of the day, our day, seen to be of great significance.

In the letter we are given quotes from David’s Psalm 110, in which the LORD God is said to invite David’s ‘lord’ to ‘sit at my right hand’ (110:1) and then swears to this David’s lord that he is ‘a priest forever in the order of Melchizedek’ (110:4). This second mention of Melchizedek also must have seemed puzzling for its readers at that time. Just who is David’s ‘lord’ if it is not the LORD God but One to sit at His right hand?

You may remember Jesus threw that puzzling question from Psalm 110 about ‘David’s lord’ to his religious antagonists 1000 years after David wrote that: “How is it that David, speaking by the Spirit, calls him ‘Lord’? (Mat 22:43-44, Luke 20:41). That question remained unanswered and no wonder. Do you get it? Do you see what Jesus was claiming here?

So then, not long after Jesus put that critical question to the religious authorities, this Melchizedek pops up again in this First Century letter. Jesus is our great high priest after the order of Melchizedek—that is, after the order of an indestructible life! This is obviously superior to the Levitical priestly order (the Old Testament/Covenant). Jesus is THE great high priest, the only mediator. Eternal. The temporary priestly order of the Old Testament is now obsolete! Jesus is our great high priest who meets our needs now by divine appointment and in the power of an endless life.

Truly, we have a sure advocate with the Father, one who knows what it’s like to be human! At the place of ultimate power and authority is a man who is the Son of God our mediator. Praise the Lord.

Here is remarkable evidence of the unity of the scriptures and the inspiration of the Holy Spirit. Firstly, we have a prophetic view given to Abraham about future times, far beyond anything yet to come in the Law of Moses, or the Old Covenant. Then, right out of the blue, God reveals his eternal mind to David, the Psalm writer. God made that promise to the Son to come by speaking a millennium far into the future. Thirdly, Jesus knew the Psalms and understood this was about himself, the Son of God! Then fourthly, in this Letter to the Hebrews, placed there by the same Holy Spirit, we are reading something that shows up plainly where no one had gone before, to draw attention to the awesome work that Messiah Jesus carries on in the heavenly place. For us!

Do you get it? Are you excited? Aren’t the scriptures amazing?

That’s another reason why I trust God that these ancient writings preserved for us so carefully by the Jewish people are sufficient and trustworthy to speak to my heart and mind the things God wants to say.

He speaks today! Today if you hear his voice, do not harden your heart.

He continues forever, holds His priesthood permanently. Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. (Heb 7:24—25, NASB).

 

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Journey along a road less travelled

Posted on 04/03/2012 | 2 comments

Why would you start a conversation around the book, Genesis? It certainly is a great pity that for most Bible readers, the journey through the Torah, the prophets and the wisdom writings (‘the Old Testament’) is a road less travelled. But that’s where we – people meeting together in a small study group – are headed for a while to check out the foundations of what we know as the Hebrew faith and the Christian faith before its subversion.

 Where to begin? The storytellers of the Hebrew Scriptures would shout “In the beginning!”

 But we might want to start with the story of someone we know more about, perhaps even know personally –Jesus of Nazareth. So, where would he have started?

 In the account of Jesus’ work we call The Gospel of Matthew, it is recorded that Jesus stunned his protagonists by asking them

 Haven’t you read that He who originally made them male and female and said, ‘for this reason, a man leaves father and mother and is joined to his wife, becoming one flesh?’    Mat 19:4-5

 The way Jesus is recorded putting this question, shows he saw that the words he quoted from his Bible at Genesis 2:24 were equivalent to being the Creator’s words. That shows extraordinary respect for the Jewish scriptures which the Jews referred to as the Tanakh.

Listening to Jesus, being with him constantly and seeing his work, the first New Testament writers had to radically change their understanding of what the Kingdom of God and its Messiah were all about.

 Because Jesus gave the New Testament writers their understanding, and taught them how to use, interpret, and apply the Hebrew Bible, we too hope to take this road and start with the book Genesis. In the beginning.

 Our reading of these treasures would be better informed and moulded if we patterned it after the only, truly revealed expositor we have –Jesus’ life, teachings, and especially His use of Hebrew Scripture. We shall keep him in mind on this road.

 So let’s try to see the scriptures through the eyes of a Jew. But that’s not easy. To do this we will need to think quite differently. For a start, the Hebrew storytellers never set out to prove the existence of God. Proving the existence of something or someone was not on their agenda. Neither were they abstract thinkers but they were anchored in the everyday life of their community and the nations around them.

Why prove the existence of the God they knew, who had made himself known to them?  God had spoken, had been in touch, had revealed his purposes for them.  They experienced God, talked with him, related to him as a person, a greatly transcendent one, yet accessible. They were made in his image, fitted out for person to person communication.  Do you have to prove the existence of your father or your kids or even people you have never met such as Barak Obama or Abraham Lincoln? No, these are self evident.

In fact, it was not until the rise of Greek thinking and culture that setting out to prove anything was commonly undertaken – when science, mathematics and philosophy got going. You would think that with the advent of science the Greeks and Romans would set aside the myths of their gods of the natural world but that was not the case.

But for the Hebrews, the Lord God did things and they knew it. God had set up the universe for Homo sapiens, the crown of creation. They knew that God was separate from his creation and not part of it. And they knew that God was One, a  Unity and not like the invented deities of human imagination, gods made in the human image. For the polytheists, the gods were part of the physical universe and were thought to behave very much like their inventors.

But this book is different. We are able to read this ancient book Genesis with a strange confidence that what we are reading is of immense significance. There is a solidness about its legend-like appearance. Behind what appears to be myth in Genesis 1 to 3, we discover an anti-myth as Jonathon Sachs said recently to a Sydney audience. The Genesis creation story is one which is diametrically opposed to the other creation stories of the polytheistic societies of the ancient world. Totally different. For starters, the universe had a beginning. It is not eternal. Big bang.

We are very aware of the atheistic and rationalistic and scientistic arguments advanced in our media from the likes of Stephen Hawking and Richard Dawkins. Why are they so fundamentalist, even religious, in their dogmas? Are they threatened by the evidences that even young children can see, by the music which they cannot hear, by the poetry which they cannot appreciate? They are trying to lay a foundation which leaves God right out of a closed system and eliminates freedom, responsibility, love and justice by their adamant insistence that human beings are nothing more than “biological robots” without souls, consciousness, free will. We have no value as anything other than a collection of cells. This thinking leads to murder, rape, chaos, gross injustice, justification of genocide  ….  

So we keep this in mind as we start to read Genesis. As in most of these ancient scriptures, if we tune in we will hear, yes hear, stories about God, his creation and ourselves. Stories of hope based on reality. These are stories of Everyman, for Everyman. He gave us stories, not formulas. Not dogma. Stories.  Stories of hope.

A few of us are meeting weekly in a Brisbane suburban home to read Genesis and we expect to hear the Lord’s voice from its pages and experience his authority. So maybe you can get on this road less travelled along with us.

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