Tag Archives: Book of Revelation

The Revelation of Jesus Christ. Part 2

In this article we move on and discuss a few more critical matters which hold millions of believers in ignorance and kept there by vast numbers of false teachers and misled pastors. These matters are supremely important, going to the heart of the gospel of the Kingdom of God.

Last time we saw why John sent the Revelation to the 7 churches. It was so they might have knowledge of the current situation and the things which will happen soon after them. The Lord wished to prepare them for the devasting time that was about to be poured upon Jerusalem and the land (Greek epi tes ges):

Then I heard a loud voice from the temple, saying to the seven angels, “Go and pour outon the land the seven bowls of the wrath of God.” Rev 16:1.

And also, by comforting His people, confirming that His promised return was imminent:

He who testifies to these things says, “Yes, I am coming shortly.” Amen. Come, Lord Jesus.  Rev 22:20

The wrath of the Lord was about to prevail on Jerusalem for the slaughter of the His disciples. As Jesus had warned before His death:

“Therefore, behold, I am sending you prophets and wise men and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues, and persecute from city to city, 35 so that upon you may fall the guilt of all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah, the son of Berechiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation. Mat 23:34-36

These dreadful consequences which were soon to take place on Jerusalem. These were recorded in shocking detail by the Jewish historian Flavious Josephus. He recorded the horrific details of the three and a half years long siege of Jerusalem by the Romans –just as they were foretold by Jesus.

The wrath of God was clearly seen poured out on the city and its temple at the time of John and the seven churches of Asia. Most Christians and their pastors today have ignored the clear historical evidence and preferring other explanations that have no place in the time when John wrote.

Again, let us now go back to the time of the Vision. Looking at the scene we see the great harlot signifying the inhabitants of Jerusalem. They had persecuted and killed the preachers of the Gospel.

And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. When I saw her, I wondered greatly. And the angel said to me, “Why do you wonder? I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and the ten horns. Rev 17:6-7.

We know that Stephen was the first to meet his death, by the heads of the Jewish Council, not by the Romans. There were more to come. The woman was manifested to John as drunk with their blood.

2 And he [the angel] cried out with a mighty voice, saying, “Fallen, fallen is Babylon the great! She has become a dwelling place of demons and a prison of every unclean spirit, and a prison of every unclean and hateful bird.  Rev18:2

This recalls Jesus’ words about the complete demonic possession that would come upon the generation of Israel to which He had come. He spoke of the evil spirit cast out, ‘it goes and takes seven other spirits,  and they go and dwell there, and the last state of that man become worse than at first.  So it will be also be with this evil generation.” Mat: 12:45.

The inhabitants of Jerusalem suffered for three and a half years trapped in the city after the saints had made their escape from the city and Judea. As Jesus had prophesied on this way to the cross, “Daughters of Jerusalem, weep not for me, but for yourselves, and your children. For behold, days are coming, in the which they shall say, blessed are the barren, and the wombs that never bare, and the breasts that never gave suck. Then shall they say to the mountains, fall on us; and to the hills, cover us.”  Luke 23:27-30.

Jesus had this awful scene in mind when He prophesied this to these women. They will see it fulfilled in their lifetime 40 years hence. “Then shall they say to the mountains, fall on us; and to the hills, cover us and hide us from the face of the Lamb. For the great day of his wrath has come: and we not able to stand”. Rev: 6:16-17. Notice how Luke 23:27-30 matches perfectly with this passage in Revelation.

Then there was given me a measuring rod like a staff; and someone said, “Get up and measure the temple of God and the altar, and those who worship in it. 2 Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread underfoot the holy city for forty-two months.   Rev 11:1-2

John was shown the judgment that was coming. That is why John’s book must be dated before Jerusalem fell in AD 70. I mentioned this early dating in my first and preceding post i.e., before the destruction of Jerusalem. Here, in this passage we have here solid proof of the early date. This popular belief of a date 20 years later has led to a most serious error –most Christians are still looking for the fulfilment of the events that Jesus prophesied 2000 years ago! So, what we read in the first chapter of Revelation is totally ignored.

John is told to measure the altar and the worshippers. So, that shows that the temple was still functioning.  Those worshipping in the temple were those who clung to the Old Covenant about to end. He was to measure the worshippers because they were to be judged and destroyed along with the temple.

The Gentiles here referred to the Roman armies who were about to send plunder and obliterate Jerusalem for 42 months, from 66 AD to 70 AD. That proves again that the Revelation had to be written before 70 AD! Notice also, that Revelation 11:1-3 is the fulfilment of Jesus’ words in Luke’s gospel.

20 “But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. 21 Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; 22 because these are days of vengeance, so that all things which are written will be fulfilled.  Woe to those who are pregnant and to those who are nursing babies in those days; for there will be great disruption the land and wrath to this people; and they will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled. Luke 21: 20-24. 

These are Jesus’ words to the disciples and part of the Olivet Discourse. They match what John wrote in the Revelation. Also, John in the Revelation was shown that Jesus’ words “times of the Gentiles” in the Gospel of Luke referred to 42 months period reference to the same prophetic period of three and a half years.

In closing, a brief look at the letters warnings from Christ given to the seven churches. First to Ephesus:  repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. Rev 2:5.  Smyrna  

And also, to Pergamum 2:16: repent; or else I am coming to you quickly

Thyatira 2:25: the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.

Sardis3:3: if you do not wake up, I will come like a thief, and you will not know at what hour I will come

Philadelphia 3:11: I am coming quickly

Finally, those famous words to Laodicea 3:19-20. Those whom I love, I reprove and discipline; therefore be zealous and repent. Behold, I stand at the door and knock; if anyone hears My voice and opens the door, I will come in to him and will dine with him, and he with Me.

Let us be sure we Repent and we will Dine with Him.

The Revelation of Jesus Christ. Part 1

The Apostle John authored the book Revelation before AD 70, before the temple in Jerusalem was destroyed. (See Rev 11:1-2) where the temple still remained.

A person in a dark hooded robe holding a wooden staff stands on jagged rocks by a turbulent ocean during a dramatic sunset.

All 39 New Testament books were written before AD 70 according to many scholars including renowned scholar J A T Robinson.

In this article we will discuss a few very critical matters which millions of believers are held in abysmal ignorance and kept there by staggering numbers of false teachers and misled pastors.

These matters are supremely important, going to the heart of the gospel of the Kingdom of God.

This is a revelation of Jesus Christ, which God gave him to show his servants the events that must soon take place. Rev 1:1

Revelation (or apocalypse) means ‘unveiling’.

This is an unveiling about Jesus Christ. But also an unveiling of and from Jesus Christ.

It is not a revelation of the antichrist, or of doom, or of events 2000 years later.

It was to reveal to His people alive in the 1st century matters that will soon happen.

 He sent an angel to present this revelation to his servant John, who faithfully reported everything he saw. This is his report of the word of God and the testimony of Jesus Christ.  Rev 1:2.

The apostle John accurately reported everything he saw.  The phrase ‘the time is at hand’ is a time-stamp and translates the Greek tachos, which means suddenly or quickly. John’s audience were believers around AD 69-70, not us today, but useful for us, as is all scripture (2 Timothy 3:16).

Audience relevance is very important making all the difference to how we interpret a passage.

When Jesus prophesied the destruction of the Jerusalem temple, its relevance was seriously important for the disciples for whom it was future but imminent—coming within their own generation according to Jesus (Mat 24:34).

Today’s readers may see it as history or significant.

The whole of the Revelation was meant for all of the seven churches in Asia to read and that all those who read, hear the prophecy will be blessed (1:3, 11). So that fact also affects interpretation.

This is not written to us but is useful for readers of all generations.

3 God blesses the one who reads the words of this prophecy to the church, and he blesses all who listen to its message and obey what it says, for the time is near.

The one who reads or lector is blessed by God as he reads out the prophecy. This person was possibly the only literate person present in the ekklesia.

The Greek word ekklesia simply means assembly and has no religious connotation. The lector is not a pastor.

The listeners are blessed if they listen and obey because ‘the time was near’ (Greek word engys means nigh, at hand).

What time was that?

That was when ‘events that must soon take place’ will occur (Rev 1:1).

They would be blessed because their obedience would result in their salvation.

The first century audience demands that we interpret this as near for these listeners in the first century. Not near for us today!

If it was near for them, it cannot be near for us today. ‘Soon’ cannot possibly mean to people today like us. Or people living in Brisbane, London or Chicago.

The many explicit declarations—such as “these things must shortly come to pass” (Rev. 1:1) and “the time is at hand” (Rev. 22:10)—point to a first-century fulfillment.

That makes repeated future fulfilments impossible. Revelation’s events were meant to be fulfilled in the first century.

Interpreting them as having a later, parallel fulfillment contradicts the text’s own urgency and historical immediacy. 

Further, the notion of repeated events—such as the same beasts appearing multiple times with identical characteristics—strains credulity.

The emphasis on imminence and historical specificity challenges the feasibility of multiple fulfilments which futurists wrongly claim.

John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus. Rev 1:9

Jesus had told his disciples, including John, that there would come a great tribulation, the severity of which would be unparallelled in all history.

Jesus told his disciples (Mat 24:29) this would occur before the destruction of Jerusalem and its Temple.

So, we can safely conclude that the book was penned some time before 70 AD and not as most scholars suggest later.

The Revelation revealed things to come to the seven churches

I was in the Spirit on the Lords day and I heard behind me a loud voice like the sound of a trumpet, saying, “Write in a book what you see, and send it to the seven churches: to Ephesus and to Smyrna and to Pergamum and to Thyatira and Sardis and Philadelphia and  Laodicea.”   Then I turned to see the voice that was speaking with me. . . . . . . . When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, “Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and of Hades. Rev 1:11-18.

John’s reaction to the sight of Christ was devasting—falling at His feet like a dead man!

No one can see God and live. Those who teach that Jesus will be optically seen at His (supposed future return) are mistaken and deceive others!

Jesus identified Himself as the first and the last, the living One, who was dead and alive forevermore and who has the keys of death and of Hades.

How super-powerful the Lord Jesus is here described in His ascended glory!

Here is an interesting fact: though this book is replete with strange apocalyptic language and symbolism, here we are left in do doubt as to the meaning of this extraordinary description of the Son of Man as He identified Himself.

Much else in this book is plain to understand as well.

Oh, come let us adore Him!

Therefore, write the things which you have seen, and the things which are, and the things which will take place after these things. Rev 1:19.

Here we see the purpose of John sending the Revelation to the 7 churches.

This was so they might have knowledge of the current situation and the things which will happen soon after them.

And so they did happen more than 2000 years ago!

To be continued

More on the Great Tribulation

This article follows one I posted some years ago, which you can read here.

The Great Tribulation was one of the several events that Jesus said would take place before He returned. He said these events would all take place before His (‘the disciples’) generation would pass away. It is a no-brainer and incontrovertible fact that generation has long past away! Please remember, Jesus was talking to the people in front of him not people like us thousands of years ahead in time.

The Great Tribulation (TGT) was said by Jesus to be “cut short” so that the believers could flee Judea.

Jesus gave the disciples two signs when they must flee.

In Matthew, Jesus told them when they see the prophesied Abomination of Desolation (Matthew 24:15) standing in the Temple, the believers must flee Jerusalem.

Luke’s gospel says when they see Jerusalem surrounded by armies (Luke 21:20), the believers must get away.

So in Matthew .we read:

16. . . . .   when you see the abomination of desolation . . . . . then those who are in Judea must flee to the mountains. 17 Whoever is on the housetop must not go down to get the things out that are in his house. 18 Whoever is in the field must not turn back to get his cloak. .’ . . . .   21 For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. 22 Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short. 

Or in Luke 21:20-22 we read:

20 when you see Jerusalem surrounded by armies, then you will know that the time of its destruction has arrived. 21 Then those in Judea must flee to the hills. Those in Jerusalem must get out, and those out in the country should not return to the city.  22 because these are days of vengeance, so that all things which are written will be fulfilled. 

God’s wrath would not be poured out until the saints had escaped. Thus many Jewish lives would be saved. Luke tells us because these are days of wrath and vengeance so that all things prophesied and written become fulfilled.

Now about the “tribulations of the saints”?

This terrible tribulation event was defined in the Olivet Discourse (Matthew 24:21) as a divine wrath-outpouring on the unbelieving Jews. This is sometimes confused with the fierce persecution of the real believers by the apostate Jews. (Matthew 24:16).

The tribulations or suffering of the saints described in many NT passages was persecution from Jews. This was not Neronic persecution. It was not the Great Tribulation (TGT). We see this persecution clearly in the Gospels, the Book of Acts and letters to the Thessalonians, Galatians and Hebrews, among others.

We note that Jesus warned the disciples in the Olivet Discourse that ‘a time of great’ persecution would come from Jews and synagogues and even family members.

Luke records Jesus’ words: But before all this occurs, there will be a time of great persecution. You will be dragged into synagogues and prisons, and you will stand trial before kings and governors (Luke 21:12).

Finally, we find the term ‘great tribulation’ also mentioned in Revelation 7 saying  ’. . . those who come out, or are coming out of great tribulation (7:14).

4 And I heard the number of those who were sealed, one hundred and forty-four thousand sealed from every tribe of the sons of Israel . . . .  9 After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; 10 and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” 11 And all the angels were standing around the throne and around the elders and the four living creatures; and they fell on their faces before the throne and worshiped God, 12 saying, “Amen, blessing and glory and wisdom and thanksgiving and honor and power and might, be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of great tribulation, and they have washed their robes and made them white in the blood of the Lamb. 

In this Revelation 7 passage the definite article is not in the original text.  Also, the Greek participle (erchomenoi) is in the present continuous tense. That indicates those saints were or are coming out of some great suffering on earth. They suffered for Jesus’ sake on His mission, just as predicted by Jesus and explained above—not the Great Tribulation.

We can say assuredly that Jesus had provided the way of escape for believers (as above) and so the Revelation 7 passage is not about believers suffering the fate of the apostate Jews who had rejected their Christ. How could it possibly be that!

Also in the Revelation 7:9 passage, John saw they were a vast crowd, too great to count, from every nation and tribe and people and language. That must include Gentiles! This forces us to understand this great suffering was not “the great tribulation” of Matthew 24.

The angel’s phrase ‘are coming out’ must mean they are escaping the Great Tribulation—they are coming out of Jerusalem and Judea by obeying Jesus’ words.

Conclusion

Let us continue today to be on Jesus’ mission. Let us go on, standing before His throne and before the Lamb, clothed in ‘white robes,’ of righteouness joining the countless number and the angels, who are crying outout with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb” everywhere and to everyone.